Tag Archives: Prayer

In the Waiting: Prayer and Action by Jean Watson

“My mind is always busy, saying there’s so much to do. I know the things God has promised he will do through me, but sometimes I feel like he’s not moving fast enough, so I need to work harder to make things happen. Often I find myself worrying and striving because I’m not willing to wait on God. We all have things we’re waiting for, but in the end, the timing of God’s purpose is not up to us.”

Today we’re pleased to share this reflection on prayer, action, and waiting from speaker and musician Jean Watson. Her talents as a violinist and vocalist are featured on multiple albums, and she is a powerful speaker. She has also written a book, Everything Can Change in 40 Days. Click play button below to listen.

https://www.mixcloud.com/UCBIreland/jean-watson-in-the-waiting-a-daily-inspirational-message-on-ucb-ireland-radio/

Navigating Challenges: Trust, Act, and Expect by Otis T. McMillan

Be God-conscious at all times: with confidence, seek the Lord’s direction

“Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” – Proverbs 3:5-6

Solomon speaks of complete trust in the Lord. He is helping us to understand that there is safety in being God-conscious at all times. Every decision made should be made with complete consideration of God. As we do, he will direct our path in the proper direction.

Before decisions are made, seek the mind of God. As you acknowledge the Lord, you can be assured that he will direct you in the right direction. With complete trust, remain God-conscious at all times. Your trust will lead to the right decision.

Faith is not always waiting; it may demand action. You are a part of the plan.

 “And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.” – Exodus 2:3

Knowing that her newborn son was to be sacrificed, Jochebed, with boldness and creativity, developed a plan to save him. After hiding the child for three months, she built a small “ark” for him and placed him into the water. Miriam, the infant’s older sister, was sent to observe what would happen. By the providence of God, the daughter of Pharaoh was there to take the child to safety. God’s plan was fulfilled.

You are a part of God’s plan. There will be times you will be called upon to act in boldness, with creativity. Your actions will be coupled with the providence of God, resulting in God’s will being accomplished.

Don’t put a limit on the blessings God intends for your life: expect more. You will not be disappointed.

“Then he said, ‘Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few.’” – 2 Kings 4:3

Being left with nothing but a small amount of oil, a widow seeks the help of Elijah. She reminds him that her husband was a faithful servant of the prophet and that his death has left her and her two sons with practically nothing. Elijah commands her to gather from her neighbors empty jars, emphasizing “not a few.” What they gather will determine the extent of the blessing they receive. They are not to limit God.

As the Lord directs your steps, do not limit what he intends for your life. With faith leading you, extend your efforts beyond what appears possible. God, having no limits, has a level of victory that goes beyond your ability to conceive. Expect more, you will not be disappointed.

Aaron Duvall ~ Wrestling with God

Chera, my wife, was glaring at me with the type of fire normally reserved for people who tell her Christmas music should wait till after Thanksgiving.

“God is good,” she said.

I nodded, more than slightly annoyed.

“Say it,” still glaring.

“God is good,” I half-heartedly indulged her.

And then what I knew was coming.

“Say it like you mean it.”

I met her eyes smiling as best I could.

 “God. Is. Good.”

I affirmed something that I had said, from the pulpit no less, hundreds if not thousands of times. Something I had quoted in hospital rooms, promised to dying people, swore to college students during pastoral care times, and clung to during some of my darkest and scariest moments. Yet, as I was staring at my wife, who three days before had been diagnosed with what we were told was Stage 3 breast cancer, I no longer had his praise in my lungs, or on my lips.

We were preparing to go to a Sunday morning service at my home church in Ohio. Chera was going to be anointed. I was going to be expected to smile, to cry, to look grateful, to sound hopeful, when in reality I wanted to run. To avoid. At my worst I wanted to fight. In my arrogance and anger, I wanted a good old-fashioned wrestling match with God. And for that, I felt guilty.

We walked out the door of my parents’ home, where we had been staying since the diagnosis. We were 460 miles from what we now called home in New York. The different mattress had caused my hip to hurt. My three-year-old daughter, who was refusing to sleep on her own, was not helping the matter.

I didn’t want to go to church. I was empty. I was angry. And my hip hurt.

As we walked out, Chera looked at me and whispered, “God is good.  God is God.  And God is good at being God.” I nodded. I didn’t doubt that God was a good driver… I only wondered, if at times, he was asleep at the wheel.

I didn’t sing much during the service. My wife, three days past diagnosis, was raising her hands and crying; my daughter was doing the same. I was clenching my fists. I don’t remember the songs, the words, or even the melodies. I do remember the pain. In my chest. In my throat. In my hip.

We were called down to be anointed, and I walked down to the altar like a prize fighter approaching the ring. Maybe now I would get my answer; if not, I would at least get my showdown. I knelt.

And I broke.

The sadness, anger, and disappointment that flowed out eventually turned to questioning, and then begging. If we were having a fight, I was losing.

I’ve never heard a voice from God but I’ve always wanted to. I assume God sounds like James Earl Jones, or maybe Morgan Freeman. If I finally hear from God, and he’s a tenor, or as my Scottish soccer coach believes, speaks like Sean Connery, I won’t recognize him at all. But at that moment I got a deep sense that God was communicating to me, perhaps an echo of the previous conversation: “I am good. I am God. I am good at being God.  And I don’t sleep.”

“Sure,” I thought.

As my wife walked back to our pew, head held high, eyes shining, tears wiped away, I limped back, our daughter in my arms. After three days of calling God out for being silent and absent, I started to realize that I wasn’t ready to hear from God. I wasn’t ready to see him. Honestly, I wasn’t even sure what I would do if he actually showed up. But God did show up, as he always does. He showed up at the end of the sermon. Chera could tell you exactly what it was about. She probably has notes stored someplace. I on the other hand can tell you the last scripture reference. I can tell you because exactly as the pastor read Genesis 32:22-27, my hip started throbbing along with Jacob’s.

Yes, the last passage the pastor read was about a man wrestling with God and his resulting injury: pain in his hip. I think I might have audibly gasped from both the pain and surprise when she mentioned the words. And suddenly my world shifted.

“I am good. I am God. I am good at being God. I do not sleep, and I’ve always been right here.”

And I knew it to be true, because I had been wrestling with God for the past three days. And gracefully, mercifully, God had taken it easy on me. He had taken the words, the punches, the doubts, the frustrations, the elbow drops and body slams, and in return he had simply touched my hip.

At the end of their fight, Jacob clings to God in desperation, exclaiming that he won’t let go until God blesses him. It makes me wonder how often I missed a blessing because I avoided the wrestling.  It wasn’t until recently that I really felt I could fight with God. I’ve been angry before, and certainly disappointed, but this new season brought me to a place of engagement. I’ve often heard that in pain and crisis our natural instinct is to either run or engage with the “fight or flight.” My natural instinct over the years has been to run, or at the very least to clam up in pain. In college I nearly left the faith over some painful experiences, and during that time I simply shut down. No prayer, no engaging: just silence.

This time, instead of shutting down, I leaned in. I decided we were going to fight this out.  And in muscling up, I got closer than I ever had before. It was not in the silence that I was finding him, but in the fighting, in the lamenting, in the pain.  If God is in the redeeming business, if God is trying to use all things to redeem, it makes sense that he would use even our pain and anger to draw us in.

After the service, as I walked up the stairs into my parents’ house, my hip gave out on the second step and I limped. This time, however, I didn’t respond in anger. I responded in thankfulness. It was a reminder that although I had been silent, God had not. Although I hadn’t felt him, he was there. The distance I sensed certainly wasn’t on his part, and it took a wrestling match for me to draw close; that may have been the only thing that would.

I don’t know how long I’ll have this limp and pain. For now, it’s a reminder, a holy pain that testifies that sometimes God lets us limp, and that in the wrestling, we are not alone.

Michelle Bauer ~ Receiving the Mercy of Jesus Christ

“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”   –   The Jesus Prayer

The Jesus Prayer has been prayed around the world in various forms since the early sixth century.  One way to pray this prayer is to repeat, “Lord Jesus Christ, Son of God” on the inhalation of each breath followed by, “have mercy on me, a sinner” on the exhalation.  The repetition of this prayer resets our perspective. We are not the self-made go-getters we pose as. We are sinners in need of God’s mercy.

Whether we know it or not, whether we are willing to acknowledge it or not, we are all dependent on God’s mercy. God’s mercy is a gift and  we have a responsibility to offer this gift of mercy to others. When mercy is freely offered to those around us we bring God’s Kingdom to earth as it is in heaven.

Consider Ephesians 2:1-5: “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest we were by nature objects of wrath. But because of his great love for us, God who is rich in mercy, made us alive with Christ even when we were dead in transgressions – it is by grace you have been saved.”

God’s gift of grace allows us to rest. We do not earn; we receive. What would you like to rest from today? Sometimes it is easy to forget that we are in need of mercy.

Many great transitions in the Bible are marked by the word “but”. God breaks all the rules of cause and effect. “But because of his great love for us…”  Paul describes God as being “rich in mercy.” How is this good news? How is this God the same or different from how you have been taught about God?

In God’s rich mercy, you have been made alive! What parts of you feel alive? What parts still feel dead? Spend some time today talking to God about these areas. Ask God to help you always to be open to his mercy.

Edgar Bazan ~ Prayer: A Source of New Life

Recently, I had the opportunity to travel to South Korea and visit some of largest churches in the world: Kwanglim Methodist Church with 85,000 members and Yoido Full Gospel Church with 900,000 members. We met with their senior pastors and leaders and learned about their leadership. We were, so to speak, drinking from a fire hydrant all week.

The food was great. The people were amazing. And some of the cultural differences were shocking, and I noticed some contrasting differences between Westerners and Asians.

One observation in particular is that Koreans, in general, are not individualists; they have a culture of collectivism. They are compliant with each other, and their main concern is the greater good. This cultural context influences the ways in which they practice their Christian faith, including how they read the Bible and pray.

Here in America, a question that we typically ask is “What is God’s will for my life?” But this is not a question that is common in Korea. A more common question for Korean Christians would be, “What is God’s will?” Period. The difference between these questions is that the latter focuses on God, on pursuing God’s kingdom, and not on ourselves.

To us, this may not be a big deal since we have been taught about the value of individualism. But for many Koreans, this is not typical. They don’t ask the question, “What is God’s will for my life?” They seek God’s will collectively by studying the Bible and praying. Their main concern is not asking for God’s will but aligning themselves with the teachings of Jesus. In general, the concept of having a tailored plan for oneself is an alien one to them.

In essence, Korean Christians fulfill God’s will for their lives not by waiting for a specific answer from God about a plan for them but by pursuing what they already know God is doing. Their prayer life is more about joining God than asking God.

This experience led me to reflect deeper on my own practice of prayer. A Scripture that spoke to me in very significant ways is in Matthew 20:20-23,

“Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. And he said to her, ‘What do you want?’ She said to him, ‘Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.’ But Jesus answered, ‘You do not know what you are asking. Are you able to drink the cup that I am about to drink?’ They said to him, ‘We are able.’ He said to them, ‘You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.'”

This Scripture of Matthew is the story of a mother who wanted only the best for her sons. She came to Jesus with a bold request. She asked that when Jesus comes into his Kingdom, he would have her sons seated on his right and the other on his left. She was doing what any mother would do. I don’t think we can blame her for coming to Jesus and asking what she thought was the best for them.

If we read the other gospels, it’s clear that this was a shared controversy among the disciples all the way until the night before Jesus was crucified. No matter what we may think about James and John (and their mother), the other disciples wanted those seats as well.

The basic problem is that James and John didn’t ask for work in the coming Kingdom but for a place of honor. Through their request, they were not pursuing the purposes of the kingdom but the benefits of the kingdom.

To this request, Jesus provides an answer. He says, “You don’t know what you are asking. Can you drink the cup I am going to drink?” And they replied, “Yes, we can.” And Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.” (Matthew 20:22-23).

Notice that Jesus doesn’t rebuke the mother or her sons. There was no problem with asking. However, Jesus does tell them that they don’t know what they are asking. And, at that moment, Jesus then asks them if they can drink the cup he is about to drink. With commendable bravery, they replied, “We can.”

Here is a critical moment for all of us as we look to learn more about the power of prayer.

The concept of the “cup” in the Bible speaks of intense personal experience. It is the same image Jesus used in the Garden of Gethsemane when he prayed that the cup he was about to drink might be taken from him. Luke 22:42 says of this, “Father, if you are willing, remove this cup from me; yet, not my will but yours be done.”

That “cup” for Jesus particularly meant to him the burden of bearing the sins of the world, of having to face death on a cross. His drinking of the cup was his willingness to accomplish the will of God no matter the cost to him. And he did, because he trusted that the Father’s desire would result in the greatest good for the greatest glory and joy possible for all the saints. And so, even while sweating blood in tortuous expectation of his impending execution, Jesus exclaimed to the Father, “Not as I will, but as you will.”

What then is our cup? When Jesus says, “Can you drink the cup I am going to drink?” he is telling us that just as his cup represented his submission to the will of God and the purposes of God’s kingdom, so it means to us how we too submit to God. In this context, the cup is something taken voluntarily when our goal is not personal gain but accomplishing God’s will. Drinking the cup is the ultimate act of obedience and trust to God.

What does this have to do with prayer? When we pray, are we only asking for a seat, or are we drinking the cup, submitted wholly to God? When we pray, are our main concerns our individual comforts, or are we pursuing the kingdom of God?

Of course, Jesus does invite us to ask for whatever we may think we need. The point is not to stop that, but to go beyond that. Jesus spoke of this when he said, “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33)

If we look closely, all this time Jesus has been telling us that prayer is not a means for personal gain (a “seat of honor”) but a source of life. Prayer is the cup that leads us beyond brokenness into new living.

When we tell God, “all these are my wants, but let it be your will and not mine,” we are basically saying, “I want that seat, but that is not the most important thing; above everything else, I want to please you.”

This is the cup Jesus was talking about; this is the meaning of the cup to us. And here,is where the power of God is unleashed in and through us. When we drink this cup we are taken to new heights in our spiritual life.

The secret to a powerful prayer life is drinking the cup: humility and submission to God’s teachings. It is not about not asking what you want or pretending that you really don’t want it by forcing artificial piety; but it is about not losing sight of what matters most even as you struggle with your own priorities. There is nothing wrong with asking and talking with God about our wants and desires. In fact, God welcomes that very much. However (in my Korean experience), prayer is not only about asking “what’s in it for me?” but a pursuit to learn to align our lives with God’s Word and the teachings of Jesus.

How have the Korean churches have been so successful in reaching out to the unchurched and making disciples of them? I came across Matthew 20 and realized that their power to minister comes from their unwavering commitment to please God and accomplish the purposes of God’s kingdom.

What are we to make of all this? We learned from Matthew about not being shy about asking but also about making sure we don’t miss what matters most. Don’t stop praying when you are finished asking for a seat; drink the cup after that. Don’t stop praying when you are finished asking God for what you want or need. Once we ask, then let’s consider also praying like Jesus did, “Not as I will, but as you will.” (Luke 22:42 paraphrased)

Prayer is ultimately a source of new life, not a means for personal gain. Take your prayer life to the next level. Ask everything you want, but then pursue the kingdom of God and offer yourself in complete obedience to what God is accomplishing around you. Say, “here I am, Lord, let me serve you in any way you want me to.”

Let’s not stop asking, but let’s also never stop pursuing the kingdom of God and offer ourselves in complete obedience to what God is doing around us today and every day.

 

Note from the Editor: the featured image is “Prayer” by painter Kazimir Malevich, 1907.

Andy Stoddard ~ Preaching for the Long Haul: How to Find Your Voice

My first appointment out of seminary was the hardest appointment that I’ve ever had.  It wasn’t because the people were hard to pastor: they were some of the sweetest people I’ve ever had the pleasure of serving.  It wasn’t because the church was located in a bad place: it was out in the country, a beautiful church and beautiful parsonage.  It wasn’t because the pastor I followed was troublesome: in fact, he became and remains one of my closest friends.

It was because I had not yet found my preaching voice.  I, like most United Methodist preachers, took homiletics – preaching – in seminary.  It was perfectly fine.  I did fine in it.  My lack of voice wasn’t the fault of my seminary education. It’s just that I did not know who I was in the pulpit.

The churches I served during my seminary years were wonderful, they loved me and I loved them.  But my great responsibility there was pastoral care.  In this appointment, I had to preach.  The people there expected a good sermon.  And my friend whom I followed is the best pulpit preacher in the Mississippi Annual Conference.

At that point, young in my ministry – and I’m not being falsely humble – I was not a gifted preacher.  It wasn’t because I didn’t try: I did.  It wasn’t because I wasn’t praying: I spent hours praying over each message.  It wasn’t because I didn’t care: I worried about every word I would say.

I wasn’t lazy.  I wasn’t unspiritual.  I wasn’t uncaring. I just couldn’t preach.

So what did I do?  I kept at it.  I listened to sermons of those I admired.  I read books.  I prayed.  I worked.  I tried things.  I experimented.  I got loud. I got quiet.  I got high church. I got low church.  I followed the lectionary. I preached through books of the Bible. I created themes.  I did everything I could think of until one day I found it.

I found my voice.

My voice is this:

I love humor.  I love CS Lewis. I love personal experience.  I am transparent, but I do not treat the sermon like the therapist’s couch.  I wander around, I don’t stay behind the pulpit.  I preach without notes, but my sermon is not memorized: I say it is internalized.  I really love Jesus, and I want you to as well.  I believe in hell, but I’m not a hellfire preacher – Romans 2:4 says that we are driven to repentance by the kindness of Christ.  I believe in transformation. I believe in grace.  I believe that when the word is proclaimed, each time lives can be changed.

I found my voice.  I have never departed from it.  My wardrobe has changed; I’ve preached in suits, robes, and blue jeans.  Many things have changed about my ministry.  But what hasn’t is my voice.

How did I find it?  How do I keep it?

First, I do my very best to be authentic.  I don’t have a preacher voice and a real voice: I have my voice.  I try to preach like I talk.  I am just me. I like Marvel. I like Star Wars.  I talk about them in my sermons. I try to just be a normal person who loves Jesus and loves people.  I am unafraid to talk about what is really going on my life, while not airing my dirty laundry.  I am simply Andy Stoddard and I try to preach while remaining who I am.

Second, I know that I am imperfect, and I am not afraid to try to get better. I talk too fast.  I always have, probably always will. I work on it.  I try hard not to.  But when I get excited and start “hollering” (what my music minister calls it) sometimes I speed up.  I know it and I work on it.  The hardest thing for a preacher to hear sometimes about a message is criticism.  It’s hard for me to hear, but I need it I want people to know Jesus, and I know that the sermon is a great tool in that, so I want to know where I can get better.  I want to know where I can improve. I don’t always like it, but I need it.

Third, I follow a plan. Sometimes it is the lectionary, but not always, and not normally.  We’ve just finished eight weeks in Philippians at St. Matthew’s.  We are entering into a series on fear and commitment now.  Next month we’ll be in the lectionary and will stay with it through Advent.  What I do not do is just pick a passage of scripture at the last minute. I pray about where my flock is at this moment. Where am I at this moment?  I talk with my associate pastors: what do they think?  What feedback do they have?  And then I plan at least a month out what we will preach on.

Fourth, I know my people.  Preaching is an act of pastoral care.  For me to properly share the word with my people, I must know them and love them.  They must know that I love them.  I am their shepherd.  Preaching flows from my love of God and my love of my people.  What do they need to hear to grow?  Sometimes it’s encouragement.  Sometimes it’s a kick in the pants.  But it always comes down to what I feel they need to hear.  My pastoral heart guides my preaching.  My people know I love them and because of that, they are more likely to listen to what God wants to say through me.

Last, I say what Jesus wants me to say.  The scariest as well as the most exciting moment of ministry is when you get up to preach on Sunday and the Lord says nope, you’re not preaching that.  In fact, you are preaching this right here. That has only happened to me about four or five times in twenty years of ministry, when God has upended my preaching.  Even though it cuts against the grain of what I do, I always follow in those moments, because my preaching is not about me or what I want to say.  One of my professors in seminary used to say that the preacher needs to be able to say, “thus sayeth the Lord,” knowing they are saying what God wants, not what they want.  That is my mission each week in the pulpit.  What does God want me to say?  Will I say it?  That’s my job.

In the end, I’m an adequate preacher.  There are folks worse than me and there are many, many, many who are better than me.  I have worked hard at this calling, though. The best words about preaching were said by Dr. Harold Bryson, Professor of Homiletics at Mississippi College: “Prepare like it depends upon you.  Preach knowing it depends upon God.”  I’ve tried to do that within my ministry and I believe it is key for all of us preachers.  Let’s do our job.  But we know that the harvest, the revival, is God’s.

Also, take heart! If God can speak through Balaam’s donkey, God can speak through any of us!

Edgar Bazan ~ May All Your Plans Be Successful

There is a prayer that I recently discerned to pray: God, may all your plans for me be successful.

The rationale behind this prayer is that I want to position myself and do everything that is in my power to let God fulfill his plans in my life.

Notice that I did not say “my plans,” but God’s. This is a risky prayer by all standards. Basically, I am putting myself at the mercy of God! And you know what – that is the best place I could ever imagine to be.

However, sometimes I make it really hard for God to do this. Can you relate? We delay God’s success in our life. Don’t we? And because of that, we end up losing opportunities to fulfill God’s plans for us.

This message goes along the lines of what Billy Graham said: “End your journey well. Don’t waste your life, and don’t be satisfied with anything less than God’s plan.”

So it is my hope, whether it is today or in the next few days ahead, you too may find your way back to your life purpose and pray the prayer, “may all your plans be successful in my life, God,” because God indeed has a plan for you.

The question we all have asked in this regard is the key: What’s God’s plan for us?

Let’s look into this.

Our Scripture reading today is Matthew 4:1-17. Here, Matthew narrates the story of how, after he was baptized and recognized by God as his beloved Son, Jesus is taken by the Spirit of God to the desert, to the wilderness to be put to the test. After this time of trial, – 40 days to be precise – he then inaugurated the beginning of his ministry here on earth by proclaiming: “Repent, for the kingdom of heaven has come near.”

In this story, Jesus faced three tests or temptations. I believe there is a powerful connection between one of them and the proclamation of repentance and God’s kingdom that speaks to us about this idea of God’s plans for our lives.

Of the temptations, one dealt with hunger, another with trust in God’s provision, and the last, with love or faithfulness to God. The first one is the one on which I am focusing today because I believe this one in particular is relevant to the proclamation of Jesus about God’s kingdom.

This first temptation went like this:

[Jesus] fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’

After 30 years of preparation, Jesus was almost ready to begin his ministry. Only one more thing was needed. To be completely ready to bring healing and salvation to this world, Jesus needed to be tested. And in this first test, we have the devil basically telling Jesus: It has been 40 days since you tasted any food, why are you starving when you can easily feed yourself?

Of course, the devil couldn’t care less about Jesus’ needs; he wanted to talk Jesus out of his purpose, out of God’s plans, into trouble, and even worse, into sin.

What we see here, then, is that the purpose of Jesus’ temptation or test was about challenging his trust in God’s plan and his complete dependence on God.

Would Jesus take a shortcut? Would he stay faithful to the Father’s will? Would he fall into doing things the devil’s way instead of God’s way? It would have been so easy for Jesus – the Son of God – to turn stones into bread. But in doing so, in choosing the bread, he would have compromised God’s plans for him.

My friends, how many times does bread get in the way of God’s plans for us?

Let me explain.

I believe that in this particular story bread represents a compromise of God’s plans. It is choosing something else before what we know God has said about us or has asked about us. It is the yielding or given up too soon because we can’t wait or endure God’s processes in our lives any longer.

What’s your bread? Is it comforts, satisfaction, or pleasure? Could it be wealth, fame, recognition, or any other? Just like actual bread, these are not bad, but if they take precedence over God’s plans for us, they will become a stumbling block in our lives.

Of course, all of these have merit and are valuable, and they may very well be part of God’s plans for us in one way or another; they are not intrinsically bad. However, they are finite endeavors that provide temporary comfort. Any of these, sooner or later, will need to be replaced with a new something else.

You see how difficult it is to refuse the temptation to feed on the bread because we can. But by doing so, we delay, interrupt, or miss altogether the plans of God for us. What is even more sad about this is that sometimes without even realizing it, our relationship with God is only a means to get the bread; we couldn’t care less about God’s desires and will for us.

But the bread did not get in the way of Jesus, for he said, “One does not live by bread alone, but by every word that comes from the mouth of God.”

This is what I want for me, my family, and I pray you may have it too: I don’t care if I am tempted with bread, crackers, or tortillas, the Word of God comes first, and I won’t compromise my relationship, witness, faith, and character for what is a mere temporary comfort.

This is what we can learn from Jesus’ temptation with bread: sometimes God will make us sacrifice something we want in order to secure our heart for the greatest good – himself and his purposes. What we will be given instead is much more valuable than any goal or plan we could have created for ourselves.

The point is not that God wants to keep us away from the things we want or need, but that we are willing to sacrifice them if they get in the way between God and us. When we submit ourselves to God’s Word, everything else falls into place and all the good plans God has for us become a reality. It is then that our prayer, “may all your plans for me be successful,” begins to take shape and becomes a tangible reality.

Now, what comes out God’s mouth? Words, right? But, what is God saying? I know God has unique words for each one of us just as God has particular plans and purposes for all of us. But there is a universal and constant word that God speaks that defines God’s plans for each one of us. This is the basis for everything that God wants to do in our lives, and without it, nothing can be done.

Here is where Matthew 4:17 helps us to discern this.

God’s plans for Jesus were about saving humanity from death and sin. And the first action Jesus took after being tempted by the devil was to proclaim this simple yet profound revelation, “Repent, for the kingdom of heaven has come near.” This is what the devil wanted to keep Jesus away from: the proclamation of God’s kingdom and its arrival. This is what Jesus would have had left undone if he had chosen the bread when he was tempted early on.

This proclamation of repentance and God’s kingdom was a calling to people then as much as it is a calling for us today: to realign themselves with God’s Word and live in a new kingdom of heaven kind of life.

This proclamation is simple yet profound: “Repent!” he said first.

To repent is to make a radical reversal in life and realign with God. To repent or realign is a dynamic term that is more than a one-time event. Of course, there must be an initial turning to God, but repentance is not only a one-time crisis moment but rather an ongoing way of life.

We could more accurately capture Jesus’ message by translating 4:17 “Realign your life continually to God’s ways.”

Jesus’ words are an invitation and command to make sure our lives are in alignment with God’s character. This realignment involves turning away from obvious evils and sins, but more important than that, it also involves an ongoing assessment and shifting to virtues that represent the character of God and his kingdom – things like being kind and compassionate (Ephesians 4:32), living above reproach (1 Timothy 3:2), attending to the needs of others, especially the least fortunate (Proverbs 19:17), giving thanks in all circumstances (1 Thessalonians 5:18), praying for our friends and even enemies, loving our neighbor as ourselves – basically, everything we see Jesus doing and saying in the gospels. This is what aligning with God means.

So, when Jesus was tempted to eat the bread when he knew it was not the time to do that, he was for all practical purposes keeping himself in alignment with God’s plans. Because of this, Jesus blessed all humanity for all eternity because he himself was the greatest follower of God the Father.

Perhaps our challenge or struggle to see God’s plans for us fulfilled is not a lack of faith, but a lack of obedience and alignment with God’s Word.

My friends, this word is for all of us. Can we learn from this? Your life, everything you are, your thoughts, your strengths, your dreams exist for a purpose greater than yourself. Your greatest achievement in this life is to leave a mark of blessing in people’s lives, to leave this world better than you found it. And all of these can happen if we let God be successful in achieving his plans in our lives.

What we see in Jesus is the key to understanding what God wants for us and from us in order for God’s plans to be successful in our lives as they were with Jesus. If we sow in faithfulness and obedience, we will reap in blessings, in God’s promises.

Whatever your career, your education, your skills, and your dreams in life are, glorify and honor God through them by letting him be bigger in your life than everything else.

Now, I recognize how this may be challenging and perhaps even scary to do: surrender everything to God? Don’t be afraid to surrender your most wanted dreams, desires, and possessions to God. I know some people fear, if they give to God, what will there be left for them? What they don’t understand is that when you do surrender to God and confess, “One does not live by bread alone, but by every word that comes from the mouth of God…” God is going to multiply the blessings in your life, and your cup will be overflowing.

Don’t believe me? Here is the proof: So, Jesus was tempted with bread, right? How ironic is that, because later we see that Jesus’ ministry was heavily centered around bread, feeding it to people and multiplying it miraculously.

What you are surrendering to God today may be the very thing that God will give you in abundance to bless many.

Don’t make the mistake of believing that if you submit yourself to God in all that you are and all that you have that somehow you are going to lose. When you unleash the Word of God in your life, pray to God, “May all your plans for me be successful,” and follow him as your shepherd, and you will lack nothing.

Jesus said best when he said in John 4:34, “My food is to do the will of him who sent me and to complete his work.”

This is the invitation today: stop eating the bread that is getting in the way between you and God. Get back to the path. Get yourself together, and realign with God’s plans for you. Has it been a day, a year, maybe five or 20 years since you gave up on what you knew in your heart God wants to accomplish for you, in you, and through you? Well, you can start making it right today. Yield to God.

What is your calling? I pray for you: May all God’s plans for your life be successful. Amen.

Otis T. McMillan ~ Faith, Defeat, & Expectation

True faith is demonstrated with obedience: what you cannot see, God does.

“And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.” – `Luke 17:12-141

Ten lepers sought the Lord for healing. He directed them, while lepers, to show themselves to the priest. His response seemed illogical, but they obeyed. Their act of faith resulted in their healing. What they could not see, God did.

There will be times in your walk that the Lord will direct you to take steps that appear illogical. You will not be able to imagine how your behavior will result in a positive manner. Recognizing that God sees what you cannot, demonstrate your faith with obedience.  

Even when defeat seems certain, pray: through prayer you can make a difference.

“In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live. Then Hezekiah turned his face toward the wall, and prayed unto the Lord.” – Isaiah 38:1-2

Hezekiah was told by the prophet Isaiah that he was going to die. In spite of the fact that the source of the message was the Lord, the King refused to accept it. He chose rather to pray and through his prayers the outcome was altered. Fifteen years were added to his life.

Each of us faces negative circumstances that seem to be final. When you face this type of situation you have two choices; you can accept defeat or you can pray. With the understanding that you have and the opportunity to impact the outcome, pray. Your prayers can make a difference.

Don’t limit what God has in store for you: let your faith display your expectation.

“Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.” – 2 Kings 4:3

Elisha responded to the cries of a widow whose husband left her with their two sons and a mountain of debt. After inquiring of what she had in the house, finding out she had a small pot of oil, the prophet instructed her to borrow other jars; emphasizing, not a few. She obeyed. Every pot that was borrowed was filled with the oil from the small jar.

Your faith should be displayed with expectation. As God directs you, respond with action that will bring forth abundance. Do not limit what God has in store for you.

Carrie Carter ~ Waiting on the Holy Spirit

Waiting is not an easy task for me. I’ve been known to drive miles out of the way to avoid being delayed by a train. I’ve been caught sneaking food from the dish before it was placed on the table. I’ve evaluated the check-out lanes at Wal-Mart in order to choose the one with the shortest wait. I always choose wrong. Always. The microwave society that is the Western world has not helped to develop the fruit of patience (longsuffering?) in my life, and I find that it has done nothing to benefit our culture. I don’t have to drive in LA to know that road rage simmers on the pavement of I-5.

This week we celebrate Ascension Day. An interesting conversation happened on this last day of Jesus’ physical presence on earth. He was telling them to wait. He was answering their questions of, “is this when?” with a, “God’s times are none of your business.”

It’s funny that even after three years of walking alongside Jesus, living through the agony of his death, and celebrating his resurrection, they were still anticipating a coup on the Roman government (Acts 1:6). They had waited long enough. The nation of Israel had waited long enough.

“Wait,” he said. “Wait for the Father’s promise.” “Wait for the power you will receive.” “Wait for the Holy Spirit.”

And he was gone.

So they waited. They took care of some pre-church “business.” They waited some more.

Jesus didn’t tell them how long they would need to wait to receive God’s promise. Instead of grumbling, sighing, looking at their watches, complaining to the front desk staff, or checking for messages on their phones, they united in prayer. I don’t know what they prayed, but I don’t suppose it matters now.

They waited for 10 days. Ten days of not knowing how long they needed to wait and not understanding what they were waiting for but believing Jesus: that something was going to happen.

When it happened, they knew. All of Jerusalem knew. Pentecost came in a blaze of glory! Almost 2,000 years later, I’ve benefitted from that wait.

My reality makes this story painful. How often have I given up waiting on God’s promise because I didn’t see a “will expire on” stamp? How much have I missed because I was not submitted to God’s timeline? Like a petulant child, I’ve demanded answers right now, and I know, even within my own parenting, that a child who behaves in that manner rarely, if ever, gets that for which he or she asks.

The 10 days between Ascension Day and Pentecost is my yearly reminder that good things come to those who wait. That waiting is essential for growth within my spiritual journey. Those 10 days were not recorded as a time of uncertainty and frustration, but as a time of prayer and purpose.

My own prayer is that when God asks me to wait, whether for a week or for a season, I will do it well.

Elizabeth Glass Turner ~ The Problem with Praying for Open Doors

One of the prayers I heard a lot growing up was a simple if loaded take on, “thy will be done.” Praying, “thy will be done,” is not only biblical, Jesus himself prayed it in the Garden of Gethsemane, which is a pretty compelling model to follow.

The prayer I heard repeatedly was this: “open and close doors as You see fit.” The desire often comes from a similar place as, “thy will be done.” In other words – “God, you are in control, and we have limited wisdom. We submit to what you will do in our lives.”

Often, peoples’ words show where they land on their perception of God’s sovereignty and human free will. Christians across time have affirmed the all-powerful sovereignty of God; but since early church history, what that sovereignty looks like alongside human free will has been debated. From Augustine and Pelagius to Calvin and Arminius, the nature of God’s power and the nature of free will among creatures has shaped a great deal of Christian thought, and especially later, Protestant thought.

Most of the time, when people pray for God’s will to be done, they’re trying to show that they at least want to want what God wants. Most individual prayers aren’t consciously prayed with an awareness of debates about the role of human free will. People simply don’t know what to do in their lives, and they want to make good decisions or to feel that they’ve got some guidance from God on their choices.

Sometimes circumstances, thoughts, emotions, insights, or supernatural experiences align to affirm in remarkable ways the course an individual should take. But recently a simple series of experiences reminded me how very much we are active in choosing our own course.

Several long months of a grave, undiagnosed illness for my husband led to frustrating hours waiting on “hold” on the phone while I attempted to navigate labyrinths of receptionists, schedulers, insurers, medical assistants, technicians, and record keepers. From one maddeningly slow step to the next, it was extremely difficult to discern when and how much to push, and when and how much to accept. Do we stick with this doctor or go to another? Does radiology need a reminder that we’re waiting for results? Should we be patient or assertive in pushing back with this physician? This is a serious matter, the stakes are high, it’s been dragging out forever: what should we spend our limited energy pursuing?

I decided to push for an appointment at a well-known clinic an hour from where we live. We could continue to pursue diagnostic measures with his usual specialist, but this had been dragging on interminably. At every attempt to schedule an appointment with the well-known clinic, there were obstacles, and they were disheartening.

Insurance needed to pre-authorize the appointment, which meant a recommendation was needed, which meant deciding who to request the recommendation from that would give us the most likely positive response from the insurer. Finally, pre-authorization came. We tried going through a physician’s office to schedule the appointment; miscommunication abounded. When I called to schedule it, the woman on the other end of the line had grabbed up a cancellation two days away; the call got dropped. When I called back, the closest appointment was more than two months away. I cried and put it on the calendar. A few days later I tried again, explaining what had happened. Nothing could be done, she said: try checking for cancellations. A few days later I navigated through the automated menu again; this woman was sympathetic but there was nothing sooner. Try at the beginning of next week, she said. Sometimes patients cancel their appointment that week on Mondays. I called again, early Monday morning. I had lost any clear sense of mental toughness weeks earlier: I called but wasn’t hopeful. Can he come in Friday? she asked. I startled her with my crying – messy crying – as I said thank you. It’s been so long, I said. We’ve been trying to make this happen for weeks.

And then I thought: if I had seen each of those obstacles as a closed door, we wouldn’t have gotten here. Every door was closed: we persisted, through long days, waiting for the mail, leaving messages, listening to awful hold music on speaker.

Open and close doors as You see fit.

I understand the sentiment of the prayer: we want to say we’re submitted to Your will, God. But sometimes that leaves a very specific understanding of the minutiae of God’s will when our branch of the theological family tree also affirms an important reality: prevenient grace, the grace that goes before, the grace that catches things that have been dropped.

We faced closed door after closed door. But obstacles aren’t always indicators of God’s will. If the Apostle Paul had perceived all his challenges as God closing a door, he wouldn’t have undertaken most of his missionary journeys. One could have said, “Paul! Pay attention. You were shipwrecked. Don’t you think God’s trying to tell you something?”

A few months ago, I remember praying for wisdom and guidance in navigating my husband’s health crisis. I came away with a strong impression: worry less about getting it just right. Pay attention. If you pray for guidance and come away with a strong thought in your head – “pay attention” – it’s kind of startling. You want direction; God gives you a directive, two very different things. And yet there was peace in it.

Pay attention. 

God, instead of “opening and closing doors,” give us the grace to know when to push and when to be patient. Give us the wisdom to perceive obstacles for what they really are. Give us resilience when we need to keep going and give us serenity when we need to let go. And by your grace, answer the prayers we should have prayed, not always the prayers we think we should pray. Amen.