Author Archives: Shalom Liddick

Surrendered Intercession by Shalom Liddick

“‘Oh, that Ishmael may live before you!’ Abraham cried to God.” (Genesis 17:18) This cry has always moved my heart. I have always felt a deep connection with Ishmael; we are him. That cry from the heart of a loving father is God’s cry for you and me. This is intercessory prayer. In My Utmost for His Highest, Oswald Chambers wrote, “You cannot truly intercede through prayer if you do not believe in the reality of redemption.” We must believe that God is mighty enough and lovely enough to make things right and that God desires to make it so. Intercession then is locating a person or a situation into the lap of dear God, confident that God will make things right.

I was 24 years old, a freshly minted American resident when my six-month-old baby went into anaphylactic reaction. Out of my belly came the cry, “God, what’s going on? He’s yours; please heal him!” I had given him peanut butter, and apparently, his body did not like it. I watched all the swelling go down within a few minutes as I cried to God in dance. I never considered calling 911, not because I have something against it! In the moment, I simply did not think of it; I knew prayer and God’s reliability.

Another time in a conversation with a friend, she said, “I get migraines,” welcoming my prayer. I prayed immediately. A few days later, she called to say that she had not had pain since our prayer together. Her migraines are still gone. I can go on and on sharing situations in which God has intervened because of intercession. I keep a journal of people and things I bring before God daily. God is reliable.

Intercession is becoming love; it is becoming the heart of God for humanity. It is asking God to redeem, to make right according to his perfect love. We do not tell God what to do, but we allow the heart of God to flow through us for our friends, families, society, and even enemies. Enemies don’t stay enemies in prayer.

It’s 2021; we see enemies everywhere – strange ideologies, racism, bigotry and such in the world and in the church. We are wary of each other and perhaps weary of God. God is not answering fast enough for you, or maybe he allowed things you did not want. There’s a sense in which we wonder, “why pray, when God will do whatever he wants anyway?”  But remember how Paul encouraged the Galatians: “Let us not became weary, [in interceding prayer] for at the proper time we will reap a harvest if we do not give up.” (Galatians 6:9) We must believe God is mighty enough to save and lovely enough to want to save.

Surrender is the key to intercession. Without it, love cannot and will not flow. We cannot avoid surrender. Revival will not happen without it. The transformation we desire in the lives of those we bring before God will not happen unless we raise our flags in surrender. Healing will only come to our earth – your flesh, mine, and the world – when we are free of our preconceived ideas of how reality should be, and we yield to God.

Did God say, “If my people who are called by my name will get smarter in their arguments, independence, possessions, and politics, I will hear from heaven and answer; I will forgive their sins and heal their land”? There is so much to make the heart weary. The earth and people groan for the return of God. We cry revival with our lips, but our hearts are not humbled; we have not repented of our arrogance. God appeared to Solomon when he consecrated the temple. He said, “When I shut up the heavens so that there is no rain or command locusts to devour the land or send a plague among my people,[you have to admit it has felt like this for the world] if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (2 Chronicles 7:13-14, NIV)

Physical, emotional, spiritual, and societal healing all begins and ends in surrendered intercession. When you pray for me, and I pray for you, we manifest God’s love. We are family connected through the explosive love of God who created all things. Your healing is intertwined with mine and mine to yours. Let us pray for Ishmael. “Oh, that Ishmael may live before you!”


Featured image courtesy Henrique Jacob on Unsplash.

Your Brother’s Keeper, Sister’s Keeper: Intercessory Prayer by Shalom Liddick

Note from the Editor: This weekend our sermon on intercessory prayer comes from Rev. Shalom Liddick. She and her husband Rev. Mike Liddick are church planters of a Wesleyan congregation, Resurrection Life Church, in Marana, Arizona. Click play to listen to this sermon in its entirety. A short excerpt is featured below.

Rev. Shalom Liddick, “Brother’s Keeper, Sister’s Keeper” Resurrection Life Church
January 5, 2020

To know the heart of God, we need to remain in God. John 15:7 says, “If you remain in me and I remain in you, you can come and ask and I will give it to you.” When you remain in God, you know the mind of God.

When we begin the New Year, we start making resolutions – “new year, new you.” We begin to think about ourselves and what we need to change – we turn inward. “What about me needs to change?”

But read in Isaiah 62:6-7 – “I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth.”

When they built communities, they surrounded them with tall walls to try to protect the people inside from attacks – animals, war. When they built these walls, they posted people at different sections of the walls. These people were called watchmen. Their job is to have eyes to see what is coming. To see a runner who has news, to see an attack – to see what is coming and to alert and announce to prepare, to do something.

In this new year, you are watchmen, watchwomen.

When we make resolutions about how life is going for us, remember: you are your brother’s keeper; you are your sister’s keeper. You’re a watchman. And where God has placed you, God has placed you on purpose.

Watchmen stand in the middle to communicate, to see, to defend. An intercessor stands in the middle to intervene on behalf of somebody else. The word “intercessor” is a word of the courtroom – you stand in the middle to intervene for somebody else in intercessory prayer.

Intercessory prayer is prayer given up to God, when you stand in the middle to intervene for somebody else. God calls me and calls you to be people who get in the middle and say, “God, can you help my sister? Can you help my brother? Can you help my community?” If you keep aware in your community because you talk to neighbors, you talk to friends – it makes it really hard to make a New Year’s resolution that’s just, “new year, new me.”

Something that should give you hope is the knowledge that God is present in every situation – every calamity, every disaster. No matter what your friend is facing, no matter what the news says, God is present in every situation. God is present – in the middle – of everything.

I’m your keeper – you are mine. The fact that God came to Cain and asked, “where is your brother?” tells me something. It tells me God will ask me about my friends. God will ask me about my community. “Hey – where is…?” It is my responsibility to pray for you. Where are you, friend? We live in a culture where we want to be independent. But I need to make it a point to always present you before God, and you need to make it a point to present me before God.

In John 17 we see Jesus praying for us before we even came to be. And here we are. I come before God with the expectation that God hears me. When it comes to your intercessory prayer life, don’t get stuck in that one thing that you think God didn’t answer. Prayer works, and our job and our duty is to continue to bring our friends, our community to God. The awesome thing about our relationship with God is that God allows us to do that.

Extravagant Praise by Shalom Liddick & Mike Liddick

“What does it mean to bless the name of the Lord? Whenever we recognize who God is, we are praising him. How will you live in extravagant praise this week? Whatever it is – God’s got it.”

Click “play” below to listen to a time of prayer and preaching on extravagant praise from the founding pastors Shalom and Mike Liddick of Resurrection Life Church, a new church plant in Marana, Arizona.

From the sermon “Extravagant Praise,” April 2019, Resurrection Life Church.

Shalom Liddick ~ An Emptier Yet Fuller Life

My hike begins like many others for me: time spent talking with God and listening to his voice being carried in the wind. My ordinary day is about to change.

As the giant orange orb crests between heaven and earth, I hear God say “happy birthday,” and my heart explodes with joy because without a doubt I knew why.

It was my birthday, but not in the way you may think. Seven years ago God gave me a new life. Life from depression, new life from death. I am reminded that Jesus, just before he went to the cross, took bread, blessed then broke it, tearing it for his disciples. They – without a clear understanding – received with thanks.

“And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” (Luke 22: 19, NIV)

Eucharisteo! It is the language of Jesus spoken as death prowled close and the cross loomed near. He took the bread, even the bread of death, and he gave thanks. I received his bread broken for me; and today, I live in thanksgiving. The language of eucharisteo is full of gut-deep groans and thanks. Tearing pieces and thanks.

From hospital bedside to laundry, I pray, “thank you, Lord.” Tear and give thanks. Splash pad to aging parents, “thank you, Lord.” Tear and give thanks. Tattered back, nails hammered, “thank you, Lord.” Torn with thanks. Rose-sprinkled aisle to graveyard visits, I mumble, “thank you, Lord.” Tear and give thanks. A life lived emptier yet fuller. Eucharisteo.

Dusk and the arching dome, the bellied moon, is all heavy with the glory of God. The weight of his gift is not illusion or transient but daily, and everywhere, in everything, is gut-wrenching and awe-full. Eucharisteo.