Tag Archives: Devotional

[Her] Story: Wesleyan Holiness Women Clergy Celebrate Calling

From March 10-12 in Grapevine, Texas, Wesleyan Holiness Women Clergy hosted [Her] Story, an online and in-person gathering for women in ministry. The organization described the event as “a conference for women exploring and living out their call to ministry and the ministry leaders who support them. E2022: [Her] Story is a unique opportunity to connect with like-minded women clergy spanning many denominations.”

Over 600 women clergy participated over livestream and in person, representing denominations like the Free Methodist Church, the Church of God (Anderson IN), The Wesleyan Church, the Church of the Nazarene, and others. Speakers included Rev. Dr. Carron Odokara, Rev. Jo Saxton, Rev. Dr. Carolyn Moore, Rev. Dr. Colleen Derr, Rev. Dr. Dee Stokes, Rev. Christine Youn Hung, and many more. Ms. Almarie Rodriguez was the conference Spanish translator.

Wesleyan Accent Managing Editor Elizabeth Glass Turner spoke with contributor and WHWC board member Rev. Dr. Priscilla Hammond about Wesleyan Holiness Women Clergy and the array of resources it provides.

Plenary sessions and select workshop sessions are available to watch free of charge on YouTube; visit the [Her] Story conference playlist here.

Wesleyan Accent: When was Wesleyan Holiness Women Clergy established?

Dr. Priscilla Hammond: The first conference was held in 1994, but Dr. Susie Stanley had been coordinating resources through denominations beginning in 1989. WHWC was first incorporated as a 501c3 in 1997.

WA: What are the main activities and goals of Wesleyan Holiness Women Clergy?

PH: We envision God’s Kingdom reality where the biblical foundations of gender equality are fully lived out across the Church as women and men lead together, following their holy calling. We produce a biennial conference for women clergy, ministerial students, and Wesleyan holiness women serving as chaplains or ministers in the marketplace, and we provide resources and encouragement to those women year-round.

WA: What denominations are represented in Wesleyan Holiness Women Clergy?

PH: There are four sponsoring denominations: Church of the Nazarene, Church of God (Anderson, IN), the Free Methodist Church, and The Wesleyan Church. These denominations contribute annually to the operation of the organization and each appoints a representative to the WHWC Board for a four-year term.

Women from other egalitarian denominations or who are not affiliated with a denomination are welcome at our events and invited to explore our resources. We want to equip all called women for ministry!

WA: Has Wesleyan Holiness Women Clergy morphed or focused direction over the years?

PH: The vision has not changed significantly in the eighteen years since the first conference. We endeavor to engage, empower, and equip women to lead in the Church. We do that through annual conferences, and have done it through newsletters, booklets, blogs, a book (Faith and Gender Equity: Lesson Plans Across the College Curriculum, 2007), a devotional book, and social media.

However, we are energized in these days to connect women even more, across more denominations and platforms. We don’t want to just host a “reunion” every two years. We are always seeking ways to promote better pathways for the development and advocacy of women clergy.

WA: Over the years has awareness grown of some of the rich historical heritage of women in ministry in these denominations?

PH: Reviewing our archived articles, we have found many articles written about women in ministry in the past and have posted some of them at this link. We publish a blog that digs into history as well.

We want the Church, women and men, to be aware of the ongoing presence of women in ministry throughout the history of the Church (not just in our own denominations). At our [Her] Story conference, we shared four monologues that highlighted the history of women in ministry (Laura Smith Haviland, Rachel Bradley, Rosa Lee, and our WHWC founder, Susie Stanley).

We created an interactive timeline with these four women on it and asked the ladies at the conference to post themselves on the timeline. At conferences and through resources, we emphasize that we are part of a long line of leaders. It is wonderful to see college students contemplating their place on the timeline.

WA: Are there resources WHWC produces or shares?

PH: In 2021, the Wesleyan Publishing House asked if we could develop a devotional book. Each WHWC denominational representative nominated a list of potential authors. I contacted them and cast the vision for the project. In the end, 25 weeks of devotional entries were created and contributed, and This Holy Calling was the result. The final page of This Holy Calling is entitled “Your Called Voice” to let readers know they have something to add to this ongoing story of women in ministry leadership. (We invite women clergy who would like to submit proposed contributions to future volumes to contact phammond (at) swu (dot) edu.)

WHWC also hosts a blog and shares content through our Facebook and Instagram pages and shares videos from our conferences on YouTube. We encourage researchers who are writing on women in ministry to let us know so we can build a list of current, available titles.

We are a board of volunteers who make up our conference planning committee and communications team, so we depend on our sponsoring denominations and people who believe in our work to contribute to our work. This includes the contribution of intellectual resources. We are committed to providing the full story of women in ministry and can do that when others contribute and share resources with us.

Learn more at whwomenclergy.org. For those who enjoy the conference sessions on YouTube, shirts remain available for a very limited time at https://www.bonfire.com/store/whwc/

Schrödinger’s Cat: Uncertainty & the Life of the Soul

The biopsy was on Wednesday. The results would not arrive until Friday. In the meantime, I existed in a space where I could be healthy or sick. Many have heard of “Schrödinger’s cat” – an illustration of a quantum mechanics concept. The hypothetical image was of a cat in a chamber with a radioactive substance and poison. Schrödinger painted such a graphic image in an effort to illustrate a perplexing state: until the cat can be observed, it can be considered simultaneously both alive and dead.

The time between examination and diagnosis leaves one waiting for the chamber to be opened to reveal reality. Until reality can be seen, the cat is simultaneously alive and dead; the mass can be considered both cancer and benign cyst.

But there is One who already knows the reality – knows what will be found when the chamber is opened, observable. In Luke 12:22-32, there is a well-known passage that Christians often turn to when we’re worried. The Message version includes the paraphrase, “People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep yourself in God-reality, God-initiative, God-provisions.”

A momentary crisis can quickly remind you of your own mortality. John Wesley experienced this when he was five years old. The family parsonage in flames, family members helplessly looked up to see John trapped upstairs. Community members created a human ladder to rescue him. He was physically saved by people and went on to assist in the spiritual rescue of people.

Your life is lived out in that space between the temporal and eternal. Every person exists in the space between. While we may all feel caught or suspended in uncertainty like Schrödinger’s cat, at least we are Schrödinger’s cats together. Our “God-reality” is that even in the middle of profound uncertainty, we live in community. My community prayed, encouraged, and when the diagnosis finally came, celebrated with me: benign!

Steeping yourself in “God-reality” means reflecting, like Wesley, on how God saved you, and finding ways to use that to serve others.

What has God saved you from? Who has God saved you for?

Featured image courtesy Georgi Benev via Unsplash.

Saints Alive! A Conversation with Maxie Dunnam

This summer, Dr. Maxie Dunnam released a new devotional resource he developed while at home during the initial wave of coronavirus shutdowns. Saints Alive! 30 Days of Pilgrimage with the Saints is a rich, month-long set of readings; daily reflections aren’t just inspired by those who have come before; they have the tone of being in dialogue with these spiritual giants. Dunnam brings his own insights into conversation with names both familiar and unfamiliar: writers like William Law, Thomas à Kempis, Francis de Sales, Evelyn Underhill, John Wesley, and Bernard of Clairvaux. Decades ago, Upper Room Ministries published a collection of small booklets under the title Living Selections from the Great Devotional Classics – what Dunnam continues to refer to as his “box of saints,” a set of writings that has shaped his spiritual life over the years.

What becomes abundantly clear throughout this book is the ongoing need for timeless insight when the present feels urgent. The more pressing current events become, the more pressing the need to drill down into the very core of the gathered wisdom of the saints of the Church. When a plague surges and wildfires burn and levees do not hold, we need the voices of Christians who knew plague and burning and flood. What feels like uncharted territory for many leaders is not wholly uncharted in the life of the Church. Thankfully, as the rhythm of life together was profoundly disrupted, Dunnam reached for those who know how to sink into life in Christ, however near calamity strikes.

Recently, Maxie answered a few questions about his “box of saints” and the timeliness of their wisdom today.

Wesleyan Accent: In the introduction, you describe having what you think of as your “box of saints” – a set of booklets featuring spiritual writings from Christians across centuries. What do you think it is that makes their insight so enduring, across time and continents and language?

Maxie Dunnam: First of all, the issues they dealt with. They took our daily life seriously and dealt with everyday issues that are common to us: pride, envy, jealousy, selfishness, loneliness, relationships, illness, death and on and on. They also dealt with the issues that trouble us if we are serious about living the faith: the necessity of discipline, worship, prayer, a meaningful devotional life, silence, living with Scripture, mutual faith sharing, companionship, confession.

WA: You invite readers to spend thirty days on soul pilgrimage with you as you engage with these profound Christian voices. During periods of crisis like we’ve experienced the past couple of years, you turn toward the “communion of saints,” the Body of Christ across time. How can remembering our fellowship in this wide span of the Church help give perspective in the middle of pandemic, wildfires, injustice, war, and hurricanes?

MD: The big dynamic is the communion of saints. I experience a wonderful mystery when I sit and reflect with these persons. I may or may not know the circumstances of their lives, but their thoughts and words give me a kind of oneness with them. The fact that others have valued their thoughts and words enough to preserve them through the centuries tells me that I need to pay attention to what they have to say. Our needs, suffering, questions, and problems make us one in our humanity; our faith makes us one in hope and Kingdom certainty.

WA: I was surprised to encounter a few writers I’d barely heard of, if at all. Sometimes the scope of spiritual insight from those who came before us around the world is just mind-boggling. Of those you interact with in these daily devotionals, is there one you most wish you could sit and talk with for an afternoon? (in addition to John Wesley, of course!)

MD: I would like to spend an afternoon with Saint Francis and Bonhoeffer. I am so unlike both. They both came from wealth and material privilege, which is foreign to me. Francis gave up his wealth, but Bonhoeffer never did. I’d like to talk about that. Both were passionate in their expression of the Gospel; I feel I am likewise. It would great, leading them to share with each other about how and why their passion was expressed. If I had to choose a time alone with one or the other, I would choose Francis, to talk about how I can be in but not of the world.

Saints Alive! 30 Days of Pilgrimage with the Saints works well both for personal use as well as small group or band reading discussion. It is available in both print and Kindle format by clicking here.

Featured image courtesy Alex Gindin via Unsplash.

Three Reasons You Should Download a Daily Office App

What is essential reading for you every day? I don’t think I’m alone sensing an increase in “noise” when I read. If I go online for a few minutes to check social media or scan for wild fire containment progress, my eyes quickly absorb what I usually associate with my ears – a lot of noise. Communication is necessary; noise isn’t. Trying to parse the difference between the two, however, can be challenging. I love to read, but reading “hot takes” in real time leaves me scattered, fractured, tired. Some commentary on life or current events or ministry is helpful; but I quickly find myself tiring of secondary sources. If that sounds familiar, it might be time to download a Daily Office app.

There are thousands of devotional books, if not millions, and a lot of American Protestants aren’t familiar with the Daily Office. It is not, as it sounds, a daily random episode of a workplace comedy. It is not a workspace rental company. It is not an office supply source.

The Daily Office is a set of Scripture readings and prayers. You can find Christians around the world reading these same texts and prayers on the same day that you are. Centuries ago, Christians often prayed the hours of the day; about 500 years ago, the Book of Common Prayer was developed within Anglicanism. Daily worship was condensed into morning and evening prayers. It may sound strange to remember that in some traditions, people used to go to church daily; it may sound strange to remember that in some Christian traditions, people still go to church every day (at least, pandemic allowing). But the Daily Office isn’t limited to usage in a Vespers service in an aging stone church in the rolling hills of rural England. Anyone with a Book of Common Prayer can read the Daily Office. Except now the internet exists; anyone with a Daily Office app can read the Daily Office.

So why should you? Here are three reasons that spring to mind, though there are many.

1. Cutting Out or Reducing Dependence on Devotional Commentary

Please don’t read this as a suggestion that spiritual formation writings are useless. I’ve learned and grown so much from the wisdom of others, some from my own lifetime, some from decades or centuries before me. But a fatigue has taken hold in the midst of so much noise. I find myself yearning not for secondary sources, but for the wellspring of life itself.

We are, as C.S. Lewis suggested with different intent in mind, too easily pleased sometimes. Half a Scripture verse and four paragraphs of reflection on it are insufficient sustenance for your daily pilgrimage. Some devotional books offer great value – especially those that primarily parse the Scripture to which they refer or those with uncommon wisdom and insight.

But devotional books aren’t the Bread of Life. In John 1, we see the author distinguishing between John the Baptist, who was not himself the light but bore witness to the light, and Jesus, who is the light itself – the light that is life to all humanity. Sometimes we’re more comfortable with proximity to John the Baptist, as it were, than we are with proximity to Jesus.

But in times of heightened noise, one of the best things we can do is to dip into Scripture itself. Because I’m not hungry for Devotional Collection Aimed at North American Women Pushing Forty Who Are Likely to Have Shopped at Target in the Past 12 Months. I’m starving for Jesus. Give me Jesus. There are millions of commentators and bloggers and gurus and influencers. Some of them are great, fulfilling a need or even a vocation.

But right now the world is groaning. “Where else would we go? You have the words of life.” When you’re sick of talking heads or you’re in triage mode, you just want Jesus.

So why not just open a physical Bible or Bible app? Why a Daily Office app, specifically?

2. Scripture Variety and Scope

The Daily Office already includes excerpts from the Old Testament, New Testament, and Psalms. You don’t have to decide where to begin. Maybe that sounds lazy; if you’re a leader in your congregation or you’re tired or you’re a tired leader, not having to decide where to begin might sound quite appealing.

Daily Office apps remove another hurdle because you don’t have to navigate the sections of a physical Book of Common Prayer or look up references in a physical Bible. Rather, the excerpt is right there in front of you, ready to go.

(There’s much to be said for reading physical books or noting in physical margins, including research on retention or mental mapping; but jotting down a few notes on the daily reading helps retention as well.)

Sometimes identifiable themes thread through the passages from the Old and New Testaments. Sometimes they seem more randomly paired. The Daily Office helps to correct the tendency to swerve more heavily into one section of Scripture more than another, by putting a “balanced diet” onto our plate for us. It’s like a grab-bag fresh produce subscription box showing up at your door, in contrast to entering the fresh vegetable section of a store and veering toward your automatic weekly go-to of baby carrots and salad mix. The Daily Office makes sure that sometimes you try rutabagas or jicama, so to speak, prying your fingers off of your familiar household stand-by’s.

There are combinations of scriptural texts that simply wouldn’t occur to me if I didn’t discover them presented to me side by side. There is rich, fresh sustenance in these creative combinations.

3. Guided Prayer with Global Christians

Whether you thumb through a Book of Common Prayer or download a Daily Office app, you’ll find an odd sense of community in progressing through a shared liturgy, even if you’re sitting by yourself at a park.

The closest thing the Daily Office has to commentary comes in the form of the written prayers, many of which are quite old. At times, I’ve found myself unable to stitch words together in much of a prayer. Then, I’ve read the Daily Office and found what I didn’t know I needed or wanted to say, said for me. At other times, I’ve shared a collect from that day on social media, only to have acquaintances comment on why they love that particular prayer – a reminder of the worshiping community spread across the globe.

There is also keen solace in skimming over the prayer prompts for the day. When I feel overwhelmed by the sheer scale of need or tragedy in the world, the Daily Office calmly settles the uproar into a neat line. Groups of people are remembered on particular days: pray for those affected by natural disaster; pray for those who work in the justice system; pray for the sick and dying; pray for those who work in health care. And just like that, I join millions of other Christians who find a path marked out neatly to guide our intercessions.

If you find yourself weary of the fractious noise, hungry for something simple and quiet, maybe you would find new sustenance in the Daily Office. There are a variety of apps; sometimes I read the morning selection; sometimes I read the morning and evening selections; sometimes I read the night selection; sometimes I don’t open the app for several days.

But there are few better resources when you need to turn down the commentary, let yourself be exposed to a variety of Scripture, and receive the words and prayer prompts of others to help give voice to the intercession you may not have the words for.

Do you already read the Daily Office? When did you begin the habit? What have you gleaned from that experience?

Featured image courtesy Kentaro Toma via Unsplash.

Doubts & the Mission of Jesus

I’ve been thinking a lot about the Great Commission in Matthew 28. It’s a passage many know well, finding it an inspiration, a call, a light to guide the way. It’s a powerful text, one that has inspired Christians for thousands of years, so it’s not a passage usually associated with doubts.

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” (Matthew 28: 16-20 NRSV)

There are many things about this passage that may jump out to you. But for me, in this season of life, what jumps out to me is verse 17 – When they saw him, they worshiped him; but some doubted. Yeah, that’s me right now. Many right now are worshiping Jesus, but I feel like I’m over in the corner, doubting.

Yes, Lord, I know you’re risen from the dead – but no one is watching our videos.

Yes, Lord, I know you’re risen from the dead – but I’m afraid we are starting to lose people.

Yes, Lord, I know you’re risen from the dead – but finances!

Yes, Lord, I know you’re risen from the dead – but there is so much pain and loss and hurt right now.

Yes, Lord, I know you’re risen from the dead – but I am inadequate to meet this moment.

Right now, I feel like my faith is: “Yes, Lord, I know you’re risen from the dead, but…”

Do you ever feel like the disciples who were overcome by their doubts? Sometimes I do. I should know better. Has God ever failed me? Of course not. I know God won’t start now. I know that God is with us. I know that he is King of Kings and Lord of Lords – but…

Let me tell you why this text gives me comfort. Notice what Jesus didn’t do to those doubters. He didn’t kick them out. He didn’t fuss at them. He didn’t say they didn’t measure up to the moment.

And look what Jesus did do. He saw them. He sent them out. He included them in the mission. They were still part of his team, his flock, his people. Their doubts did not exclude them from the family. Their doubts did not exclude them from the mission.

Neither do my doubts; neither do yours. Jesus still has a place for us, in spite of our fear or inadequacy or doubts. And here’s the cool part of grace: what if Jesus can even use your uncertainty? In a world full of folks with rock-star faith, maybe it can be the doubters and the “yeah – but…” people who are approachable to doubters; who are realistic, who are touchable. Maybe, to a world reeling from pain after pain, a perfect God who sits with uncertain people with incomplete faith is exactly what we need right now.

The doubters had a place in the mission. In this moment, that gives me great hope. Here I am Lord, even with my doubts. Send me.

Michelle Bauer ~ Take Five: Quick Wisdom Under Pressure

Note from the Editor: In a cultural moment of stress, splintered attention, and upheaval, Michelle Bauer offers us a short, clarifying resource. Here are five daily meditations on wisdom, bite-sized and brief enough to fit between Zoom calls. Each contains a timely word of wisdom. Breathe these in during a moment of solitude, with housemates, or as a family.

Take Five to Listen

Scripture of the Day: “Let the wise listen and add to their learning, and let the discerning get guidance – for understanding proverbs and parables, the saying and riddles of the wise. The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline.” – Proverbs 1: 5 – 7

Prayer: Lord, no matter where we are on the wisdom and discernment spectrum, we desire to gain more. Teach us to hold you and your kingdom in great respect as the foundation for wisdom. Amen.

Meditation: How well do you listen?

Take Five to Tune In

Scripture of the Day: “For the Lord gives wisdom, and from his mouth come knowledge and understanding. He holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones.” – Proverbs 2: 6 – 8

Prayer: Lord, in a world with many voices speaking at once, train our ears to hear your voice. Help us to recognize you as the ultimate source of wisdom. Amen.

Meditation: What “voices” do you need to turn the volume down on in order to hear God more clearly?

Take Five to Pursue Peace

Scripture of the Day: “Blessed is the one who finds wisdom, the one who gains understanding, for she is more profitable than silver and yields better returns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways, and all her paths are peace. She is a tree of life to those who embrace her; those who lay hold of her will be blessed.” – Proverbs 3: 13 – 18

Prayer: Lord, we long for peace. Help us to value wisdom as the path that leads to peace. Orient our hearts to seek you and your way over material gain and success. Amen.

Meditation: How have you attempted to find peace? What were the results?

Take Five to Walk Well

Scripture of the Day: “Hold on to instruction, do not let it go; guard it well, for it is your life. Do not set foot on the path of the wicked or walk in the way of evil. Avoid it, do not travel on it; turn from it and go on your way. The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble.” – Proverbs 4: 13 – 15; 18 – 19

Prayer: Lord, lead us into the light of your truth. Help us to see evil from a distance and turn back. Give us strength to submit to the goodness of your instruction in all things. Amen.

Meditation: In what situations are you tempted to let go of God’s instructions?

Take Five to Speak Life

Scripture of the Day: “The mouth of the righteous is a fountain of life, but violence overwhelms the mouth of the wicked. Hatred stirs up dissension but love covers over all wrongs.” – Proverbs 10: 11 – 12

Prayer: Lord, our world needs us to be a source of life-giving words right now. Help us to be guided by love in our thoughts, actions, and social media posts. Amen.

Meditation: When have you received life from the words of another?

Suzanne Nicholson ~ Answers in the Darkness: A Prayer

Lord, all my life I have taken refuge in you.
When I was young, faith was simple.
I prayed, and you answered.

But then I experienced prayer
where your answers were so different.

And the world became more nuanced.
I came to understand that you answer all prayers
just not in the way I had wished.

So how do I pray for healing
when I know you can heal all
but only choose to heal some?
Or, perhaps: only choose to heal some in the ways that I wish.
Sometimes healing comes in another form.

You, my God, are a God of oblique angles.
You lead us in a direction
and we have expectations that way.
But direction is not destination.
Sometimes you desire the journey
and not the destination.
Lessons learned
and then you take us on another path.

Where is the prayer of faith
when I do not know if today’s lesson
is the journey
or the destination.

And so you teach me:
Certainty has become my idol.
Predictability.
Expectations met.
That looks like faith to me:
I ask, knowing that you can.

But will you?

Now I see
that faith lies not in the “answered” prayer
but the knowledge that you are there.
In the darkness.
Waiting for me.
Your presence is the answer.

Oh, God of oblique angles,
help me not to worship at the altar of certainty.
May I bow low before your gentle touch
your caring embrace
your protective
empowering
Presence.

Amen.

Michelle Bauer ~ Paying Attention to Poverty

“Remember the poor…” is the encouragement that the Apostle Paul received from the Jewish leaders as he shared with them his vision for planting churches throughout the Gentile world. “All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.” (Galatians 2:10) This challenge is also meant for us today. As we go about our days, as we make plans and use our resources, we are to “remember the poor” – pay deliberate attention to people suffering in poverty.

At my church, we celebrate Compassion Month every November. While we seek to be compassionate throughout the year, this month is specifically set aside to renew our vision for paying attention to and caring for people who are poor in our community. Join us as we explore the Scriptures to better understand God’s heart for people living in poverty.

“If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.” (Deuteronomy 15:7-8; 10-11)

“Hardhearted” and “tightfisted” are harsh accusations. If you are willing, allow the Holy Spirit a few moments to examine your soul. How did you feel when you read these descriptions? In what ways does your heart need to be softened? What are your fists wrapped tightly around? Ask God to bring you clarity and rest in these areas.

“Lending freely” sounds risky! What fears or concerns do you have about this encouragement? What protections does God offer those who love and care for those in need? In what ways might giving to others have caused you pain in the past? In what ways might receiving from others have caused you pain in the past? Talk to God about those experiences.

When you come across the word “poor,” what immediately comes to mind? In addition to economically, what are some other ways in which we experience poverty? What kind of poverty might figure in your story? Are there narratives that inform your attitude concerning poor people? What distracts your attention from the people you encounter in everyday life who struggle through poverty? In what ways might you be tempted to insulate yourself from impoverished living?

Think about influential people in your life; who has been “openhanded” to you? What effect did that have on your life? Take a moment to imagine God offering you his open hand. What is in it? How do you feel receiving what God gives?

God calls our actions and our attitudes to be right toward people with few resources. Consider this beautiful passage from the prophet Isaiah, later read by Jesus in a synagogue:

The Spirit of the Sovereign Lord is on me,
    because the Lord has anointed me
    to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
    to proclaim freedom for the captives
    and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor
    and the day of vengeance of our God,
to comfort all who mourn,
    and provide for those who grieve in Zion—
to bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor. They will rebuild the ancient ruins
    and restore the places long devastated;
they will renew the ruined cities
    that have been devastated for generations. – Isaiah 61:1-4

In Luke 4, Jesus stands to read at the synagogue and chooses this passage from Isaiah. In what ways did Jesus fulfill this ancient prophecy? Think of some times that Jesus’ ministry illustrated compassion to people who were poor. Ask Jesus to show you his heart for people who have less than you do.

What pieces of “good news” would people living paycheck to paycheck be encouraged to hear? How would you describe your comfort level when interacting with people whose challenges you struggle to grasp? Ask God to provide what you need to be a good friend and advocate.

Why might people fighting poverty be brokenhearted? How do you feel when obstacles are constantly moving your goals farther away? Have you ever had to choose between one essential and another? Did you grow up with enough to eat in the cupboards; were your parents college-educated? What things might you take for granted, and how would awareness of them change your approach to people who have encountered hard times?

In verse 3, Isaiah offers three sets of contrasting images:

Crown of Beauty <——–>Ashes

Oil of Gladness<——–>Mourning

Garment of Praise<——–>Spirit of Despair

Where you are on the continuum between each image? How does it feel to see where you are? In what ways is God helping you to move towards healing and wholeness? Ask God to show you what needs rebuilt in your life. How have the tough situations in your life developed compassion in your soul towards others?

Leave this time trusting that God is compassionate, sees our struggle, and does not leave us abandoned.

Karen Bates ~ Wait for God’s Goodness

In a recent conversation, the idea being discussed centered on what it means to wait on God. One person in the group asked, “how do you know when to give up?” The other members of the group immediately looked at me. I asked, “why are you all looking at me?” Someone replied, “you are the pastor! You should have an answer.” The person scoffed when I said, “you never give up when you are waiting on God. It doesn’t matter if you are waiting on a promise, something you requested, something you need — whatever it is, if God says, wait — wait. It is important to trust God’s timing.”

That’s something I have experience with. During a season of unemployment, I knew God had promised me that I would return to work, that I was not to panic but to trust him. It was easy to trust God while I was receiving unemployment checks. But as the deadline for the checks to end neared, I tried not to panic but kept reminding God that bills were still due.

God provided — from expected and unexpected sources. One person who didn’t know me put money in my hand and said, “God told me to give this to you.” When I tried to explain, the person said I owed no explanation. “And please, do not send me a thank you note. Thank God. It is from him.” I waited until I got to my car to count the money. It was enough to cover my car payment, insurance, and gas for several weeks. And while I thanked God, I reminded God again: I need a job. After the unemployment checks ended and I still wasn’t working, I was always asking for prayer. God reminded me to stop asking and to wait.

One of my favorite verses of scripture is Psalm 27:14: “Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.” However, that Scripture is what I quoted to other people who were waiting. My morning prayer turned into me asking God for courage to wait and to strengthen my heart to believe. When my belief in what God has promised me wanes, I often consider the father whose child was possessed by a spirit described in Mark 9. The truth is, sometimes I’m the father — “Lord, I believe; help my unbelief.” I don’t always know what it takes to believe God for what he has promised. Unbelief is easy; belief takes faith — and sometimes patience.

The beauty of waiting is not always evident. In the waiting, I am often consumed by thoughts about what happens if. What if God’s promise doesn’t come true? What will people think if I said God would do it and he doesn’t? What happens if? God has gently reminded me more than once that the onus for what he has promised is not on me. It is on him. God will do what he says — in his own time.

There is a beauty in waiting, but it is not shown while we wait. The beauty is revealed when you review what God has done in you while you were believing and waiting.

The father’s request — and Jesus’ promise — was healing for the boy. Even when it looked as if the boy was dead, the father continued to believe. Don’t stop believing if life was promised to a situation that appears dead. I wonder how the father felt in those moments when his son was on the ground, and some thought the boy was dead? I’m sure those moments felt like years. However, the good news is that the promise came to be: “Jesus took him by the hand and lifted him up, and he arose.” ( Mark 9:27)

As I was waiting and praying for the job, I talked to an employment counselor. The counselor said it would be at least four to six weeks before I would be working. I had been without an income for five weeks at that time. However, God’s timing is perfect. The job opportunity God had for me opened much sooner. I applied for the job during the third week of July and was working in the second week of August. Never give up on what God has promised you. Keep believing, keep the faith, keep trusting, and keep waiting. Wait on the Lord, and if you must, pray, “Lord, I believe; help my unbelief.”

Michelle Bauer ~ Rewriting a Story Gone Wrong

The story of Ruth and Boaz in the Old Testament starts with a tragedy – actually, a series of tragedies. Ruth’s life is not living up to her expectations. She is a childless widow, living in a foreign land, dependent on the favor of strangers. Enter the Redeemer – the one who can rewrite the ending of a story gone wrong, buying back tragedy and making way for restoration.

To redeem means to buy back, to free from distress, or to make something worthwhile. Boaz enters the story and works to buy back Ruth’s suffering and pain. He offers care and protection to Ruth. Hopefully, his character might remind you of someone else – Jesus’ protecting, providing, loving, and redeeming.

Do you have an ending that needs to be re-written? A story of suffering that needs to be redeemed?

Let’s look at an excerpt from Ruth 1:

There was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. And they went to Moab and lived there.

Now Naomi’s husband died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both sons also died, and Naomi was left without her two sons and her husband.

When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.”

Then she kissed them goodbye and they wept aloudand said to her, “We will go back with you to your people.”

But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? Return home, my daughters. No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!” At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.” But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.”When Naomi realized that Ruth was determined to go with her, she stopped urging her.

So the two women came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

“Don’t call me Naomi,” she told them. “Call me Mara, because the Almightyhas made my life very bitter.I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflictedme; the Almighty has brought misfortune upon me.”

So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

In what ways did Ruth and Naomi suffer? They were widows in a patriarchal society, in which the livelihood of women depended on fathers, husbands, or sons.

Do you have a story of suffering, too? Which pieces of your story have you come to terms with, and which pieces seem to defy meaning or purpose? What might it look like for God to buy back your story when your life doesn’t seem to have hope?

Why do you think Ruth was determined to go to Bethlehem with Naomi? What things did Ruth choose to leave behind? Have you had to leave anything behind in order to pursue a new chapter of your life? Is there anything you need to set aside but are unwilling to? Talk to God about how to let go.

Naomi stated that God caused her pain. How do you approach suffering? How does it affect your idea of God?

The beginning of the barley harvest seems to be a symbol of hope in this chapter of the story. With all that you may have endured, what signs of hope are you able to see in your story?

Naomi and Ruth may have been tempted to think that their story was over – that nothing good could come from it. We have the perspective to know that their story was far from over. God was about to write a totally new, beautiful chapter.

Can you envision your story being rewritten partway through? How does the experience of suffering make it difficult to hope for a good future? What has gone wrong for you? Are you ready to ask today how your story can still get a new ending?