My favorite part of any airport is the arrivals lounge. Everyone in the arrivals area seems to be full of happiness. Travelers are happy that they have arrived after their journey. Their friends and loved ones are happy to see them. Shuttle drivers are happy to see their passengers. The place is full of smiling faces.

In some airports, you see travelers get picked up outside the terminal building on the curb. A long line of cars moves along as travelers jump into cars and speed off. Surely, those people are happy as well. But there is just something about the inside arrivals area that warms my heart. You might see signs welcoming a loved one home from military service or from medical treatment or from a time of study in a far away place. To see those loved ones eagerly awaiting someone from my plane makes me smile. They look past me to see the one they expect to greet with great celebration. They want to welcome the long-expected one home.

In Luke 4, we see Jesus arrive home to teach in the synagogue. Luke records it this way:

16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: 

18 “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, 19 to proclaim the year of the Lord’s favor.” 

20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.

Luke 4:16-21

To those in the synagogue that day, the Isaiah passage would have been a familiar one. It speaks of the long-expected One who would set things right. This prophecy of the Lord’s anointed was the impetus for great hope for anyone who is poor, captive, blind, or oppressed. He is saying, “The one you have been waiting generations to see has arrived! Time to celebrate!” The people could be holding up signs and carrying balloons and shouting for joy. They only meet him with confusion and disregard. However, we see in the gospels that Jesus delivered on these promises. Was it only in his time on Earth that delivered on these promises? Let’s take a closer look at each of these.

Who are the poor? The Greek text here says: “To evangelize poor people” A look at the text tells us that the meaning of the phrase is “Poor in Spirit” and is the same that we see in the Sermon on the Mount.

Who is captive? The Greek here for “release” used here can be translated “forgiveness” or “remission.” And the word for “captives” means a “prisoner of war.” We are captive to our sin and need forgiveness and remission from that which separates us from God, ourselves, or from others. Jesus is the only one that can release us from captivity to our sin.

Who is blind? There are many accounts of Jesus healing both physical and spiritual blindness. This helps us see that Jesus can give us all the sight to see the world as it should be. 

He also sets the oppressed free. The meaning of this phrase could also give the idea of “bruised now have liberty.” Who are the ones in your community who are bruised by others, by society, and by circumstance? 

There is another important and related account where Jesus arrives on the scene quite unexpectedly. The evening of the first Easter, the disciples are locked in the Upper Room. The last 72 hours have been tumultuous, at best. They are POOR, spiritually. It’s been an awful few days.

They are BLIND, it’s night and their future is dark. They are CAPTIVE: they’ve locked themselves in. They are BRUISED, all their hopes have been dashed by Jesus’ death, and there are only rumors of his resurrection. They haven’t seen it for themselves. Then Jesus arrives on the scene:

21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.

John 20:21

Did you catch that? As the Father sent Jesus, he sends his disciples. That is any who would follow Jesus. That means we do the things he did and teach the things he taught. Though the world may not realize it, they are looking for Jesus’ message. They are standing at the arrivals lounge of their hopes, dreams, and expectations. They are setting their gaze on things that are making them poor, captive, blind, and oppressed. In the pattern of Jesus, we are called to let them know that the One they are waiting on has arrived. He has what they are looking to see. It is our job and privilege to announce the arrival of One they seek. Who will you proclaim that today?

It’s interesting to note that Jesus’ final commandment to evangelize never mentioned ministering to the hungry and sick. Before his crucifixion he had pictured the last judgment as a time when his true disciples would be separated from the unfaithful. He made one distinction between the faithful and the unfaithful. The true disciples would be those who have carried out his great commission to care for the distressed (Mathew 25: 31-46): “Just as you did it to one of the least of these who are members of my family, you did it to me.”

Yet his test of true discipleship never referred to evangelizing. Did Jesus not know his own mind? George Sweazy insists there is no contradiction here. “There is just one commandment by which all will be tested – the commandment to care for those in need. There is no great commission without the great commandment.” Looking out over the city in all its misery, it was physical suffering that Jesus mentioned. At his departure into the heavenly glory, it was spiritual needs of which He spoke. Each implies the other. Those are the twin aspects of the Gospel. 

“Our talking so much about a polarization between personal evangelism and the social gospel is absurd. The church was born out of concern for the whole person, the whole world, the whole gospel. We are not allowed to choose whether to be an evangelistic or a social gospel Christian. The world can never have enough of either.” (The Church as Evangelist, San Francisco: Harper and Row; 1978. p. 21)

Throughout my ministry I have reminded my congregations and the students at Asbury Seminary that Methodism at its best has always held these two aspects of the gospel together. John Wesley said, “The Gospel of Christ knows of no religion but social; no holiness but social holiness.” There was no holiness apart from the community. It doesn’t hurt us to be redundant and keep telling the folks that well-known historians believed that England escaped a revolution like that in France only because of the Wesleyan combination of evangelism and social action. The English trade union movement started in Methodist meeting houses. The Wesleyan revival roused concern for public health, hospital care, prison reform, public education, and the abolition of slavery.

So, again, maybe the local church needs to be evangelized to evangelize. We need to be deliberate in our churches in “making disciples” who will in turn “make disciples.” We must nurture and cherish the bond between word and deed, ideas and consequences, beliefs and actions. And the primary place where this kind of evangelizing can and must take place is the local congregation.

I think of the last congregation I served. A young man, Don, was converted, made his profession public and was baptized. During the Christmas season, soon after his profession he played his guitar and sang,”Gentle Mary Laid Her Child.” What a witness! On the following Sunday, he was singing, “There’s one who is greater, there’s one who is waiting, just let Jesus take your hand”- singing about the Messiah. 

When he sang for us in that worship service, I thought about how he came to be in our church. It wasn’t this preacher who won him to Christ. It was Martha and Don, a young lay couple who had had a transforming conversion experience in our church. They were this young man’s neighbors. Their lives were so transformed by Christ that they captured Don’s attention; their performance and their profession spoke to this young Jewish person, and their witness is really what won him.

Martha and Don embodied the personal kind of evangelism as a crucial part of what we have talked about: the congregation as evangelist, with persons witnessing in word and deed, centered in Christ, waiting on the power and timing of the Holy Spirit, growing in the grace of full discipleship, sharing in the congregation as evangelist.

How could Jesus be truly human and truly divine? That’s a question commonly asked. Theology calls it INCARNATION. In fact there is often talk of the Scandal of the Incarnation. After a little reflection, we may best put the question, not how but why did Jesus become both human and divine?

Let’s think about it.

Few men in the twentieth century seemed as immortal as Mao Tse-tung. Chairman Mao became the incarnation of a movement, a system of thought, and a revolution that affected 900,000 people. He lived to be eighty-three and was China’s leader for over three decades. It was difficult for even the most astute observer to imagine a China without Chairman Mao. Yet he died. An admirer wrote, shortly after Mao’s death: “He conceived of the Chinese Revolution, and then helped cause it to happen, and in the process, the thought of Chairman Mao became the primary thought of almost every Chinese. The word almost literally became flesh.” 

Note the conditional word: almost; “the word almost literally became flesh.” The apostle John, writing of Jesus, said, “The Word became flesh.” No reservation, no conditional definition. And Paul wrote, “The light of the knowledge of the glory of God [shines] in the face of Jesus Christ” (2 Corinthians 4:6).

I was in China two years after Mao’s death. His likeness in pictures and statues was everywhere. The little red book of his quotations was still in all the bookstores. Chairman Mao will take his place in history with great shapers of national life, but the limitation is still there. When I was in China, the magnificent mausoleum they had built for Chairman Mao was closed. The official word was that it was closed for repair, but the informal word passed on among the guides was that it was a deliberate effort to diminish Mao’s presence in the minds and hearts of people; and that diminishing work goes even today.

In Mao, powerful man that he was, the word of Chinese commitment and dogma almost became flesh. But with Jesus, the Word of God’s creating and redeeming love became flesh and dwelt among us. We beheld his glory, “the glory as of the begotten of the Father… full of grace and truth” (John 1:14 KJV). This is the scandal of the Incarnation. It is a scandal because it proclaims that in Jesus–the baby born in a barn, this poor preacher and carpenter who Christians praise and affirm as the ultimate revelation of God is the key to the universe and all meaning.

Don’t get stuck! We misrepresent the Church’s understanding of Christ if we oversimplify and define the Incarnation solely in terms of either Christ’s divinity or his humanity. The Incarnation actually means that Jesus of Nazareth was a man, known by his disciples as being fully human, a person who shared the limitations and temptations of common, ordinary human existence-yet was also the deliberate and unique self-expression of God. P.T. Forsythe, a preacher-theologian, put it in a gripping way: “Our real and destined eternity goes round by Nazareth to reach us.”

The first line in the Old Testament of the Bible is this: “In the beginning God created the heavens and the earth.” The first line in John’s Gospel of the New Testament is this: “In the beginning was the Word, and the Word was with God, and the Word was God.” In the sentence from Genesis, the Source from which all comes is named. In the Gospel, John is making a decisive affirmation about who Jesus is. He is the expression of God’s own true self. Consider Jesus’ response to the question of Philip: “Lord, show us the Father.” Jesus said to him, “Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father”(John 14:9).

Jesus, incarnate God and baby in a manger, the incarnate word, our King – Hallelujah!

We are in the midst of the Advent season. It’s Christmas time. Let’s stay with the story…at least reflect seriously a bit. 

A central figure is Joseph. He is perplexed, deeply perplexed. The woman to whom he is engaged is pregnant and he knows the baby is not his. He is wrestling with what to do. Will he expose her, making her a public example? He can’t do that; he loves her too much. He takes the only course acceptable to his conscience. He decides to divorce her quietly, privately, hoping to cause as little a ripple in the community as possible.

That decision, though it came out of the love and justice of his heart, didn’t set well. In the midnight watches and wakefulness of his wrenching heart, an angel appeared with the astounding news:

“Do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for He will save his people from their sins.” (Matthew 1:20—23 RSV)

Jesus will be his name. It had been declared by the prophet, Isaiah, centuries before. The angel had announced it to Mary at the time of her Annunciation: “You will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High…and of his kingdom there will be no end.” (Luke 1:31-32, 33 RSV) So, the question, what’s in a name? 

“You shall call His name Jesus, for He will save His people from their sins.” That’s it and that is Good News!  Good News that is good for all time, and yet becomes good for me…you...anew when we accept this reality.

Accepting it begins with our accepting and admitting the bad news about ourselves. The bad news is that we are sinners.  We have bent, entangled ourselves against his unending kingdom. So let’s be very specific, name our common bondage and claim our deliverance:

Do you feel burdened down by  guilt? 

Have you started to realize that the guilt may be from unconfessed sins?

Do you feel pain in your heart because there is a severed relationship that needs reconciliation?

Do you feel helpless because you are held in the tenacious grip of a debilitating habit? Alcohol? Drugs? Gambling? 

Is your energy being drained because you live too close to the line of moral compromise —cheating in business? Preoccupied with sexual lusts?

Does your pride often put you in the position of thinking more highly of yourself than you ought to think, of looking down your nose at others?

Our ways are not His ways.  His goodness shines into lives lived apart from it and reveals this truth every day. We could go on and on, but you’ll have to do that personally.

Painful though the process of confession and repentance may be, the joy that comes as a result is “unspeakable and full of glory.” For the one whose birthday we are celebrating these days is JESUS. He will save us from our sins. If only we call upon his name…and what a name it is!

Life can be hard, like Joseph’s, but there remains a gift for us all to receive in the name of Jesus.

Have you ever felt completely out of place? Have you ever been in a situation where you were in a room full of people, didn’t know how to act, and weren’t sure how to meet anyone to help you feel more at home?

Some years ago, a pastor friend of mine got married. I had met his fiancée, now wife, a few times through our work together. They had a family service in a location out of state, then a large reception at a place back home. I went to give them my congratulations. For some reason—probably related to the fact that our kids were young then—my wife couldn’t go. So, I went alone. I did so with the expectation that I would find other colleagues at the party. If so, it would not be so awkward.

When I arrived, the party, the music, and the laughter was in full swing. The venue was beautifully decorated. Many people had turned up to express their love and congratulations.  However, none of my other colleagues showed up. I only knew 2 people in the room: the Bride and the Groom.

The groom was off talking to some folks with his back to me. However, the bride caught my eye from across the crowded room. I smiled and waved and mouthed “congratulations” to her. She scanned the room and realized: I didn’t know anyone else there. Rather than ignore me and go back to her party, she made her way across the room to me and took me by the hand. She thanked me for coming. She thanked me for the card I brought. Then she took me around the room and introduced me to people. Because she knew I would be lost without her hospitality. She was sacrificing her time – on her day. The day when she had the right, and expectation, to be the center of attention. She did so just to make sure I was welcome and that I was comfortable. That’s not just hospitality. That’s extreme hospitality.

When I think about this years later, I am still struck that the bride sacrificed for me, an outsider—though one who was invited to her celebration. It also strikes me that Jesus calls his followers, the Church, His Bride. We are also commanded to show this same sort of gracious and generous hospitality.

The thirteenth chapter of the book of Hebrews begins with, “Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.” The writer ties the Christian trait of Love directly with showing hospitality to others. The reference to entertaining angels brings up the images of Abraham and Sarah entertaining the three strangers in Genesis 18. These acts of generous and gracious hospitality were certainly an amazing display of welcome to these messengers from the Lord. Even though they weren’t aware of who they were at the time, Abraham and Sarah showed them a lavish welcome.

Even though our culture is certainly very different from the times of the writing of Genesis and of Hebrews, the need for the same sort of hospitality remains. Though digital communication, distance work and school, and social media continue to permeate many parts of our daily lives there remains a deep need for human connection. The boomerang effect is happening as many people, corporations, and schools are prioritizing in-person interactions again. People still long for real community.

At the same time, and perhaps coincidentally, there has been a decline in church involvement in many parts of the world where such real community has been neglected. However, research and practical experience tell us that people who are connected to church are still interested in spiritual matters. They will want to know how to answer the big questions of life, how to find their purpose, how to serve their families, and many others. We know those questions are tugging at them because God is calling them unto Himself through his prevenient grace. The question is, who will help them find those answers?

The practice of extreme hospitality is one important part of evangelism. Who are the people near you that need to know that they are welcome? That may feel like an outsider in your church, even though they were invited. Like the bride in the opening story, are you willing to help them feel comfortable even at your own personal expense? To let them know they are a vital part of the big party? My friend saw my value, my discomfort, and that there was no way I was going to make it without her. There are many people out there in the same situation spiritually. Our job is to help them feel at home, where they belong. She did so even though it would cause her some discomfort. She deserved to be the focus of attention. Instead, she made me feel like the most important person in the room. How can you, your family, and your church help others feel this same sort of welcome?

Pain and our ability to cope with pain are problems common to all people of all cultures. For  years, mission organizations have realized that helping people deal with physical issues opens the door to deeper discussions about Jesus. Many people have benefited from this work  worldwide.  

However, we do not always do an adequate job helping our people connect to the reality of physical pain as a spiritual issue. This leaves our people searching for answers from secular authorities. I believe the church needs to reclaim a healthy view of the spiritual aspect of pain and the struggles it causes in our people.

In my experience as both a physical therapist and pastor, individuals who identify themselves primarily as children of God are less likely to see their pain as an attack from God. Instead, like Paul, who prayed for his affliction to be healed, but was satisfied with God’s answer “my Grace is enough” people are able to live a relatively normal life despite the presence of their pain.

In contrast, those who find their identity outside of Jesus have a much different physical and  spiritual reaction. Rooting their identity in the diagnosis above their identity in Jesus, creates an existential crisis that can manifest in physical pain even though the root cause is a spiritual struggle. There is a fearful anxiety in their lives for they bear not only the physical strain, but also the deeper spiritual struggle.

The Church’s Role in Healing

The church is called to help restore the broken image of God in other’s lives. This is the first step in helping someone heal spiritually, which often leads to the alleviation of physical conditions.  

There is a great example of this in John 5. Jesus is walking to the Temple and there is a man who  has been crippled for 38 years. Jesus asks him if he wants to get well- why would he ask that? Immediately the guy makes excuses for why he cannot get into the pool, “I don’t have anyone to get me in there and someone always beats me to it.” He has identified with his condition. 

Later, when Jesus sees him again, he does not even mention the healing. Instead, Jesus asks about how he is doing and tells him not to sin anymore. Apparently, for 38 years this man harbored some spiritual condition that manifested as a physical issue. Jesus addressed the whole man. He healed his physical issues, he dealt with his emotional social need of waiting for someone to help him and then he dealt with his spiritual issues by telling him not to sin. This man’s pain was more than just being crippled, and Jesus knew it.

Healing as a Holistic Process

Healing has to address the reality of a spiritual dimension. Discussing the person’s issue through the lens of a fractured image of God can be both transformational and an invitation into deeper  conversations about their relationship with Jesus. Physical struggles lead people to ask many questions: Why Me?, Does God love Me?, etc. There are spiritual conflicts in our lives that are  often being ignored. 

Dear church and church leaders, your people are asking these questions! If you do not address it,  they will seek out the answers elsewhere. I feel the church needs a clearer voice so our people do not seek out answers from secular sources. While secular sources may alleviate physical symptoms, they cannot address the spiritual questions people are asking.

We must seek understanding of how to pray for Jesus’ complete healing while working alongside the medical system. God can and does do anything he wills. We all long for the miraculous instant miracle of healing. I have seen it many times, but I have also seen gradual healing as the person works through their spiritual blockades while working through physical healing. In this way the entire person is treated. 

Practical Steps for Addressing Pain

• Realize that God can and does use trained professionals to aid in the healing process.  
• God not healing someone immediately or the way they perceive healing needs to happen does not mean God has abandoned them.  
• Ask God to reveal any underlying spiritual cause.  
• Being made in the Image of God means we are built to be in harmony with God, the world and others. Ask God if these relationships need restoring before healing can take place.
• Lastly (although not less important), discuss any unconfessed sin the person is harboring that is hindering their healing process.

The Transformational Power of Confession

I often ask my congregation to start writing a list of unconfessed sin during their prayer time. This may take a week or more to complete. Once there are no more sins to write down, the prayer becomes simply: God, show me anything else and then wait. When the Holy Spirit does not bring any other sins to mind, confess the sins out loud. This can be done alone with Jesus or with another trusted Christian friend. Once the confession is complete, the list is burned to represent the freeing of the sin. This is an important time of discipleship centered around forgiveness and the attacks of the enemy. Once sin is confessed, it is under the blood of Jesus and does not need not be brought up any further. People sometimes have ongoing regret about their sin issue and will want to keep confessing or reliving a confessed sin. As long as there’s no return to the sinful action, the individual needs to realize this is unnecessary.  

Restoring the Image of God

Helping someone work through the process of restoring their broken image of God is a  significant step in dealing with their pain. By including the spiritual aspect of pain, we allow the healing power of Jesus to touch all areas of their lives, bringing wholeness to their body and spirit. 

And that resulting wholeness is indeed good news to be shared.

When we hear the word evangelism, most of us think of the ways people communicate the saving message of Jesus. Witnessing and preaching are two biblical and effective methods of evangelism. In an earlier article, I introduced a tool for this type of ministry – Words That Shine: Creating a Verbal Witness that is Effective Anywhere. If our churches were filled with disciples who were competent and confident in sharing this type of witness, we would have far more baptisms, celebrate more transformations, and send out more missionaries to the darkest corners of the earth. 

The Power of Questions and Listening in Evangelism

But the art of asking good questions and listening is also a vitally important approach to evangelism. Jesus was a superb teacher and prophet. He asks over 300 questions in the four Gospels. He realized the power of asking good questions and listening well. In Luke 24:13-35, we find the fascinating interaction between the resurrected Jesus and two men walking from Jerusalem to Emmaus. Cleopas and his friend had been following Jesus, but the crucifixion and the missing body of Jesus had rocked their world and challenged their hopes. Their hearts were heavy with disappointment. As they walked away from Jerusalem, they walked away from the other Christ followers. Perhaps they were also walking away from their faith. They may have been doing what we might call deconstructing their faith. They thought they were walking alone. 

But Jesus saw and heard them. 

At some point, he physically joined them, although without them realizing who he was. As they walked together, Jesus asked them a question –  and then another and then another. Only after listening to the comments of Cleopas and his buddy, did Jesus respond (Note that his comments were directly related to their voiced concerns). Jesus had much more he could have shared, but he stopped. He gave them the opportunity to end the discussion for the day. They chose to keep talking and their lives were changed. The resurrected Jesus used good questions and active listening to communicate life and salvation to Cleopas and his friend. As Christ followers in the twenty-first century, we should spend as much time developing our listening ministry as we do improving our ability to speak.

Introducing The Journey: A Practical Evangelism Tool

Over the past two decades, the core of my ministry has involved coaching, writing, and creating ministry tools to help families and churches more effectively share the Good News. One of these tools is The Journey. It involves the art of asking good questions and listening well. Churches, international student ministries, and missionaries are using it for God’s glory in China and across the USA.

The development of this evangelism tool began during my dissertation research on the paths people take to begin following Jesus. Over the past century, dozens of sociologists, psychologists, and missiologists – including William James, James Engel, and Bill Bright – have tried to explain the process of conversion. Many created charts to illustrate their understanding of the process. In 2008, I created a cross-cultural version, The Loftin Conversion Scale, which relies heavily on the work of James Engel. I later realized that the scale could be more than a theological or academic way to consider the process of conversion. It could be a door into the soul of a friend, a gentle question that the Holy Spirit could use to unlock honest spiritual discussions. The Journey is a one-question survey that asks a person to choose which of eight options best describes their knowledge of, attraction to, and belief in the person of Jesus. It is a tool that helps us love and serve others by asking good questions and listening with grace. Careful use of The Journey can help friends and family hear God’s call and take new steps in response.

How The Journey Works

This is the sixth installment in Maxie’s series on Core Convictions.  You can find the first five articles here, here, here, here and here.

In previous articles, we explored the case that all need to be saved, all can be saved, all can know they are saved, and all can be saved to the uttermost. Having laid these forth, we now recognize that the big question is about salvation itself. Certainly Zacchaeus needed to be saved, Israel needed saving, and Charles Spurgeon knew he needed and sought salvation; but masses of people are thinking, maybe asking, “Me? I need to be saved?” At least a bit of that questioning may be yours.

We are exploring the dynamic of full salvation and need to stay focused on the relevance and context of our own lives. We need to keep asking whether we believe that we ourselves need saving.

The chances are that the question of the need for salvation is not a question that arises among you and your associates. It’s not even on the radar, especially for those who are educated, employed, housed, and well fed. For many, salvation has a distant, almost irrelevant ring.

What I have written about salvation may have little meaning to those who don’t feel that they need saving, but in truth, we all need to be saved. Perhaps not from the same thing, but I have never met anyone who is not in need of some dimension of the “fullness of salvation.”

To be sure, we all need “the new birth (justification), “for all have sinned and fall short of the glory of God” (Romans 3:23). But that’s the beginning. Some of us need to be saved from addictive behavior; that is, what we do to avoid feeling things. We want to avoid pain, including the feelings of low self-esteem. Our culture has led us to believe that pain is bad and discomfort is to be avoided. We seek to slice out the unpleasant pieces of life through drugs or obsessive behavior; in doing so, we become empty shells, incomplete, and broken. From this, we need to be saved.

There are the obvious addictions. Alcohol and drug abuse claim millions who need saving. Professionals call this “self-medicating” (habitually taking unprescribed, addictive substances to relieve stress or other conditions). What about overeating or obsessive physical exercise? Compulsive gambling and sex? Those could be self-medicating behaviors. In spite of our protestations, we need to be saved from all sorts of addictive behaviors, particularly those we can readily name.

As I write this, the daily national news confirms that people need to be saved from simply behaving badly. We have seemingly lost the principle of basic civility. We put ourselves first and ignore the needs and desires of others. We act as though we are all that matters, and we become mean-spirited. We see that when political discourse is reduced to shouting matches and name-calling. We may be able to excuse that on the elementary-school playground, but not online, on the floor of the Senate, the office of the President, or in our families. I don’t think I am misreading it: meanness is growing, not shrinking, and we need to be saved.

We could make the case in a lot of different ways, but what about this: Would God have expressed such great concern if we didn’t need to be saved? Would he have bothered to come among us in the flesh, in Jesus; to live, teach, and suffer and die on our behalf, if we were just fine and had no need? Who needs to be saved? Me?

In a world where negative news often dominates the headlines, it can be tough yet rewarding for believers to embody the message of the Gospel in their daily lives. The gloom of the bad threatens to darken the light we are promised. Gleaning wisdom from the Good News of scripture and our traditions provide a roadmap for cultivating lives brimming with hope, caring, and strength amid challenges. 

The Bible contains verses that urge believers to have faith in God’s presence and assurances when faced with hardships. For instance, Psalm 46:5 emphasizes that “God is our sanctuary and source of strength always ready to help in times of trouble ” prompting us to seek comfort and empowerment in God when facing situations. Psalm 112:70 mentions that those who trust in the Lord will not be afraid of the coming news. These verses emphasize the significance of holding onto faith and trust, in God amidst circumstances.

Jesus’s teachings offer a guide on how to lead a fulfilling, holy life filled with hope for believers by emphasizing the importance of God’s love and grace over pessimism, through his ministry message of repentance and the arrival of the kingdom of heaven. 

John Wesley highlighted the importance of growth through the love of God in shaping character in Methodism’s foundation. According to him, true Christianity involves more than faith or deeds; it is a journey towards becoming a renewed individual in Christ marked by love, for both God and fellow humans. The idea of “holiness and happiness” as proposed by Wesley implies that a life grounded in faith brings happiness and contentment irrespective of external situations. 

This focus on holiness and happiness throughout history has yielded a dedication to justice and service. A testament to the conviction that faith should manifest itself in compassionate deeds and affectionate gestures towards others in need of comfort and support. This commitment entails aiding the ill and impoverished as well as advocating for the marginalized sectors of society; it is a tangible expression of God’s love demonstrated through practical means. The Methodist movement originated from a blend of evangelism, holiness, and societal change efforts; it serves as a blueprint for interacting with the world by demonstrating empathy through both words and actions. 

Looking at this historic wisdom for today, several values emerge:

• Rely on God’s Assurances:  Make it a habit to immerse yourself in the wisdom of scriptures and prayer to anchor yourself in the assurances given by God’s word. 
• Connect with the Community: Get involved in group worship and socialize with believers to deepen your faith and seek comfort in facing life’s obstacles together. 
• Engage in community service and social justice activities: This echoes the value of serving others with love and spreading hope to those facing challenges. 
• Foster Inner Change: We must prioritize our journey with the Holy Spirit and develop our character traits through holiness.  This includes aiming for purity and joy by strengthening our bond with the divine and embodying the fundamental principles of devotion to God and compassion towards others. 
• Joyfully Share the Good News: We spread the word of tidings just as the first followers did by actively, joyfully spreading the message of optimism and salvation that comes from Christ. 

Living by these values enables believers to lead fulfilling lives that not endure the challenges of the world but also radiate as symbols of hope and love – embodying the profound impact of the Gospel.

For two weeks this summer, the world’s eyes were on Paris for the Olympic Games. Viewers cheered for their countries and stood in amazement at the skills of some of the best athletes in the world. Through the media we were connected to an important city in the middle of the European continent—a place that needs Jesus more than we often realize.

The Reality of Post-Christian Europe

For every 100 French faces you may have seen on your screen, only 1 of those people was a committed Christian. France, like most of Europe, is a post-Christian culture. To be post-Christian means that a group has moved beyond Christianity and lost the gospel message. The biblical images we frequently encounter, such as the story of David and Goliath, the Golden Rule, and the 10 Commandments, have been forgotten. 

More critical than biblical imagery, the gospel has been forgotten. The church has failed to reach the next generation, leading to a culture and continent where churches have become museums, and the movement of God through His church has vastly been reduced to stories from history.

The continent where Luther nailed the 95 Theses to the Whittenburg Chapel and the places where the Wesley brothers ignited the Methodist movement was a place where the gospel’s message was proclaimed to the broader world. This place of God’s past movement needs to be reignited with the Holy Spirit and move of God again. With a total of 2.9% committed Christians for the European continent, the need is on a continental scale. 

We face another missional challenge as the global church rushes to unreached places. Post-Christian places must be reignited with the flame of gospel movement, where the passage of time and cultural shifts have caused them to decline. We must set our hearts, prayers, and mission resources again in places like Europe.

A Personal Call to Action

God used these numbers to rock my own life and change my direction. After 3.5 years of serving as a missions pastor in a Methodist Church, God led me to step away from the comfort and safety of local church ministry into the world of Europe. 

In the spring of 2024, these figures first introduced me to the depth of the need in Europe. I had been to Europe several times, and on each trip, I found myself standing in an ornate cathedral, wondering where the church was and what impact this building actually had on the world. But through the simple numbers, God began to lead me to see how I could leverage my life to help see a gospel movement begin in Europe again.

Seeing a gospel movement and revival in the local churches of Europe became my hope. The global church could come together in prayer seeking the Holy Spirit to stir His church to engage the continent of Europe once again. My own prayers for Europe led me to take my own step of faith into one crucial place for ministry – the next generation.

Since post-Christianity is ultimately due to a failure to reach the next generation with the gospel and to see them come to live their faith and share Jesus with others, I knew that helping the church engage the next generation would be essential to see gospel movements begin again. God led me to the ministry of First Priority Global to be my place of engagement with the great gospel need of Europe. I knew that I had to leverage my own life to engage as a full time missionary to see change come to the European continent.

A Challenge to the Global Church

Looking back on the journey of the last few months, God used simple statistics to change my direction. When we think about mission needs, it is easy for our eyes to glaze over, but needs are meant to call us to action. 

The world engaged with France and Europe for the two weeks of the Olympic Games. What would it look like if the church was willing to engage with Europe? Could we see statistics reversed? Could we see post-Christianity become the story of past history? Could we see the next generation engage with a gospel movement that changes Europe and the world again?