Tag Archives: Discipleship

Being And Living In Christ by Maxie Dunnam

In my last article I introduced the fact that “In Christ” is the central category of Paul’s thinking. This phrase, “in Christ,” or “in Christ Jesus,” is used by Paul in his letters 169 times. His definition of a Christian is an illustration of this. “If anyone is in Christ, he is a new creation; the old has passed away, behold the new has come.” (2 Cor. 5:17)

We continue our thinking. Persons who are in Christ are people in whom a new principle of life has been implanted.

I think of that in two ways. First, from the perspective of what we might call imitation, then from the perspective of immersion.

There is a sense in which the Christian walk is an imitation of Christ – a call to walk as Christ walked. Isn’t that the way it should be with Christians? “As you have therefore received Christ Jesus the Lord, so walk in Him.”(Col.2:6)

There are all sorts of legends and fairy tales about people who pretended to be someone they weren’t – but one day they actually became that person they pretended to be. And there’s truth in that. Someone may say that it’s hypocrisy – pretending to be someone you really aren’t. But not in the Christian walk – when we walk in Christ, we seek to walk as Christ would walk. And, as Martin Luther would say, “We actually become little Christs.”

So, there is a sense in which the Christian walk is an imitation of Christ.

But it’s more than that. We must go beyond the imitation of Christ to immerse ourselves in Christ. Persons in Christ are people in whom a new principle of life has been implanted.

Conversion to Christ without immersion in Christ is a perversion of the Gospel. Stop. Don’t continue reading until you read that sentence again –

Conversion to Christ without immersion in Christ is a perversion of the Gospel.

Persons in Christ are people in whom a new principle of life has been implanted.

You can remember those key words. Conversion, immersion, perversion. My hope is that remembering those three words will bring awareness of the whole thought. Conversion to Christ without immersion in Christ is a perversion of the Gospel.

John A. Mackay, former Dean of Princeton University Theological Seminary, has captured the truth with succinct clarity in just two sentences: “We receive Jesus Christ without cost because of what he has done for us, but it becomes costly business to receive him, because of what he will do in us.” And then the second sentence, “God’s free grace in Jesus Christ, to which faith responds, becomes costly grace when Christ takes command.” (God’s Order: The Ephesian Letter and This Present Time, New York: The McMillan Company, 1953, p. 111).

Now what that means in a practical way is that our choice is not whether we will be new persons or not – that is a matter of grace. Christ makes us new creatures. Our choice is whether we will start to become new persons. It is our choice to start that gives Grace the opportunity to make us new persons.

The start requires the two things we have indicated: requires imitation and immersion. We begin to walk as we think Christ would have us walk, and we immerse ourselves in Christ – that is we surrender ourselves to His Spirit within, and allow His grace to make us, in fact, the new persons we already are, in principle.

“All on my own,” you may be thinking and asking. Not at all! Paul, the person who most clearly and powerful sounded this in Christ reality speaks for all of us, “I can do all things through Christ who strengthens me.”

I’m sure you know people as I know – a young woman who is just finding it – a life in Christ and a source of strength to rear three little children alone; a 45 year old man who is suddenly alone because of the death of his wife – but is not going it alone – Christ dwells in him; I could name five recovering alcoholics who make it one day at a time and they would tell you they make it by the power of Christ.

Scores of people are serving God’s people in need in my community with a love not their own. It is the love of Jesus in them. Many of them are new at this and could not have pictured themselves loving and serving in this fashion even a year ago. There are persons who are breaking out of prisons of prejudice, and are beginning to think in terms of brotherhood and community. They will tell you it’s not their doing; that they’ve been as racist as any of us – but something new is operating within them – a new source of strength.

I close this article the way I began. Remember the story I repeated in the beginning – about three year old Ryan – and Jesus walking around inside. When I told that story to a group some time ago, Tom, our Director of Youth Ministries, told me a similar experience he had had with his then four-year old son, Thomas.

Tom and Thomas were playing doctor. Tom held the stethoscope to his own heart so Thomas could listen. He got still and quiet. “What do you hear?”Tom asked.

Four-year old Thomas said, “It’s Jesus; He’s walking around.” But then he added. “Dad, why can’t Jesus get out?”

That says something about the mystery of the indwelling Christ. He dwells within – but He does get out. He gets out in power and his presence is known through us to others, when we walk in Christ.

In Christ by Maxie Dunnam

Three-year-old Ryan and his five-year-old sister, Lisa, were playing on the floor following a family dinner while the adults tried to have a conversation. Lisa opened her new toy nurse’s kit and convinced Ryan to be her patient. She took the little stethoscope and placed it on her brother’s heart, listened intently – as good nurses do. Suddenly she announced, “I hear somebody walking around in there.”

The adults smiled at this, but Ryan, matter-of-factly answered, “Why, that must be Jesus.”

That’s the amazing promise, and one of the central claims of the Christian Gospel – that Christ may live in us. Indeed that was Paul’s definition of a Christian – a person in Christ. “If anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come” (II Corinthians 5:17).

When we think of Paul’s contribution to Christian thought we usually think, justification by grace through faith. The fact is “In Christ” is the central category of Paul’s thinking. This phrase, “in Christ,” or “in Christ Jesus”, is used by Paul in his letters 169 times.

What does Paul mean by this vital image? Hundreds of books have been written on the theme. Boldly, I’m going to write a couple of articles that will at least introduce the dynamic meaning of our being IN CHRIST.

To be in Christ is to become a new creation. Phillips’ translation of Paul’s definition of a Christian could not express the truth more vividly. “If a man is in Christ, he becomes a new person altogether – the past is finished and gone, everything has become fresh and new.”

So it is – to be a believer is the identifying fact of one’s being a Christian. But I insist that being in Christ is more than just another way of talking about the Christian experience; it is the definitive word. To be in Christ is to have our being, our life, in the very life of God. It is to live a God-centered existence.

To be in Christ implies spiritual renewal, a new creation, as Paul put it. I remember a family experience some years ago that helps picture it. In fact it’s quite a graphic picture of it. Jerry, my wife, gave her brother, Randy, a bone-marrow transplant.

The doctors were brutally honest. It was going to be tough for Randy – he was going to be brought to the door of death as all his marrow was destroyed and his immune system reduced to zero before he received the transplant – and even after that, if the transplant worked it would be a flirtation with death for a while. But his only hope was the transplant. What rejoicing there was when it was discovered that Jerry was a perfect match for the transplant.

I think I’ll never forget, and I know Jerry and Randy could ever forget, the day February 1 (1990), when the doctors made the transplant. Jerry was in a room down the hall from Randy – coming out from the anesthesia, as her marrow was being fed into Randy’s system. I was back and forth between the rooms during that six-hour process.

When the last drop of the marrow had gone into his system, the nurse took the i.v. bag down and said, “That’s it, Randy, this is your new birthday. You’ve been given a new life.”

I can only imagine the joy of Randy and the special oneness Randy and Jerry had – her life creating life in him.

That’s at least suggestive of the opportunity that is ours with Christ. Receiving Him, and cultivating His presence, we have a new life, a Christ-centered existence.

In Christ. We are who we are because of the personal love of God that comes to us in Jesus Christ.

I’ll talk more about this in my next article.

Saved to the Uttermost by Maxie Dunnam

In my last article I discussed assurance. Wesley testified about his Aldersgate experience,

I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.

Assurance is the privilege of all believers, and there is a connection between assurance and perfection. Continuing his reflection on Aldersgate, Wesley wrote,

After my return home, I was much buffeted with temptations; but I cried out, and they fled away. They returned again and again. I as often lifted up my eyes, and He sent me help from His holy place. And herein I found the difference between this and my former state chiefly consisted. I was striving, yea, fighting with all my might under the law, as well as under grace. But then I was sometimes, if not often, conquered; now, I was always conqueror.

The two convictions, all can know they are saved and all can be saved to the uttermost, issued in Wesley’s teaching on perfection. For him, “Christian perfection,” was another term for sanctification.

There must have been confusion among his followers about this issue, because he wrote his brother Charles a lengthy letter, seeking understanding and agreement.

Dear Brother, some thoughts occurred to my mind this morning which I believe may be useful to set down: the rather because it may be a means of our understanding each other clearly; that we may agree as far as ever we can and then let all the world know it.

I was thinking of Christian Perfection, with regard to the thing, the manner, and the time.

By perfection I mean the humble, gentle, patient love of God ruling all the tempers, words, and actions, the whole heart by the whole life. I do not include an impossibility of falling from it, either in part or in whole … I do not contend for the term sinless, though I do not object to it …

As to the manner, I believe this perfection is always wrought in the soul by faith, consequently in an instant. But I believe in a gradual work both preceding and following that instant.

For Wesley, the terms Christian perfection, sanctification, and holiness carried the same meaning. Holiness is not optional for Christians. Jesus was forthright: “You shall be perfect, your Father in heaven is perfect” (Matthew 5:48 NJKV). The Holy Spirit, through Inspiration given to Peter, confirms the call: “As He who called you is holy, you also be holy in all your conduct.” (1 Peter 1:15 NKJV).

Since our reflection may be hazy, if not clear, we need to remember that, for Wesley, the whole of salvation and the Christian life was all grace, and the power of the Holy Spirit, accessed through undoubting prayer and surrender.

With that, I will continue my reflection on sanctification in my next article.

Leading like Ananias: Prominence vs Significance in Pastoral Ministry by James Petticrew

“Prominence does not equal significance in the Kingdom of God.” I am not sure who said that first, but whenever I hear it my mind always goes to the book of Acts and Ananias. No, not Ananias who with his wife Sapphira lied to the Apostles and tried to defraud God and met an unfortunate end, but the simple believer we only hear of in a couple of verses in Acts 9. My fellow Scottish minister William Barclay called him one of the great forgotten heroes of the Bible and I want to do a little bit to help us remember his significance for our leadership.

You know the background; Saul has been on a violent crusade to stamp out the fledgling Church. He is now on his way to Damascus to carry out the next stage of this literally murderous campaign. Then he meets Jesus and everything changes. Saul is told to go to Damascus. Luke tells us this is what happens next.

^“In Damascus there was a disciple named Ananias. The Lord called to him in a vision, ‘Ananias!’ ‘Yes, Lord,’ he answered. The Lord told him, ‘Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.’

‘Lord,’ Ananias answered, ‘I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.’ But the Lord said to Ananias, ‘Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.’

Then Ananias went to the house and entered it. Placing his hands on Saul, he said, ‘Brother Saul, the Lord – Jesus, who appeared to you on the road as you were coming here – has sent me so that you may see again and be filled with the Holy Spirit.’ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptised, and after taking some food, he regained his strength.” (Acts 9:10-19)

Tom Wright makes this comment about our unsung hero: “We know nothing about him except this passage, and it’s enough: that he was a believer, that he knew how to listen for the voice of Jesus, that he was prepared to obey it even though it seemed ridiculously dangerous.” (N.T. Wright, Acts For Everyone) Wright’s words capture why Ananias is my unsung hero. Although we have few recorded words from his lips, his life speaks loud and clear about what it means to follow Jesus. He reminds us that being a disciple is about openness and obedience to Jesus. Ananias was a simple believer who was open to hearing the voice of Jesus and then was prepared to obey it wherever it led and whatever it cost. His life is a reminder to us that openness and obedience to Jesus are the essence of following Jesus.

We see this willingness to hear and obey Jesus in his encounter with Saul. To understand the full significance of what happened on Straight Street, remember that Saul had been carrying out a terror campaign against Christians. There is every chance that Ananias knew people whose death Saul had been responsible for. In all likelihood, Ananias himself was on Saul’s hit list for Damascus. Jesus tells Ananias to go and meet the man responsible for the death and torture of some of his friends and fellow believers and who was out to harm him personally.

I wonder what I would have done in that situation?

I wonder what my first words would have been to Saul?

The first thing Ananias did was to go to where Saul was. He obeyed Jesus. He obeyed despite the fact he seems to have had worries that it might be a suicide mission. Once he heard Jesus’ words, Ananias was willing to obey whatever the personal cost to himself. Now there is an example that the contemporary church could do with embracing.

I never fail to be deeply moved by what Ananias does and says when he finally encounters Saul. “Placing his hands on Saul, he said, ‘Brother Saul…’” I find that nothing short of incredible. Ananias embraced Saul, the arch-enemy of believers. The first words that Saul heard from a fellow believer following his conversion was not “killer,” but “brother.”

The only explanation I have for what happened in Judas’ house is that at some point, Ananias had heard Jesus say that his disciples had to love their enemies, so that is what he did. No questions asked. Saul couldn’t see Ananias but, in his words and embrace, I suspect he felt the grace and acceptance of Jesus through his fellow believer’s hands.

As a leader, I wonder whether Ananias’ example suggests I have been guilty of making being a disciple way more complicated than it is? This last year I’ve been caught up in theologizing and strategizing about discipleship, as our church tries to get serious about being and making disciples. But Ananias reminds me that fundamentally, I need to challenge people (and myself) to simply make time to hear Jesus’ voice and then do what he says. (I said it was simple, not easy.)

We are a congregation of ex-pats here in Switzerland; many of our people have stressful jobs that consume time voraciously. It’s a familiar challenge – I think our enemy successfully pulls us into a cycle of busyness which leaves us with little room to be open to hearing Jesus. I have been contemplating whether or not we are obeying Jesus – not because of stubborn disobedience, but because we are not making the time to hear what he is saying. After the Covid restrictions are rolled back and church life goes back to “normal” will that “normal” have enough space built in to allow us time discerning the voice of Jesus?

Does your life? Have you regularly cut out a chunk of time to be open to Jesus? Recently, a powerful revival has broken out at Longhollow Baptist Church in Tennessee. Its pastor, Robbie Galatay, has spoken about how this revival can be traced back to him finally scheduling time to simply be with and be open to Jesus. There is a lesson there for all of us in leadership.

I am in the final phase of my ministry now. In all likelihood, I am never going to be a megachurch pastor whose sermons attract millions of views on YouTube. Nothing I write will knock My Utmost for His Highest or The Purpose Driven Life off the Christian bestsellers list. A few years after my retirement, I doubt if many people will remember my second name. But as I contemplate that, I come back to my original thought: prominence doesn’t equal significance in the Kingdom of God.

Was Ananias prominent in the early Church? No. But did his ministry have significance? Of course it did! Ananias’ ministry of love and prayer to Saul unleashed into the world a spiritual tornado whose impact is still very much with us. I wonder if Ananias lived to see the impact that Saul-turned-Paul would have? I wonder how many other people Ananias loved, embraced, forgave, and prayed for in his ministry? I wonder what impact they made? His ministry reminds me that my ministry may not have prominence, but in the Kingdom of God it can have a significance I cannot even begin to imagine.

Can I remind you? That’s true for you too, wherever and whomever you minister to.

Featured image courtesy Jon Tyson via Unsplash.

Staring at the Sky: Living after the Ascension by Brian Yeich

I have always been fascinated by two particular verses in the first chapter of the book of Acts. In Acts 1:10-11 (NLT) we read, “As they were straining their eyes to see him, two white-robed men suddenly stood there among them. They said, ‘Men of Galilee, why are you standing here staring at the sky? Jesus has been taken away from you into heaven. And someday, just as you saw him go, he will return!’” I can picture the disciples standing there looking off into space as Jesus ascends and suddenly is gone. I am sure many of us have had similar experiences where we saw something so awe-inspiring that we just couldn’t stop looking – even though the event may have ended. I think that our human desire is to preserve those moments, like when we take a photograph. Perhaps that is why so many today share their life events through pictures on social media. We want to preserve those moments and maybe even cling to them. Unfortunately, if we cling too hard, we can miss the world going on right in front of us. I think this was the temptation that those disciples faced on Ascension Day.

This wasn’t the only time they had struggled to move past the moment. Craig Keener, in his impressive four-volume commentary on the book of Acts, reminds us that this event in Acts has a strong parallel to Luke’s recounting of the empty tomb in Luke 24:6-7. Keener suggests that the angels ask the disciples why they are standing there staring at the sky because they should have believed what Jesus had already told them – they should have expected it.^[1] The disciples at the empty tomb also seemed frozen by the shock of the revelation that, “He is not here, but has risen.”^[2] They had heard Jesus say that this is what would happen, but when faced with the reality of the resurrection, it was challenging to get beyond the angel’s revelation. Similarly, at the ascension of Jesus, the disciples were in awe and perhaps shock. Jesus had left them. However, again they forgot the promise of Jesus – that he would send the Holy Spirit to empower the Kingdom work that he had called them to.

Perhaps as disciples today, like those early followers we also struggle to believe Jesus’ promises and to move past staring into the sky. Perhaps we have experienced God’s amazing grace, but rather than moving past that moment of initial salvation, we struggle to press on and work out our salvation in fear and trembling. Maybe we have experienced the transformational work of the Holy Spirit in our lives, but we find ourselves frozen. Perhaps we are staring at the sky, forgetting that while Jesus has promised to return, in the meantime he has promised the Holy Spirit who will propel us into mission in our everyday ordinary lives. Our world needs disciples who move beyond staring at the sky and embrace the promises of Jesus as we walk with him each day.

^[1] Keener, Craig S. Acts: An Exegetical Commentary. Volume 1. 2012.

^[2] Anon, 2016. The Holy Bible: English Standard Version, Wheaton, IL: Crossway Bibles.

Featured image courtesy Tim Hüfner on Unsplash.

Why Did the Women Disciple the Men? by Omar Rikabi

Back when it was “a different time” – in this case, just 1992 – the pastor warmed up our mens’ Bible study with, “Why did the woman cross the road…What’s she doing out of the kitchen in the first place?” Before the chuckling died down, he continued his opening act: “How do you fix a broken dishwasher…Kick her in the butt.”

Twenty-five years later, my oldest of three daughters says, “Daddy, when I grow up, I want to be a boy.” She’s helping me set up the Communion table for worship in an hour, because the advantage of being a pastor with three daughters is every Sunday is “take your daughter to work day.”

“Why?” I ask, unprepared for this conversation when my brain is tangled with mic cables and my upcoming sermon.

“So I can be a pastor like you,” she says, pouring Welch’s grape juice into a chalice.

I wince. “Who says you can’t be a pastor when you grow up?” Answer her question with a question. Make her think about it, I tell myself.

“Because aren’t all the preachers in the Bible men?” she says.

It’s the season of Advent, so we talk about Mary, the mother of Jesus. About how she’s the first disciple, because she was the first to lay down her life for Jesus. And how before she delivered the baby, she delivered the first sermon in the New Testament:

“Oh, how my soul praises the Lord.

How my spirit rejoices in God my Savior!

For he took notice of his lowly servant girl,

and from now on all generations will call me blessed.

For the Mighty One is holy,

and he has done great things for me.” (Luke 1:46-49)

We don’t often look to Mary as disciple or preacher. We take our cues from Moses, David, Peter, Paul; we only look at Mary once a year at Christmas, and even then to reduce her and her womb to a utilitarian role.

Opening Scripture, my daughters find a world where prophets and leaders from the home to the throne were determined by bloodline, gender, and birth-order (a.k.a. the firstborn male of the right tribe). All because of the dreaded word, patriarchy: when women were property of their fathers and dowry-ed off to be the property of their husbands, their children and legal rights belonged to him. He could divorce her with a word, so she kept her head covered and mouth shut.

But – in those same Scriptures, my daughters read stories of women encountering God and leading God’s people. Like Hagar, the slave woman whose womb was also reduced to a utilitarian role. She is the only person in the Old Testament to directly give God a name, and she names him, “The God Who Sees Me.”

Or Deborah. When Israel was under oppression because of their corruption and dysfunction, they cried out to God for help. God gave them a woman. Before they had kings, Israel was led by judges known for either their legal or military leadership. Deborah was a prophet who happened to be a judge, and she had both – so much so that when Barak, the leader of the Israelite militia, was sent into battle, he said, “I will go, but only if you go with me.”

And Ruth, who is described by the Hebrew word meaning “warrior.” Oh, and she was an illegal immigrant who saved Bethlehem with integrity and courage. Or Esther, who did the unthinkable and went public before the king, saving her people not with looks, but devotion to God.

How about Elizabeth, Mary’s cousin and the first human to prophecy the coming of Jesus while her husband doubted, and so an angel shut him up. Or the five-time divorced Samaritan Woman, who encountered Jesus at the well. She went back to testify and lead others to him, and a lot of folks in her village were saved.

And my favorite, Mary and the other Mary. Just as two women were the first to preach about Jesus’ birth, these two women were the first to preach about his resurrection. They went to the tomb while the men were scattered.

Daughter, look at these women who, like Moses, David, Peter, and Paul, are used by God to preach the good news and disciple your dad. And not just in the Bible.

My grandmother, who when I asked why some of the words in the Bible were in red, took that Bible and told me who Jesus was; Cindy, the pastor who led my confirmation class; Jeanine, a mother who called me out on some sin my freshman year of college and set some boundaries; Peg, who led me through inner healing and warned me numerous times of hang-ups in my life; Jo Anne, who’s preaching challenged me to not compromise the call on my life; Miriam, who’s preaching taught me what holiness really is and how to pursue it; Amanda, my co-pastor in college ministry who called out my weak points in ministry and stood up to fraternity boys dehumanizing women.

Most importantly, there’s Jennifer, my wife and our kids’ mother. She’s in the garage using her tools and air compressor to repair a car engine or refinish furniture while I’m cooking dinner or cleaning the toilet. But she also leads our house, makes the rules, and assigns the tasks. We both do, and so in our mutuality I can be led and submit to her because we submit to each other.

Daughter, someday you can preach and disciple me too.. You already are.

So I stand my daughter in the pulpit, where she is pretending to preach like her dad, and tell her about Peter’s sermon on Pentecost when he drops the words of the prophet Joel: “‘In the last days,’ God says, ‘I will pour out my Spirit upon all people. Your sons and daughters will prophesy…’” (Acts 2:17)

Did you catch that, daughter?

Prophets are the preachers who declare, “This is what the Lord says.” And now the prophets are your sons and daughters, no longer determined by bloodline, gender, and birth-order. There is only one manner of leadership in the church, and it isn’t gender or even credentials. The qualifications are to be called by God, anointed by Jesus, and filled with the power of the Holy Spirit

This is no joke, but the story of good news for women. And as Dr. Sandy Richter, the woman pastor-professor who taught me reminds us: we need to tell that story, and tell it well.

Featured image courtesy Joshua Hanson via Unsplash.

When Flawed Humans Follow Jesus by Kim Reisman

The apostle Peter is one of my favorite people in the Bible. He reminds me of me. Following Jesus is not always easy for me; from the very beginning, Peter seems to have experienced a similar sense of struggling as he sought to follow. Peter was a searcher with a good heart. He stumbles but tries his very best to follow. He’s always open to growing in his relationship with Jesus, even if that growth involves some pain. Peter was full of emotion, giving himself completely to Jesus at one moment, but then fearfully retreating from Jesus the next.

In Matthew 16:13-16, we read, “When Jesus came to the region of Caesarea Philippi, he asked his disciples, ‘Who do people say the Son of Man is?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’ ‘But what about you?’ he asked. ‘Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.'” (NIV)

What did Peter proclaim about Jesus? But now in Matthew 16:21-22, we see, “From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. ‘Never, Lord!’ he said. ‘This shall never happen to you!'” How is Peter responding now?

Peter was genuine in all of his interactions with Jesus. He boldly declared his belief that Jesus was the Messiah (Matthew 16:16), and then immediately questioned and chastised Jesus for talking about the suffering that lay on the horizon (Matthew 16:22). That last bit may have been bumbling and inappropriate, but it was genuine. Peter genuinely offered Jesus his entire being – the good and the bad.

We read about these contrasts between the good and bad sides of Peter throughout the gospels. He simply didn’t always know what it meant to follow Jesus. When Peter witnessed the astonishing event of Jesus talking with Moses and Elijah on the mountain, all he could think to do was to offer to build shrines, places for each of them to live. (Matthew 17:1-11, Mark 9:2-9, Luke 9:28-36). When he sees Jesus walking on the water, he boldly climbs out of the boat, seemingly full of confident faith, yet when the wind and waves appear too much, he flounders in fear. (Matthew 14:22-33)

Washing another person’s feet was a common way of expressing hospitality and servanthood in the first century. Jesus washed the disciples’ feet on the night he was arrested. (John 13:1-9) When it was Peter’s turn, he felt completely unworthy, so he declined. And yet, when Jesus responded that it was necessary in order for Peter to be a part of him, Peter’s love poured forth: “Lord, not my feet only but also my hands and my head!” (John 13:9, NRSV)

Peter genuinely desired to follow Jesus, even if he didn’t always know exactly what that meant; and he was willing to offer his entire self, even his shortcomings.

The question for each of us is, how willing are we to offer our entire selves to God – including our shortcomings?

Peter was willing to offer Jesus his entire self – shortcomings and all – because intuitively he knew that Jesus had created safe space between them. His intuition was correct. Jesus had created safe space, because Jesus understood Peter. Jesus knew how truly human Peter was. He knew that deep down in his heart, Peter desired to follow him, even though Peter’s understanding and capabilities were dramatically limited.

Jesus knew Peter well enough to call him the rock upon which he would build his church (Matthew 16:17-19); yet also knew him well enough to predict accurately that before the rooster crowed twice, Peter would deny three times that he even knew him at all. (Mark 14:26-31)

We are all like Peter. We too are truly human, with all of the frailties and limitations that brings. Just as he understood Peter, Jesus also understands us. Jesus knows that there are times when we want to follow; there are other times when we choose to shy away. But Jesus’ call to Peter was to follow, not at a distance—not in the shadows, afraid of what might happen next—but to move into the light and follow boldly, whatever came his way.

This is Jesus’ call to us as well. Jesus knows how limited our resources are. He knows that life is full of choices, temptations, and complex situations where we become confused and frightened. Yet he desires our faith to be real and authentic, and so he calls us to follow him anyway, closely, not at a distance.

We are in the midst of Lent, working our way toward the week of Jesus’ crucifixion and death. As you fast and pray, reflect on the idea of a “safe space” between you and God. Do you sense the safety of that space? If not, I pray you will use your time of prayer to bring that experience honestly before God, opening yourself to the movement of the Holy Spirit in response to your need.

Jesus would go on to say, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.” (Matthew 16:24-25, NLT)

During this next month, use your time of prayer and fasting to become more aware of the ways in which Jesus may be calling you to step out of the boat. And then step out in courage, knowing that Jesus understands that you are fully human, with all the frailties and limitations (but also with all the creativity and boldness) that brings.

Review: Dr. Rob Haynes Explores “Renew Your Wesleyan DNA”

What makes a Methodist a “Methodist”? This is an increasingly important question in the age of the rise of secularism, the decline of churches in the West, and other significant challenges in the Wesleyan/Methodist movement. As younger generations decreasingly emphasize the role of denominations, many people are no longer aware of the rich history and theology of the Wesleyan/Methodist churches they call home. In some parts of the world, leaders need fresh encouragement for mission and ministry. All the while, the global Wesleyan movement remains strong, and God continues to use it to share and show the love of Jesus Christ.

Renew Your Wesleyan DNA: Pursue God’s Mission in Your Life and Church by Engaging with the Essential Strands of Wesleyan Theology Cherished by Global Methodism by Rev. Dr. Richard Waugh (Australia: Cypress Project, 2019) is a critical resource to help contemporary Wesleyans learn the history of the movement while valuing the principles that continue to guide the most vibrant Wesleyan/Methodist churches. However, Waugh’s work is not merely a historical retelling. It is an examination and appreciation of the core of the Methodist movement. It is a call for churches and leaders to reflect upon their own ministries and reorient them for the vibrancy experienced when the “people called Methodists” are faithful to God’s call and mission.

The book is divided into eight chapters around three themes: Wesleyan Identity, Wesleyan DNA, and 21st-Century Ministry. Independently and cohesively, these provide a helpful view of the rich history of the Wesleyan movement, its ability to hold a variety of theological positions in a healthy tension, and a call to action for the contemporary church. Waugh identifies five strands of Wesleyan DNA: Creator’s Mission, Salvation, Transformation, Means of Grace, and Ministry with the Poor. These, he says, “encapsulate the essence…of Wesleyan emphases.” He uses them to illustrate the unique way in which John Wesley balanced biblical and theological principles. Waugh demonstrates their application for modern Christian discipleship. The book’s usability is further expanded through the author’s inclusion of historical and theological profiles that show evidence of Wesleyan DNA through various expressions of the global church. While these profiles include a brief historical account, the highlighting of the contemporary gospel witness in each context is enriching.

The global Wesleyan movement has a varied and complex history. Waugh successfully navigates this complexity by providing two separate narratives to illustrate one grand story: the first primarily concentrates on geographic particularities (see chapter two). The second recounts the ways in which Methodism has influenced various theological streams, ecumenism, missional witness, education, healthcare, and other important areas (see chapter eight). He handles these complexities in a way that remains appropriately thorough yet approachable for a general international audience. After all, according to Waugh, over 100 million people from more than 160 countries follow Jesus in the company of the Wesleys. Appropriately, he does not attempt to recap them all. Rather, he gives proper appreciation of various iterations to encourage the reader to apply the Wesleyan DNA into each local ministry. Throughout the work, Waugh’s unique voice as a Wesleyan Methodist leader from the South Pacific gives an important timbre to the conversation.

In some corners of Methodism, leaders have failed to attend to the doctrine that Mr. Wesley sought to preserve. Publications such as this, grounded in modern biblical and theological scholarship while accessible to a broad audience, are important for a deeper sense of belonging in the way God continues to use the global Wesleyan movement.

With thoughtfulness for local church application, small group discussion questions are included. Other helpful resources include a church audit guide, celebration service, and worship guides for Watchnight, Covenant Renewal, and Aldersgate services.

Renew Your Wesleyan DNA is a helpful addition to the libraries of Wesleyan/Methodist laity and pastors alike. It provides a fresh, global perspective on the vibrancy of the People Called Methodist. The work offers tools for individuals, small groups, and congregations to go deeper in their own faith development alongside their Wesleyan/Methodist kindred in the worldwide movement.

Featured image courtesy Elena Mozhvilo on Unsplash.

Strength in Ephesians: The Body, the Armor, the Power by Suzanne Nicholson

If you’ve been part of a marching band, you know how intricate the planning is for halftime. I spent the last 16 years in Ohio, where it’s impossible not to hear regularly about Ohio State University. Renowned for its sports teams, OSU is also known for its marching band and its creative halftime shows. One halftime show particularly caught my eye: a tribute to Michael Jackson, in which the band took his shape and proceeded to moonwalk across the field. It was amazing! In a marching band, one individual part may look like random steps, but when put together with all the other parts, the band works together to create an amazing picture. And as the apostle Paul finishes his letter to the Ephesians, he acts like a marching band director choreographing the halftime show. He gives instructions to the Church so that it can faithfully stand as a beacon of peace and righteousness. Today, we’re looking at three things that are necessary to remain standing after all is said and done: The body. The armor. The power.

Let’s read from Ephesians 6:10-20 (CEB):

“Finally, be strengthened by the Lord and his powerful strength. Put on God’s armor so that you can make a stand against the tricks of the devil. We aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens. Therefore, pick up the full armor of God so that you can stand your ground on the evil day and after you have done everything possible to still stand. So stand with the belt of truth around your waist, justice as your breastplate, and put shoes on your feet so that you are ready to spread the good news of peace. Above all, carry the shield of faith so that you can extinguish the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is God’s word.

Offer prayers and petitions in the Spirit all the time. Stay alert by hanging in there and praying for all believers. As for me, pray that when I open my mouth, I’ll get a message that confidently makes this secret plan of the gospel known. I’m an ambassador in chains for the sake of the gospel. Pray so that the Lord will give me the confidence to say what I have to say.”

Before we get into specifics, let’s look at the overall context of Paul’s letter: Paul writes this to remind the Ephesians of their identity in Christ, their unity as the body of believers—regardless of ethnic or other differences—and to encourage them to live in a way that honors God. The content of the book is split in half: the first three chapters explore the blessings of our life in Christ and how we have been saved by grace through faith; the last three chapters describe how we live as a result of our new life in Christ. After all, when something amazing happens in your life, you live differently.

Before jumping to Ephesians 6, let’s recognize an important aspect of this letter. We often read letters like this, hear the author say “you,” and assume it refers to me as an individual. While it’s true that as an individual believer, I need to follow Scripture, this is not Paul’s primary emphasis. Most of the time, Paul uses the plural form of “you” (“all y’all,” as we say in Kentucky) to address the Ephesians. In other words, these are commands for the church as a whole. God is calling the church to work together and help one another to live faithfully as believers.

As we venture into 6:10, Paul begins to wrap up. He urges the Ephesians to be strong in the Lord’s great strength. This is not a new theme in the book. Paul goes full circle—in 1:19, Paul told the Ephesians that he prays they may know “the immeasurable greatness of [God’s] power for us who believe, according to the working of his great power.” This is an important reminder—especially for the discussion about evil powers that comes next. We do not rely on our own strength.

Having the correct source of power is incredibly important: If you have a fancy sports car, you’re going to use the best gasoline available. You can’t just pour water in the tank. And if we’re going to have strength for the battle ahead, we have to rely on the right source of power: God’s power, not our own. Paul is emphatic about this: he repeats the idea of strength three times in a single verse: literally, “strengthen yourselves in the power of his strength.” We need God’s power, not our own, because the battle ahead is a difficult one.

In verses 11-12, Paul calls believers to put on the armor of God, because it is the only way to withstand the evil day. He makes it very clear that we are not simply battling everyday circumstances and temptations; rather, powerful forces exist that in the world that make every effort to derail our walk with God.Paul describes them as rulers, authorities (not government authorities!), cosmic powers, and spiritual forces of evil in the heavenly places. There is a spiritual realm populated by hostile forces that are in opposition to the work of God. Paul’s point here is not to catalog the various kinds of demonic forces. Rather, he emphasizes the spiritual component to the struggles we face.

Yet Paul notes that these spiritual powers are in “the heavenly places.” The Ephesians who have read this letter will recall:

1:3: We have been blessed in Christ “with every spiritual blessing in the heavenly places.”

1:20-21: Christ sits at the right hand of God in the heavenly places “far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come.”

2:6: We are seated with Christ in the heavenly places.

3:10: The plan of the mystery of God has been revealed so that through the Church the wisdom of God will be made known to the authorities in the heavenly places.

Paul is urging us to be prepared to fight these forces but not to be afraid. Everything Paul has written to this point in the letter reminds us that Christ’s power is far greater than their power, and we who believe are seated with Christ, far above these lesser powers! Our transformed lives and unity in the body of Christ serve as testimonies to these spiritual beings, that God already has won the victory through Christ.

After digressing to point out who we are fighting (and the ultimate defeat of these spiritual forces), in verses 13-17 Paul returns to call the Ephesians to put on the whole armor of God. Traditionally, these next few verses are read as a call to the individual believer to put on the armor of God, but Paul already told us earlier in the letter who is the body that wears the armor: “And [God] put all things under [Christ’s] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all” (Ephesians 1:22-23).

This armor is effective when the whole body takes it up—there is a communal sense. We are not meant to be solitary individuals bearing the armor of God; rather, we are meant to help one another to bear the armor. Like the OSU marching band, in which individuals walk a path laid out for them and together make a unified whole, we who believe work together to provide a unified vision of the life in Christ.

What is this armor? Paul uses military imagery to illustrate preparing for battle, and yet the armor described is used mostly for defense. It is the devil who wages war on us, and our job is to stand our ground, stand firm, and remain standing. We’ve had a lot of hurricanes this season, and I’m always amazed at the weather reporters who stand out in the middle of the storm: they have a job to do and they find a way to stand firm in 70 mile an hour winds.

That’s our job as believers: we don’t go out looking for the battle; we know it will come to us. But New Testament scholar Andrew Lincoln reminds us: “The decisive victory has already been won by God in Christ, and the task of believers is not to win but to stand, that is, to preserve and maintain what has been won.”

Yet we won’t always face a hurricane. Scripture refers to the “schemes” of the devil. Sometimes attacks are powerful because they are subtle, taking us by surprise. Rather than a hurricane, we face a creeping mist that slowly blinds us, leaving us groping in the fog. Whether we face an onslaught of terrible life circumstances or creeping doubt, we have to be prepared to stand firm.

The first two pieces of armor that help us to stand firm are the belt of truth and the breastplate of justice (also translated righteousness). In terms of Roman armor, which is what Paul’s readers would picture, the belt is likely a reference to the leather aprons worn under the armor. This allowed freedom of movement while protecting the thighs. The metal breastplate protects a soldier’s vital organs, such as heart and lungs. When Paul refers to the belt of truth, “truth” has the sense of faithfulness and loyalty to God, and the breastplate of justice (or righteousness) has the nuance of doing what is just or right. We may think of being righteous, but the terminology refers to an action!

Paul does not pull this imagery out of thin air; these pieces of armor are mentioned by the prophet Isaiah. In one case, a messianic figure brings righteousness and faithfulness to those who suffer, particularly the poor (Isa. 11:4-5). In another case, God is offended at the lack of justice in the land, so God himself brings righteousness and justice to the people (Isa 59:15-17). Paul uses this imagery to describe how the church, the body of Christ (you and me!) must wear that same armor in order to fight its battles. The warrior God is a God who cares about righteousness in the land—justice for the poor and oppressed. When we wear God’s armor, we are to demonstrate God’s justice and righteousness.

Paul already said this in a different way in Ephesians 4:24 when he called them, “to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.” Here in our worship space we see the phrase “holiness to the Lord” displayed prominently. It reminds us that we are called to be people set apart for the Lord; we imitate Christ and offer every aspect of our lives to the Lord. We seek holiness in our own lives, and we work in the midst of culture to transform the injustices that we witness around us.

Connected to this righteousness is the imagery of shoes that prepare one to proclaim the Gospel of peace. Paul already wrote about the Gospel that brings peace, declaring in 2:14-16 that Christ is our peace, who destroyed the wall of hostility—the ethnic rivalry—between Jew and Gentile, making all believers one in Christ. And Isaiah connects righteousness with peace in 32:17:

“And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.”

When Christians are faithful to God, when we live rightly—in a way that brings about justice to the community—this brings peace. It is common to hear protestors chanting, “No justice, no peace.” This was not an idea created in the 1960s; these protestors cite a biblical theme. It is only when justice pervades the land that peace will exist among us. We must work for justice for those who have been wronged—whether demanding justice for Breonna Taylor, providing aid to the poor in our community who have been overlooked, arguing for the rights of those with disabilities, or protecting others in society.

Next, Paul calls believers to take up the shield of faith to extinguish the flaming arrows of the evil one. Roman shields measured about 4’ x 2-1/2’ and were made from wood covered in leather. Paul identifies the shield for Christians as faith. When we trust the message of the Gospel, when we believe that Christ died for our sins, when we know that the Holy Spirit is transforming our lives, then these beliefs extinguish the lies of the devil, when he tries to tell us we’re not worthy, we’re irredeemable, we can never change.

But there’s more to this imagery than standing firm in our faith! Roman soldiers worked together in formation. They brought their shields together in battle so that they could protect one another from literal flaming arrows. This testudo formation (“tortoise” in Latin) created a shield wall—soldiers in the front line held their shields forward; those in the middle held the shields overhead, and those on the sides protected from the sides. Soldiers were far better protected when they worked together.

This underscores the “all y’all” language. Paul encourages us to work together as the body of Christ. It’s the body of Christ together that wears the armor. John Wesley proclaimed that he knew no holiness but social holiness—by which he meant that the body of Christ works together to strengthen each other.

We cannot stand alone in this battle to keep our faith alive and vital. If you help me to strengthen my faith, and I help you to strengthen your faith, then together we are better prepared to withstand the flaming arrows of the devil. We need each other. We are stronger when we are unified.

But our armor is not yet complete. Paul keeps telling us we need the whole armor of God, and armor is incomplete without a helmet and a sword. For the believer, this is the helmet of salvation. Protection comes from knowing that Christ has already won the battle on our behalf. The only offensive weapon for the soldier is the sword of the Spirit, the word of God. The term for sword refers to a short sword (about two feet long) that soldiers used for combat in close quarters, where fighting was particularly brutal. The Spirit is the power that makes the sword effective. The “word of God” refers to the gospel message of Christ, laid out for us in Scripture. This sword makes sense as a weapon: when the devil attacks, scheming and lying, the believer’s best counterattack is claiming the truths of the Gospel found in Scripture. Paul gives plenty of these throughout Ephesians:

God chose us in Christ (1:4)!
God destined us to become adopted as his children (1:5)!
We have redemption through the blood of Christ (1:7)!
God loves us (2:4)!
God saved us (2:5)!
God created us for good works (2:10)!
God has reconciled us to one another (2:16)!
We have access to the Father through the Spirit (2:18)!
We are being built into a dwelling place for God (2:22)!

And that’s just the first two chapters. We need to be immersed in the truth of the love of God so that we can stand firm. But Paul is not done yet. Although his armor language ends with the sword of the Spirit, he urges believers to cover the battle in prayer. He started with the command to be strong in the Lord and the strength of his might. But how do we find strength in the Lord? We connect to God, submitting ourselves to God’s will, through prayer.

Paul refers to the kind of prayer in which we talk to God and listen to God throughout the day. The way that we keep alert in battle is to be in prayer regularly. This is how we stand firm in the power of God’s mighty strength.

Just like our armor must be worn together, our prayers are offered for each other. Paul begins his letter by praying for the Ephesians, and he ends by asking the Ephesians to pray for all the saints, including Paul himself, who is under arrest for preaching the Gospel. The body that wears God’s armor finds its strength only when it is connected to God whose mighty strength has made the victory possible.

Paul concludes by urging the Ephesians to stand strong. He gives us three keys to remain standing: The body. The armor. The power.

Without the body working together to strengthen each other, gaps in the armor appear; flaming arrows slip through, wreaking havoc. This Christian walk was never meant to be solitary. We encourage each other, building each other up. When you join a church, you learn from small children, middle-aged parents, and elderly saints. You get to speak into their lives and encourage their walk with Christ. Becoming part of committed discipleship groups helps us grow in the faith. John Wesley’s vision of banded discipleship groups recognizes the importance of the body strengthening each other.

To stand strong, we need (say it with me!) the body, the armor, and the power. Without the armor of truth, justice, peace, faith, salvation, and the Spirit-empowered Gospel message, we are susceptible to the lies of the devil, who tells us we’re not loved, we have no value, we have no future. When we live faithfully in God’s truth, when we trust the love of Christ and devote our lives to him, we find that God’s armor holds fast. In wearing God’s armor, we pursue justice in an unjust world, we love and care for the humanity that God fought so hard to save, and we bring light to dark places.

To stand strong, we need the body, the armor, and the power. Without the power of God’s mighty strength, none of us will be able to stand in the evil day. It’s that simple. None of this happens on our own. Regular prayer, individually and together as the body of Christ, connects us to God, whose power is more than enough for the battle we face. Together as the body of Christ, we must seek God’s power to transform the world. To withstand the evil day and to remain standing, we need the body, the armor, and the power. This is Paul’s call to the Ephesians, and it’s God’s call to us today.

Fishing through the Disappointment of Empty Nets by Edgar Bazan

It was after Easter. The disciples were told to wait for Jesus in Galilee. But did they have to wait by sitting and doing nothing? “I’m going fishing,” said Peter. And why not? It made perfect sense. Fishing was their livelihood. They may as well make some money while waiting. So they all piled into a boat and shoved off. The disciples were out on the water all night, but they didn’t catch even one fish. They weren’t using poles, hooks, and worms; they were dragging their net through the water. If there were fish in those waters, their net would have caught them. But nothing was caught; not one fish.

Consider the account in the Gospel of John:

“After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish.” – John 21:1-6

It was early dawn, and they were tired, likely exhausted, when a voice from the shore calls out: “Do you have any fish?” We know this was Jesus – but they didn’t. So come on, Jesus, really? He didn’t ask because he didn’t know; was he messing with them? Maybe. I can see the frustration of the disciples having to answer this question, forced to admit their utter defeat: “No!” they called back, certainly with disgust.

Friends, you and I have fished in those same waters, haven’t we? When we put everything into a marriage to make it wonderful, but in the end, our net came back empty. When we invested blood, sweat, and time into a job, but the company downsized and our net came back empty. We have fished all night in those very same waters – building relationships with family members only to be hurt, putting our money into “safe” investments only to learn they weren’t as safe as we were told, putting our time and energy into building up our congregation only to see the numbers and giving drop.

In many ways, this is our story too. Our moment of “fishing” happens when we are trying our best to make a living, raise a family, and do good. But just like the hard-working disciples, our nets come back empty.

It is hard, it is discouraging, and it is understandable, even fair, to get upset.

But that’s when the miracles happen: when we are prime to listen and do whatever it takes to make things right.

Back to the story. As Peter and the others just kept casting the nets, again and again, Jesus finds them. They weren’t looking for him, nor did they know it was him when they heard his voice. The disciples did not recognize him. In their defeat, frustration, anger, helplessness, and whatever else was there with them in the boat, Jesus comes to them and gives them instructions on what to do to make things right.

You see, their eyes were closed, but not their ears; even if they couldn’t recognize, see, or feel Jesus’ presence, they were able to hear his voice. “Cast the net on the right side of the boat, and you will find some fish.” Had they known that it was Jesus, they certainly would have done as he told them. But they didn’t know. And so we see their faith taking over.

Here is the key to this particular situation: Jesus gave them both command and promise. “Cast the net…and you will find.” They acted in faithful obedience because that’s what faith does. It hears and obeys, even when that which is called out seems utterly foolish. And Jesus basically said, “if you do what I say, you will be blessed.”

This is very similar to what Jesus said in Luke 6:46-49:

“Why do you call me ‘Lord, Lord,’ and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”

The teaching here in Luke is that if we do what Jesus says, even as we face challenges, we will outlast them and become fruitful. If you build your life on my commands and teachings, you will be blessed. This is a promise for all who hear and follow Jesus’ teachings, the same kind of teaching we find here with the disciples. They have empty nets but then act out in faith according to what Jesus asked them to do.

In the same way, Jesus gives us both command and promise. “Cast your net,” he commands, “on the right side of the boat and you will,” he promises, “find some fish.”

This is an amazing word of hope for each of us today. You may be ready to abandon all hope, pack up, and leave. You may be ready to give up on your spouse, your children, your faith, or whatever else may be empty right now. But if it is God directing you to do something about it, God will do a miracle. If God is directing you to approach your challenges in a different way, then listen and follow through, because you are *this* close to a breakthrough.

I understand that sometimes you just have to move on from the empty nets, but I also know that often we miss the blessing of having full, packed nets – healed relationships, successful jobs, fulfilling lives – because we give up rather than act on faith on what God is asking us to do.

If God is directing you to act, it is because there is a promise on the other side. God does not make empty promises. The nets may come up empty from time to time, but God’s Word is never empty and always accomplishes its purpose.

You may be asking, how do I know what to do? I can see the disciples wondering the same thing when Jesus told them to throw the nets on the right side. The right side, where is that? Haven’t we been fishing correctly? What does he mean by, “the right side of the boat”? The right side is where Jesus directs your life and has attached his promises. To fish on the right side of the boat is to live following the footsteps of Jesus.

Here is the thing about God’s promises and the reason why sometimes we have a hard time receiving them: it is not just about faith but alignment. It is not enough to believe right but to live right. For many, lack of faith is not the issue, but alignment with God is. Perhaps the challenge is not that we don’t know how to believe, but that we don’t know how to follow.

You see the point here? Perhaps our nets are empty not because we lack faith but because our actions are not reflecting of it. We may say we believe and love God, but we may treat others with contempt, and that is where the lack of alignment causes us to come up empty time and time again. That is why we lose opportunities in life for success. That is why we lose people we love. That is why we keep going from relationship to relationship, job to job, church to church, because we are not doing what we are told. We keep fishing on the left side, doing the wrong thing.

So when Jesus says, throw the net on the “right side of the boat,” it is about both believing and realignment. And the beautiful thing is that, once we take action, we will find the blessings in our lives.

I finish with this.

There isn’t a marriage here, a relationship here, that cannot be strengthened, benefited, saved by following the instructions of Jesus for our lives. There isn’t a financial crisis, a health problem, a job issue, a concern of any kind that God will not lead us through as we faithfully listen to his voice and act on his wisdom.

The bottom line is that God’s promises stand sure and steadfast, but they are not given just anywhere and everywhere. Had the disciples let out their net on the left side of the boat, it would have come back empty.

In the same way, our nets will continue to come back to us empty until we learn to trust the call and invitation of the Risen Christ. God’s true blessings for your life, marriage, and family will grow as you build your life on Jesus’ teachings.

My friends, the invitation today is to listen to Jesus and follow his instructions. No more empty nets.

Featured image courtesy yue su on Unsplash.