It was after Easter. The disciples were told to wait for Jesus in Galilee. But did they have to wait by sitting and doing nothing? “I’m going fishing,” said Peter. And why not? It made perfect sense. Fishing was their livelihood. They may as well make some money while waiting. So they all piled into a boat and shoved off. The disciples were out on the water all night, but they didn’t catch even one fish. They weren’t using poles, hooks, and worms; they were dragging their net through the water. If there were fish in those waters, their net would have caught them. But nothing was caught; not one fish.  

Consider the account in the Gospel of John:

“After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, ‘I am going fishing.’ They said to him, ‘We will go with you.’ They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, ‘Children, you have no fish, have you?’ They answered him, ‘No.’ He said to them, ‘Cast the net to the right side of the boat, and you will find some.’ So they cast it, and now they were not able to haul it in because there were so many fish.” – John 21:1-6

It was early dawn, and they were tired, likely exhausted, when a voice from the shore calls out: “Do you have any fish?” We know this was Jesus – but they didn’t. So come on, Jesus, really? He didn’t ask because he didn’t know; was he messing with them? Maybe. I can see the frustration of the disciples having to answer this question, forced to admit their utter defeat: “No!” they called back, certainly with disgust.

Friends, you and I have fished in those same waters, haven’t we? When we put everything into a marriage to make it wonderful, but in the end, our net came back empty. When we invested blood, sweat, and time into a job, but the company downsized and our net came back empty. We have fished all night in those very same waters – building relationships with family members only to be hurt, putting our money into “safe” investments only to learn they weren’t as safe as we were told, putting our time and energy into building up our congregation only to see the numbers and giving drop.

In many ways, this is our story too. Our moment of “fishing” happens when we are trying our best to make a living, raise a family, and do good. But just like the hard-working disciples, our nets come back empty.

It is hard, it is discouraging, and it is understandable, even fair, to get upset.

But that’s when the miracles happen: when we are prime to listen and do whatever it takes to make things right.

Back to the story. As Peter and the others just kept casting the nets, again and again, Jesus finds them. They weren’t looking for him, nor did they know it was him when they heard his voice. The disciples did not recognize him. In their defeat, frustration, anger, helplessness, and whatever else was there with them in the boat, Jesus comes to them and gives them instructions on what to do to make things right.

You see, their eyes were closed, but not their ears; even if they couldn’t recognize, see, or feel Jesus’ presence, they were able to hear his voice. “Cast the net on the right side of the boat, and you will find some fish.” Had they known that it was Jesus, they certainly would have done as he told them. But they didn’t know. And so we see their faith taking over.

Here is the key to this particular situation: Jesus gave them both command and promise. “Cast the net…and you will find.” They acted in faithful obedience because that’s what faith does. It hears and obeys, even when that which is called out seems utterly foolish. And Jesus basically said, “if you do what I say, you will be blessed.”

This is very similar to what Jesus said in Luke 6:46-49:

“Why do you call me ‘Lord, Lord,’ and do not do what I tell you? I will show you what someone is like who comes to me, hears my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house.”

The teaching here in Luke is that if we do what Jesus says, even as we face challenges, we will outlast them and become fruitful. If you build your life on my commands and teachings, you will be blessed. This is a promise for all who hear and follow Jesus’ teachings, the same kind of teaching we find here with the disciples. They have empty nets but then act out in faith according to what Jesus asked them to do.

In the same way, Jesus gives us both command and promise. “Cast your net,” he commands, “on the right side of the boat and you will,” he promises, “find some fish.”

This is an amazing word of hope for each of us today. You may be ready to abandon all hope, pack up, and leave. You may be ready to give up on your spouse, your children, your faith, or whatever else may be empty right now. But if it is God directing you to do something about it, God will do a miracle. If God is directing you to approach your challenges in a different way, then listen and follow through, because you are *this* close to a breakthrough.

I understand that sometimes you just have to move on from the empty nets, but I also know that often we miss the blessing of having full, packed nets – healed relationships, successful jobs, fulfilling lives – because we give up rather than act on faith on what God is asking us to do.

If God is directing you to act, it is because there is a promise on the other side. God does not make empty promises. The nets may come up empty from time to time, but God’s Word is never empty and always accomplishes its purpose.

You may be asking, how do I know what to do? I can see the disciples wondering the same thing when Jesus told them to throw the nets on the right side. The right side, where is that? Haven’t we been fishing correctly? What does he mean by, “the right side of the boat”? The right side is where Jesus directs your life and has attached his promises. To fish on the right side of the boat is to live following the footsteps of Jesus.

Here is the thing about God’s promises and the reason why sometimes we have a hard time receiving them: it is not just about faith but alignment. It is not enough to believe right but to live right. For many, lack of faith is not the issue, but alignment with God is. Perhaps the challenge is not that we don’t know how to believe, but that we don’t know how to follow.

You see the point here? Perhaps our nets are empty not because we lack faith but because our actions are not reflecting of it. We may say we believe and love God, but we may treat others with contempt, and that is where the lack of alignment causes us to come up empty time and time again. That is why we lose opportunities in life for success. That is why we lose people we love. That is why we keep going from relationship to relationship, job to job, church to church, because we are not doing what we are told. We keep fishing on the left side, doing the wrong thing.

So when Jesus says, throw the net on the “right side of the boat,” it is about both believing and realignment. And the beautiful thing is that, once we take action, we will find the blessings in our lives.

I finish with this.

There isn’t a marriage here, a relationship here, that cannot be strengthened, benefited, saved by following the instructions of Jesus for our lives. There isn’t a financial crisis, a health problem, a job issue, a concern of any kind that God will not lead us through as we faithfully listen to his voice and act on his wisdom.

The bottom line is that God’s promises stand sure and steadfast, but they are not given just anywhere and everywhere. Had the disciples let out their net on the left side of the boat, it would have come back empty.

In the same way, our nets will continue to come back to us empty until we learn to trust the call and invitation of the Risen Christ. God’s true blessings for your life, marriage, and family will grow as you build your life on Jesus’ teachings.

My friends, the invitation today is to listen to Jesus and follow his instructions. No more empty nets.

Featured image courtesy yue su on Unsplash.

On my office shelf is a 200-year-old brick from Bethel Academy, the first Methodist school in the United States west of the Appalachian Mountains, established by circuit riding Methodist preacher Francis Asbury in 1790. From those roots sprang Asbury College in 1890 and Asbury Theological Seminary in 1923.

You might look at that brick on my shelf and think it’s just an old brick. But to me, that brick is a reminder of the faithfulness and zeal of Francis Asbury as he worked to, “spread scriptural holiness across the land.” It’s also a reminder of the subsequent faithfulness of John Wesley Hughes as he founded Asbury College and Henry Clay Morrison as he founded Asbury Theological Seminary.

In 2 Timothy 4 Paul implores Timothy to preach the word…”I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” – (2 Timothy 4:1–2, ESV)

Paul regards Timothy as being in a crisis in which he must make positive action. He must preach the word in which he has been nurtured as never before. The verb behind the words, “be prepared in season and out of season” (ephistēmi) means “to stand by, be at hand.”

In our Methodist history, Francis Asbury is one of the great examples we have of what it looks like to follow Paul’s advice to Timothy. Asbury’s zeal for God and commitment to preach and teach the gospel are now legendary, but they were never meant to be extraordinary – it was meant to be the ordinary work of everyday Methodists.

According to John Wigger, the author of American Saint, Francis Asbury communicated the vision of the Methodist movement in America in four important ways.

1. First and foremost, his personal piety and perseverance were rooted in his own conversion. In other words, Asbury was a disciple of Jesus.

He was moved by the zeal of Methodist preachers and found forgiveness and assurance in Christ in his mid-teens; by the age of 17 he had started preaching. He understood that his conversion was only the beginning of his life in Christ and began earnestly seeking sanctification by joining a Wesley band (small, intentional discipleship group). His faith was tested as he and other Methodist preachers were assaulted with dead cats (!), beaten, and otherwise harassed for their zeal.

Asbury was tried and tested in the American frontier as well, but even his opponents noted his deep, abiding faith. Even James O’Kelly, leader of the first Methodist split, remarked that Asbury possessed, “cogent zeal and unwearied diligence in spite of every disappointment.” Asbury was grounded in a deep faith that, by the power of the Holy Spirit, was unshakable.

2.  He had the ability to connect to ordinary people: he wasn’t actually a strong preacher. Wigger notes that Francis Asbury was not known as a great preacher, but nonetheless that he connected with people one-on-one and in small groups.

In an era before modern photography or Instagram, it is said that he was more visibly recognizable in his day than either George Washington or Thomas Jefferson. As Wigger notes, “People found Asbury approachable and willing to listen to their concerns, more than they found him full of inspiring ideas.”^[1] Asbury was intensely relational in his approach to ministry.

3. He understood and leveraged popular culture – but failing to confront it haunted him.

While never compromising on preaching the Gospel, Asbury didn’t try to fit English Methodism into the American frontier, but rather found ways to make the good news relevant in the wild, untamed new country, whether through camp meetings or emotional expressions of worship. He also worked within the tension between the dominant culture around him and the Gospel.

However, his cultural relevancy exacted a price as Asbury did not confront Southern slavery – a decision that haunted him.

4. He helped organize the Methodist movement in America. The keystone to the Wesleyan revivals was found in practicing Christian disciplines. Each Methodist was expected to, “live out their salvation with fear and trembling,” by attending to the means of grace and living in intentional, accountable community.

“Methodists succeeded where other religious groups failed largely because they were more disciplined.”^[2] The early American Methodists lived in expectant hope that God could do more in their lives than they could ever imagine. Asbury was able to leverage Wesley’s organizational method that enabled the Methodists to continue to be a movement.

Perhaps most importantly, Asbury lived out Wesley’s admonition regarding the “order” of zeal. In Wesley’s Sermon On Zeal he proposed that our zeal should follow a particular order:

12. Take then the whole of religion together, just as God has revealed it in his word; and be uniformly zealous for every part of it, according to its degree of excellence. Grounding all your zeal on the one foundation, “Jesus Christ and him crucified;” holding fast this one principle, “The life I now live, I live by faith in the Son of God, who loved ME, and gave himself for ME;” proportion your zeal to the value of its object. Be calmly zealous, therefore, first, for the Church; “the whole state of Christ’s Church militant here on earth:” and in particular for that branch thereof with which you are more immediately connected. Be more zealous for all those ordinances which our blessed Lord hath appointed, to continue therein to the end of the world. Be more zealous for those works of mercy, those “sacrifices wherewith God is well pleased,” those marks whereby the Shepherd of Israel will know his sheep at the last day. Be more zealous still for holy tempers, for long-suffering, gentleness, meekness, lowliness, and resignation; but be most zealous of all for love, the queen of all graces, the highest perfection in earth or heaven, the very image of the invisible God, as in men below, so in angels above. For “God is love; and he that dwelleth in love, dwelleth in God, and God in him.”^[3]

How did Wesley “order” zeal?

1. Love of God – Lived through our own conversion and call in response to God’s love for us through Christ

2. Character – The fruit of the Spirit

3. The Means of Grace – The disciplined Christian life expressed in living out works of mercy and works of piety

4. The Church – The community of believers in general and the particular branch with which you connect

Francis Asbury knew that to get this order of zeal turned upside down would spell doom for his own soul as well as the movement. As my mentor Phil Meadows says, “You can’t give away what you don’t have.” Wesley and Asbury both knew that the love of God in their own hearts was first priority. We cannot give away what we don’t have.

Asbury lived in a time of uncertainty – the American Revolution had left the Methodists with a lack of leaders and a less than stellar reputation. Yet, by the grace and power of God, this group of pioneers led by Asbury “spread scriptural holiness across the land.” Perhaps we might say, “well, Asbury was just extraordinary.” However, I don’t think his zeal was meant to be extraordinary – it was meant to be the ordinary work of everyday Methodists. Perhaps now, more than ever, is a time for us to examine our own “order of zeal.”

^[1] American Saint, p. 7.

^[2] American Saint, p. 10.

^[3] On Zeal, John Wesley

There are two difficulties with our prayer, “Thy will be done.” We fret over the first, but the second is far more dangerous.

“What is Your will? How do I know it? Where can I find it? Is this Your will?” This is the first difficulty. The second accompanies it, and often escapes our notice.

There is a forgotten moment in Elijah’s early career. First the widow’s jars of flour and oil never fail. Then her son, once dead, revives at Elijah’s prayer. Later, Elijah defeats the prophets of Baal. Those prophets, masters of spectacle, cannot reach their gods’ ears. Elijah’s God silences them. And when Elijah’s God comes, a consuming fire on Mount Carmel, the prophets of Baal are wiped out, along with the spectacle of their gods. The Word of the Lord silences them, and at that Word, heard once again by God’s chosen people, the drought breaks, rain falls.

But that Word, the Word on Elijah’s lips, was not so clear in the forgotten moment between the miracle of the widow and the miracle of fire. In that moment, two men meet before a Mountain.

After many days the word of the Lord came to Elijah, in the third year of the drought, saying, “Go, present yourself to Ahab; I will send rain on the earth.” And so Elijah went to present himself to Ahab. The famine was severe in Samaria. Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.) Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive, and not lose some of the animals.” So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself. As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?” He answered him, “It is I. Go, tell your lord that Elijah is here.” And he said, “How have I sinned, that you would hand your servant over to Ahab, to kill me? As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you; and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation, that they had not found you. But now you say, ‘Go, tell your lord that Elijah is here.’ As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth. Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave, and provided them with bread and water? Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.” So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah. – 1 Kings 18:1-16

Like Elijah, Obadiah is a servant of the Lord. Like Elijah, he defies the Canaanite gods of Jezebel, the Baals and the Asherah, gods tolerated by Ahab, King of Israel. Like Elijah, Obadiah defies the king. But he does so secretly. Obadiah defies Ahab in the king’s own court. He conspires against Jezebel’s plotting. In a time of drought, he secrets water away for prophets pursued by the queen.

Like Elijah, Obadiah’s faithfulness is dangerous. He is a faithful servant of the Lord in the house of Ahab. He risks himself for the Lord’s prophets. In this work, secrecy is his ally. He hides the prophets, fifty to a cave. He hides them.

Obadiah’s secrecy was his faithful service. He knew God’s will: hide the prophets. And he followed God’s will, risking martyrdom. Jezebel silences prophets. But Obadiah guards the word of the Lord on the prophets’ lips. He preserves them, and in preserving them, he preserves the Lord’s word.

When Elijah comes, however, Obadiah is caught. He is caught between two other lords. “Is it you my lord Elijah?” he says. But Elijah replies, “It is I. Go tell your lord Ahab that Elijah is here.”

How often we find ourselves caught between Ahabs and Elijahs – caught between lords, uncertain how to serve the one Lord?

Of course, to us, the decision between Ahab and Elijah is obvious. But it was not so clear for Obadiah. Has not Obadiah been serving both the Lord and Ahab to this point? Not only that, but his obedience to Elijah, another lord, risks the failure of his prior faithfulness. What will happen to the prophets if Obadiah is found out, if Obadiah dies? Who will preserve the Word of the Lord on the prophets’ lips?

Obadiah is uncertain. He is not uncertain as to his Lord – that is clear. It is the God of Abraham, of Isaac, and of Jacob. It is the God whose Word is on the lips of the prophets. But what does faithfulness to this God look like in this moment? How does he choose between his prior faithfulness and this new Word?

This is the second difficulty of “Thy will be done” – that God’s will for one moment will become our idol in the next.

We focus our attention on easy idols. We love to preach against the Baals and the Asherah. We preach against injustice and immorality. But we’re afraid to speak of the idols that tempt us most: what God is doing through me, my gifts, my ministry, God’s will for my life.

How easily “thy will” becomes “my will.” Beware: the idol of “my will” is difficult to kick down. “God, if what you’re doing now doesn’t confirm, if it doesn’t extend, if it doesn’t expand the good works you began for me, I’m not interested. God, what about my sacrifices? What about my responsibilities? What about my gifts? What about my…”

“What do you have that you did not receive?” (1 Cor 4:7) What do you have that was not a gift? Do not mistake your gifts for possessions. They came from the will of God, and there they must remain.

This is the second difficulty of “Thy will be done” – the temptation to turn “Thy will” into “my will.” Obadiah confronts this second difficulty. He pleads for himself. He pleads for his faithful service to God. And once again, the Word of God confronts him. “Go, tell your lord that Elijah is here.”

“So Obadiah went to meet Ahab, and told him.” So ends the story of Obadiah. His departure is as sudden as his appearance. But even if his appearance is brief, his lesson lasts.

Obadiah could have usurped the Word of the Lord. Had he not won the right? While Elijah was away, in Zarephath, Obadiah was sleeping under the same roof as Ahab and Jezebel. Obadiah was hiding prophets. Obadiah was risking death.

And yet he obeys. And yet he submits. Confronted by the Word of the Lord, his prior service to God disrupted, his gifts, influence, and life risked, Obadiah obeys.

Another day, another man confronts the will of God before another mountain. Jesus prayed the prayer he taught his disciples, “Thy Will be done.” “Not my will, but Thine.” And in his prayer, he overturns our most tantalizing idols. He shows us that we too can pray that prayer – “Thy Will be done.”

But God, look at what I can do for you. Look at what I’ve begun. What about my gifts? You don’t give them in vain, do you?

All the gifts of God are ordered to a greater gift: the gift of Christ-in-me, so that all things might be conformed to the pattern of Christ, the One through whom God is reconciling all things to himself.

Unless we hold God’s will as Christ held his Father’s, our gifts corrupt. They grow into the most sinister of idols, more powerful than the Baals.

Obadiah came, and encountered the word of God. His will submitted to God’s, and in his obedience he prefigured Christ. Christ came, and was the Word of God. His will was the will of the Father, and the power of his obedience empowers our own.

Christ’s prayer in the garden, “Not my will, but thine,” silences the false gods and overturns the idols. Christ’s prayer in the garden, “Not my will, but thine,” empowers our own prayer – “Thy kingdom come, thy will be done.” The prayer is there in Obadiah’s silence. The prayer is now on our lips.

And so we pray, and we pray, and we pray, and we pray … and we teach our children to pray, just as we were taught: “Thy kingdom come, thy will be done…Not my will, but thine.”

This post from our archives first appeared on Wesleyan Accent in 2017. Featured image: St Peter in Prison, by Rembrandt.