Tag Archives: Discipleship

Cole Bodkin ~ The Young Adult Crisis

“We gotta get those young adults, or else the future looks dim…”

That comment, and its millions variations, is one, if not the most predominant fear choking the older generation in the Church today. This fear isn’t unwarranted. Lots of numbers suggest that we are, in fact, seeing a decline in young adults involvement in church. For some reason, everything we’ve been doing the past several years doesn’t seem to be working? So how do we fix it? How do we reach the Millennials? How do we address this young adult crisis?

There are many answers to this question, but I’d like for us to step back for a second, and consider the unique situation we find ourselves in. First, I’d like to welcome you to the 21st century, which is becoming an increasingly post-Christian context. We live in a time where many in out culture no longer share the same values. Not as many Millenials grew up going to church, or if they did, it might have been a “Chreaster” sort of thing.

I hope that stating the bare facts doesn’t offend some of our non-Millenial readers, but it’s worth the reminder. In fact, I believe that many in our Church today are suffering from spiritual Alzheimer’s, forgetting where and when we are. Having visited folks in the hospital with Alzheimer’s, I don’t say this lightly. Forgetting who we are, where we are, when we are is one of the saddest things a human can experience. It’s heartwrenching. No one wakes up one day and desires to be out of touch with reality.

Many in our pews are living in the 20th century, confused with whom we are talking to and why they can’t see our point of view. We have all sorts of questions: Sunday and Wednesday are no longer considered holy days? People would rather go to football games or concerts than Sunday morning service? Schedules are jam-packed, and there is no time for church activities? Who are these people? Where did they come from?

Before prescribing an antidote, I’d like to hold up a mirror with a question written on it that we all (myself included) have to take a deep breath and answer:

Church, are we making disciples, who make disciples?

If we aren’t helping make (through the power of the Holy Spirit, of course) reproducing disciples, then should we be all that surprised that fewer and fewer young adults step foot inside the Church today?

What we have going on currently is a classic Whitfield conundrum; in the famous exchange between George Whitfield and John Pool, Whitfield asks regarding John Pool if he was still a Wesleyan. Pool affirms this and Whitfield replies:

John, thou art in thy right place. My brother Wesley acted wisely; the souls that were awakened under his ministry he joined in class, and thus preserved the fruits of his labor. This I neglected, and my people are a rope of sand. 

Both Wesley and Whitfield were tremendous preachers, who were fully capable of gathering great crowds. Many came to faith as a result of their preaching. Wesley, however, knew that consistent and intentional discipleship was essential if the Wesleyan movement were to survive. Whitfield neglected this, and as a result his people were like “a rope of sand.”

How is this related to our spiritual Alzheimer’s?

Since Billy Graham, and probably even more so with Bill Bright, the presentation on the “gospel” in the Western world has been crafted in such a way as to lead to the decision.

Here’s a general set-up beginning with the problem: God loves you, but you are a sinner. Because of your sin, you have been distanced from God.

Here’s the solution: Jesus died and rose on your behalf so that you can have eternal life.

Here’s the decision: Believe in him and you will spend eternity with Jesus in heaven.

Given that, who wouldn’t want to make the decision to believe in Jesus? Once you have laid down the get-out-of-hell-free card, you are in. No more worries. Whew. Safe and sound.

We’ve bought into a soteriologically-packaged gospel that doesn’t require discipleship. Did you know that 90% of children in evangelical homes have made a decision to receive Jesus into their heart, yet by the time they are 35 (the tail-end of the young adult age-bracket) only 22% are following Jesus? Staggering. We must ask ourselves about the relationship between the gospel and discipleship. With the former, are we faithfully patterning the biblical witness (the biblical data)? And the latter, are we faithfully patterning the biblical witnesses (Jesus and the apostles)?

Many in our pews are still living in a Graham-Bright era of Christendom. But, many in the millennial generation no longer share the same cultural values that have been assumed for so long. Now, surely all the blame shouldn’t be cast upon Graham and Bright. These great preachers, like Whitfield, didn’t want to see people become like “a rope of sand.” Yet, 21st century Church, look behind us. Do you see the Millennial generation following us as we follow Christ?

I don’t want to end on a downer. Contrary to the overall perception, there are Millenials who want to follow Christ, but they want to experience Jesus up close and personally, not just in the pews after hearing a convicting, rhetorically-driven soteriologically-based gospel presentation; rather, they want to brush shoulders with those who imitate Christ and embody Him.

So, I’d like to encourage you with examples of folks who are putting in the hard work, who are making Millennial disciples-who-are-making-disciples in the 21st century.

What if we took a pledge to actually do what Jesus says? Well, that’s what Randy Harris, professor at Abilene Christian University, envisions and challenges the young men that he disciples to do. They read and commit to memory the Sermon on the Mount. Then they faithfully live the life that Jesus calls us to. They take to heart Jesus’ words at the end of the Sermon:

Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!

And then there is the legendary Soup. Roy A “Soup” Campbell is a middle-aged African American in Memphis who makes disciples. I’ve heard stories of young, Caucasian men getting Soup’s number and calling him to see if he would disciple them. One story goes that after a few weeks (this guy is busy making disciples), Soup calls back and tells the fellow that he will have to meet him at the stoop of his house (which isn’t in a “safe” area of town) at 5:00 a.m. Sounds sketchy, right? But he came, and many continue to do so. Why? Soup is making disciples who are making disciples. People literally wait in line to be discipled by Soup, and Soup is dead serious about discipleship. He makes people covenant with him if he is going to disciple him. Soup isn’t especially theologically trained, didn’t go to seminary. No, he counted the cost and has followed Jesus, and as a result people want to know this Jesus that Soup follows.

Church, there is hope. But we have to look back further than the 20th century. We have to look back to the trailblazer Himself. And we have to show young adults Jesus and how he is moving in the 21st century.

G.K. Chesterton once said, “Christianity has not been tried and found wanting; it has been found difficult and not tried.” Maybe many of us haven’t really tried following Jesus, and it’s time. It’s difficult, but it is the most amazing adventure we can ever be part of. Let’s ensure that our ropes aren’t sand, but are sturdy, and built for the journey towards the Promised Land.

Elizabeth Glass Turner ~ Called to be a Nimble Follower

What does it take to be a nimble follower of Jesus Christ?

Describing yourself as “nimble” (“quick,” “light,” “quick to comprehend”) may not be a trendy way to phrase a quality – I doubt I’ll see it on any t-shirts soon, unless it becomes a merchandised quote from a quirky show – but followers of Jesus Christ are called to be nimble, even if you can only picture “nimble” in the context of a candlestick and a bloke named Jack.

How can we be quick, light followers of Jesus who are quick to comprehend?

Nimble followers of Jesus first have situational awareness. Whether you’re an athlete (unlike the time I got whacked in the side of the face with a volleyball because I wasn’t paying attention) or an air force pilot, both of whom practice situational awareness regularly, you know the importance of keeping the big picture in mind. What is happening around you? Where are the people around you? At what part of a process are you now executing a maneuver? This global perspective is essential. It requires seeing beyond your own borders, looking beyond your own life, and tuning in to the activity around you.

Consider New Testament examples: Jesus spotting Zacchaeus in the tree; Jesus “having” to go through Samaria; even Jesus methodically braiding a whip to cleanse the temple. Jesus’ situational awareness went beyond these examples though: upon seeing a paralyzed man, he first forgives his sins. Upon responding to one plea for healing, he first feels power go out of him in a crowd. Though his disciples frequently got frustrated with his seeming lack of situational awareness – “everyone’s been looking for you,” “you’ve talked so long the people are hungry – what will we feed them?” and the favorite – “how can you be asleep? we’re all going to drown!” – Jesus had Spirit-filled situational awareness to the things were essential for him to carry out his earthly ministry.

Nimble followers of Jesus also have singlemindedness, that quality of focus that edges right up to preoccupation or obsession without going over – though, to others, it may seem we have. “Beloved, I do not consider that I have made it my own; but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus” (Philippians 3:13-14). To be singleminded means to have unity of purpose, thought, direction, focus, like the intent face of a crouched tennis player, putting pro golfer or springing basketball player. Singleminded people cut out otherwise harmless or good things in order to dwell on what they are doing and why they are doing it. The adolescent Jesus displayed this to Joseph and Mary’s chagrin when he got caught up in the temple and was surprised to see them worried.

Astronaut Chris Hadfield describes this quality at length in his fascinating book, “An Astronaut’s Guide to Life on Earth: What Going to Space Taught Me about Ingenuity, Determination, and Being Prepared for Anything.”  Growing up in Canada, Hadfield decided he wanted to be an astronaut – even though at the time Canada didn’t have a space program. Every decision he made in his career positioned him to be well-placed in case the opportunity ever arose. It did. In the meantime, his singlemindedness had carried him through years before his goal was reached.

Nimble followers of Jesus are all in. They are willing to put skin in the game, to make sacrifices easily and quickly. From someone who played “all in,” consider the wise words of  NBA star (and famous Hoosier) Larry Bird: “It makes me sick when I see a guy just stare at a loose ball and watch it go out of bounds.” Bird was describing the kind of player who was making a great deal of money but who wasn’t all in – and it made him sick.

Simon Peter wanted to be all in, thought he was all in, and it nearly destroyed him to realize that he wasn’t. Only by the power of the Holy Spirit was he able to be all in. And when he was all in, he no longer counted the cost. He followed the pattern Christ set in Gethsemene – “yet not my will, but thine be done.”

Quick, light, comprehending followers of Jesus maintain situational awareness, singlemindedness, and the wholehearted commitment of being all in.

So what keeps us from being nimble followers of Jesus Christ? What might prevent us from being quick and light as we follow Jesus? What might slow us down, burden us, wear us away, or cloud our comprehension?

When followers of Jesus don’t maintain situational awareness, it is often because we are zoomed in to our immediate circumstances or context to an extent that becomes nearsighted. I might have eyes for my own world, my own schedule, my own demands – and therefore, thinking about my grocery list, as it were, I back into a truck, only alerted to the presence of another vehicle when grinding metal crunches the air and halts my thoughts. A crumpled bumper is one thing, but what about when you lose situational awareness in your individual spiritual life or in the community life of your fellow believers? Nearsighted followers of Jesus run up against screeching metal and are startled out of their immediate focus. This has happened recently as North American Christians have reacquainted themselves with the ongoing reality of racism in the United States.

When followers of Jesus don’t maintain singlemindedness, we fall prey to distractions that take our eyes off the ball. Our attention wavers, or we get “choked by the cares of this world,” which we deem a higher priority than our singular bent towards Christ, or we slowly allow split loves, believing we can maintain more than one love, living with a divided heart. It is such an insidious way to die.

Because losing singlemindedness is the way of death, as Colonel Hadfield describes in his section on Pre-Launch in his chapter, “What’s the Next Thing That Could Kill Me?” Astronauts have to practice worst-case scenario simulations over and over again in multiple versions. What will we do if this fails? What will we do if this appears to fail but isn’t actually failing? And so on. And no astronaut can afford to maneuver the tricky re-entry phase of the mission while wondering if her or his family remembered to pay the water bill on time.

When followers of Jesus don’t maintain the commitment to be “all in,”  we are usually giving in to a sneaky set of emotions: fear, or reserve, or self-preservation. Whatever we’re giving in to, it isn’t love – that effective excuse that silences others. “I love my kids too much to enter ministry,” and so on. Keeping something back usually means fear – fear of pain, fear of being made fun of (so many grown-up’s still carry that fear), fear of being let down, fear of missing opportunity for advancement – because sometimes self-preservation looks a lot like ambition. And we stand, and stare at the loose ball, and watch it go out of bounds…

If you want to be a quick. light follower of Jesus who comprehends quickly – in other words, nimble – think about a situation where you’re not feeling particularly nimble right now. Is there a situation about which you feel clouded, confused, divided, fearful, reserved, or nearsighted?

Now, put a little situational awareness into play: what are the facts? What are some primary dynamics? What outcomes might arise from the circumstances? (“What’s the next thing that could kill me?”)

Next, ask yourself: “Given my history, my personality, my current setting, what things tend to derail singlemindedness in my life? Given our history, our collective personality, our current setting, what things tend to derail singlemindedness in my tradition or denomination?”

And then, consider this: “What truths or misconceptions could keep me from being ‘all in’? What truths or misconceptions could keep my tradition or denomination from being ‘all in’?”

Can you be nimble for Christ? Can you, as an individual, be ready, quick, light on your feet? Is your tradition well-poised to be ready, quick, light on its feet, in service to Christ? 

Dear ones, we are not playing the heartbreaking game that we narrowly lost that keeps us up at night; we’re not playing the game we had hoped to play, dreamed of playing when we envisioned a glorious tournament; we are playing this field, as it is, this moment. Today is the setting in which we are called to be nimble: behold, now is the favorable time; behold, now is the day of our salvation.

As Saul the persecutor-turned-Paul-the-Apostle wrote in II Corinthians 6:

Working together with him, then, we appeal to you not to receive the grace of God in vain.For he says,

“In a favorable time I listened to you,
    and in a day of salvation I have helped you.”

Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments,riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love;  by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;  as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;  as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

We must be nimble so that we do not receive the grace of God in vain.

Aware to the situation in which we find ourselves – truthful and honest about what the console tells us as we blast off.

Singleminded in our pursuit of Jesus Christ and him alone.

All-in, dedicated, given over to that which we have given ourselves.

We must be nimble so that we do not receive the grace of God in vain.

Are we free to follow Christ quickly, lightly, quickly comprehending his ways? That is a question worth losing sleep over.

A brief note: equipping yourself to be a nimble follower of Jesus is a distinct trail leading off from the path along which we build monuments. Our experiences of Christ transcend the context in which we met him, learned about him and grew more like him. Anything other than quick, ready following of Jesus slides rapidly toward the slippery desire for tabernacles on a mountaintop, so beware.

And let us, as part of the Body of Christ, confess our sins.

Lord, as your followers we have often been nearsighted and self-absorbed, limiting our awareness of our situation; we have traded singlemindedness for trying to please many and gain the love of all; we have reserved part of ourselves from you, keeping back a portion and resisting your call to be “all in.” Because of this, we confess that we have confused our vision, weighed ourselves down, divided our heart, and trusted in ourselves to know best and protect ourselves fully. For this, we are truly sorry and we humbly repent. Forgive us and light in us the glow of your Holy Spirit. Help us to think of things other than ourselves; to be singleminded in love, thought, purpose and intent; and to release fear, self-preservation and ambition to you. Show us true liberty, plant in us a vision of what the church can be when we are equipped as a body to be nimble followers of you, light and quick to hear your calling. In the name of the Father and the Son and the Holy Spirit – Amen.

Earlier I stated:

“when followers of Jesus don’t maintain the commitment to be ‘all in,’  we are usually giving in to a sneaky set of emotions: fear, or reserve, or self-preservation. Whatever we’re giving in to, it isn’t love – that effective excuse that silences others. ‘I love my kids too much to enter ministry,’ and so on. Keeping something back usually means fear – fear of pain, fear of being made fun of (so many grown-up’s still carry that fear), fear of being let down, fear of missing opportunity for advancement – because sometimes self-preservation looks a lot like ambition. And we stand, and stare at the loose ball, and watch it go out of bounds…”

What if I shifted a few words and rephrased a few observations:

“Whatever we’re giving in to, it isn’t love – that effective excuse that silences others. ‘I love my family too much to risk my pension, no matter what doctrinal changes occur in my faith tradition. I love my friends too much to practice the faith I genuinely believe Jesus is calling me to. I love my denomination too much to wonder what God may actually be calling me to do,’ and so on. Keeping something back usually means fear – fear of pain, fear of being made fun of, fear of being let down, fear of missing opportunity for advancement…”

What might a fellowship of believers look like that was free to follow the swift promptings of the Holy Spirit?

Are we letting the ball go out of bounds? Are you?

Tend Your Fire: Fanning the Flame of Zeal

“I want to look confident but not come off as aggressive or too assertive – that just won’t do!” How many of us have thought that when preparing for a public presentation, whether it be a workshop we lead for our peers, a meeting with other leaders or even a job interview? We want to look professional, neat and tidy, but with a little snap, a little flair that gives us some edge. We want to avoid dowdy and boring, but we also avoid appearing gaudy or overdressed. It’s the age-old quest of Goldilocks – looking for that bowl of porridge that is not too hot, not too cold, but just right.

Zeal is like that, too. It’s a good thing to have zeal and be zealous – to share our excitement and love for the Lord with others – but to be overzealous or to be called a zealot carries a whole different connotation to it. Zealot does not come with complimentary overtones. It implies your passion and fervor have crossed the line; you go from being an enthusiastic advocate to being a fanatic, unreasonable and so singularly focused that you become offensive and actually repellant to others. But, without zeal, not only do we not share our faith effectively with others, our faith languishes and grows cold, like the second of two bowls of porridge Goldilocks passes over in the quest for the one that is just right.

Most Christians can agree that there is a line distinguishing the difference between being eager to share your love for God with others and being so assertive that people seek to avoid you. But is it really possible to have too much zeal for the Lord? Or is it that in being overzealous or becoming a zealot our zeal is actually misdirected – distorted by falsehoods that are incompatible with zeal, becoming objectionable and obnoxious – even dangerous.

Contemporary issues with zeal are similar to problems Wesley noticed about this quality that is integral to sharing Christian faith. In his sermon, On Zeal, Wesley writes, “without zeal it is impossible either to make any considerable progress in religion ourselves, or to do any considerable service to our neighbor, whether in temporal or spiritual things. And yet nothing has done more disservice to religion, or more mischief to mankind, than a sort of zeal which has for several ages prevailed.”

Sadly, zeal might be misdirected towards inconsequential matters, either material objects such as our clothing, our accessories or even our worship spaces, that results in arrogance or conceit. Or zeal might be confused with pride which leads to being offensive to others. Tragically, zeal can be tainted by anger, even hatred, for those that don’t share or claim the same love for God, inciting violence, death and destruction. While Wesley cited the Crusades and the martyrs that suffered under Queen Mary as examples of this wrongly motivated zeal, ISIS is a contemporary manifestation of the same perverted sense of zeal. Zeal of this sort is neither too hot nor too cold. It’s just wrong: wrongly motivated and wrongly deployed.

Genuine zeal, however, is something that is true and lasting and good. It is ardor and energy that stem from love for God. It is directed to share God’s love with others. “True Christian zeal,” Wesley wrote, “is no other than the flame of love. This is the nature, the inmost essence of it.” Zeal actually is hot – as hot as fire.

Zeal of this sort operates in an attitude of confidence, but with humility, allowing the possessor of Christian zeal to know understand their place within the world, as a child of God and steward of God’s creation. Zeal is patient, not forcing its way on any person or group of persons, but allowing divine grace to operate in any and all circumstances. And, while it is a good thing to be zealous for the Church, Wesley commends it is a better thing to be zealous for actively doing the will of God through prayer and demonstrating love for neighbor, and an even better thing to be zealous for seeking the fruits of the Spirit and sharing in the love of God in order to share it with others. This is the zeal that we need: zeal inspired by God’s love to be zealous to share God’s love. This zeal burns with a holy fire that is controlled but cannot be quenched. This kind of zeal is not the middle ground of “just right” between two extremes, but it is zeal that is hot, truly hot enough that excites the Christian to share the love of God with others.

If there is anything we need today to be faithful disciples of Jesus Christ who seek the lost to share the love of God that others might know the transforming grace through the power of the Holy Spirit, it is zeal. Zeal that is hot, passionate and unafraid. We need zealous disciples, with hearts ignited for God in a flame that burns so hot and bright it does more than generate heat that warms the individual and lights a single disciple’s path.

Our zeal for Jesus Christ must overflow out of our hearts, attracting others to the light that is perfect and good and holy, shared in the power of the Holy Spirit so that God’s goodness and love is known and so that God’s kingdom is ushered in in real and tangible ways. This is the zeal that isn’t too cold, isn’t just wrong, but is hot and just right.

Michelle Bauer ~ I Must Go

To be a follower is not a valued characteristic in our culture, is it?  If someone asked us if we wanted our children to grow up to be followers or leaders, I’m guessing most of us would say leaders. When we hire or promote someone at work are we looking for leaders or followers? Businesses and even ministries offer people leadership training. But have you ever heard of a group that offers follower training? When we are giving life lessons to our children we say, “don’t be a follower.” It’s even something we say as sort of an insult: “that person is such a follower.”

I wonder if that’s why we have a hard time following Jesus.

Following requires us to give up control and submit to the leader. Who wants to do that?!  I prefer to do things my way, plot my own course and figure it out. Following slows us down. It requires us to proceed at another person’s pace or take the long way if that’s what they prefer.

As I’ve pondered discipleship over the last weeks, the word that keeps floating past is “follow”.  Discipleship can be a scary word. It sounds really intense and serious. But it really just means to learn from someone through a process of listening and doing.

About 12 years ago before our kids were born, my husband Chris talked me into taking scuba diving lessons with him. I’m not what you would call an adventurous person. I have no need to bungee jump or sky dive. Riding a bike is about as adventurous as I get. So this was a big stretch for me. But he was excited and wanted us to do this together. So, I agreed.

To learn to scuba dive you have to go through a pretty structured certification process. It starts with a text book, classroom lectures and even tests. That was right up my alley!

The next step is to handle the equipment, put together the gear, the regulator and air tanks. Chris and I were the only students in our class. So, we had a lot of opportunities to ask questions and get really comfortable with how everything worked.

Then one day, we had to actually get in the water.

The dive center had a little pool right in their building. It was the perfect place to practice because it felt contained – you could see the sides and there was no wildlife. The regulator is the thing that is connected to your air tank. When you put it in your mouth you are able to breathe normally. What I discovered pretty quickly, though, is that it is one thing to read in a book about how a regulator works but it’s something altogether different to put it in your mouth and start to breathe as you go under water.

Let’s just say I had a few false starts and sucked down about a half a tank of air before I finally got all the way under. But the instructor was really patient and kept saying things like, “this is really normal.”  He stayed close by and that gave me a lot of comfort.

When it was time to do our certification dive, we drove out to an abandoned quarry that had been flooded. We got all of our equipment on and walked into the water. It was a really smooth entry, mainly because we could go at our own pace. We went down to about 25 feet and swam around for a while. When we surfaced, we were certified divers.

A few months later, we went on vacation to Mexico and Chris signed us up to do a drift dive over a coral reef with a group. I was a little nervous – this wasn’t a quarry and there wasn’t an instructor present. We were on our own. We had to get on a boat, ride out into what felt like the middle of the ocean and were then forced out of the boat.  As we are getting on the boat, they made the announcement that we would be going to a depth of 80 feet and they asked if everyone had gone to that depth before. I looked at Chris and we began this conversation using our eyes, like married people do. My eyes said “we have not gone to 80 feet before.” And his eyes said, “if you tell them that, they might not let us dive.” I was ok with that; he was not.

Eighty feet sounded like a different planet to me at that point. There is a big difference between 25 and 80 feet, at least for a beginner. At 25 feet, you can see the surface of the water. That is comforting. At 25 feet you can get to the surface quickly if there is a problem with your air supply. At 80 feet you cannot see the surface and you have to ascend in stages or you could hurt your ears. You can’t just panic and pop to the surface.

The other thing that was making me nervous was a movie we had seen called “Open Water.” The plot of this movie revolves around a couple that had gone scuba diving while on vacation in another country, and when they resurfaced, the group and boat had left them on accident. They bobbed around in the water for a few hours and then they got eaten by sharks. Oh yeah – and the movie was based on a true story. So I had all of this running through my non-adventurous mind as we were riding to the dive site.

I have a very strong flight or fight instinct. Except my instinct is always towards flight. Now if there is some sort of emotional crisis, I’m your gal. But if I sense that I am in physical danger, I flee every time. I don’t wait around to take others with me or even warn of danger. I go.

That day we were doing a drift dive, which means that we weren’t diving to look at something and then surfacing all in one spot. Once we got to the bottom, the guy leading the group would find the current and we would ride it for a few miles to another location where the boat would pick us up. I saw all sorts of opportunities for danger in this plan – I could get separated from the group, get disoriented, look around and find myself alone in the ocean – at 80 feet.

As I’m descending to 80 feet I’m frantically strategizing how I’m going to get out of this alive. When you dive, you always dive in pairs. You are supposed to stay close to your buddy and check in periodically to make sure they are doing ok and to offer assistance if they need it. Well, we got to 80 feet and I abandoned my buddy which happened to be Chris. “For better or worse” doesn’t count at 80 feet.

Instead, I found the professional diver master who was leading the group and I stuck to him like glue. I figured if something happened I wanted him to be the one coming to my rescue. And I figured the tour operators wouldn’t leave him in the ocean. They would know he was missing and when they found him, they would find me too. I would have gone anywhere with this guy and nothing or no one was going to get in between us. I was going to follow any instruction he gave me immediately and completely. I really wanted to live. If I could have tethered myself to him, I would have.

And my plan worked! We survived the dive. I had gone from reading a textbook about diving to actually diving at 80 feet!

The Invitation – “Follow”

I was able to get from a book to the ocean through a process.

There are a lot of similarities between that process and the process of discipleship. Through the gospels, we see Jesus leading his disciples through a very similar process.

Jesus didn’t originate the discipleship model. In the New Testament world, if you wanted to learn something – a skill or a subject – you became someone’s disciple. Disciples didn’t attend a course or a seminar; they attached themselves to their teacher and followed them around for as long as it took to learn what they wanted to learn. A disciple went through a series of steps on their way to becoming experts themselves:

  1. They began by reading, watching and listening.
  2. They asked questions – why did you do this that way? Or you said this, what does it mean?
  3. Then they progressed to doing the thing they were learning, under the master’s supervision. If something didn’t go well they could ask for clarification or more teaching.
  4. Finally, the master sent them out on their own and expected them to operate independently of him or her. It was also understood at this point that they were able to teach others what they had learned.

Before a person began this process, though, they had to accept an invitation to become someone’s disciple. The gospels tell the story of how Jesus gathered and trained his original group of 12 disciples.  We learn through their stories what it means to leave the life you know in order to follow.

After Jesus’ baptism and time of temptation in the desert, he begins his formal ministry. His first project is to assemble a group of disciples. He doesn’t ask for applications and pick the people who have the best resumes or credentials. He doesn’t pick the people who everyone else would consider “disciple material.” He picks the guys that didn’t have a chance in the world of becoming anyone else’s disciple. They had jobs like fishing and tax collecting and leading rebellions. Let’s look at Jesus’ invitation to Peter and Andrew in Matthew chapter 4 verses 18-22.

Peter and Andrew and James and John respond to this amazing offer by immediately accepting. They didn’t weigh their options or seek advice. They literally dropped their nets, got out of their boats and walked away with Jesus.

These disciples demonstrated for us the first lesson of becoming a disciple. In order to accept an invitation to follow, we will have to leave something behind. These disciples left behind the tools of their trade – their boats and nets – their profession, their businesses, their investment, their father and their father’s plan for their lives.

Sometimes, the call is to literally walk away from your life as you know it. Other times, we are called to keep living our same lives but in a different way.  Sometimes this is the harder call, because the nets we leave behind are the unhealthy things we do to make our lives ok. We leave behind addictions, habits, passive-aggressive responses, temper tantrums, denial and a thousand other things we do to get through our days. To go back to your relationships and your work as someone who follows Jesus can be very challenging. But so can following Jesus while dragging around our old life.

At the end, 12 men accept Jesus’ invitation to follow him. And he proceeds to lead them through the process of teaching them everything they needed to know and do to be like him:

  1. They follow him from village to village and listen to him preach. They have front row seats as he heals the sick and casts out demons.
  2. They have lots of opportunities to ask questions – they draw him aside after he speaks in parables and ask what they mean.
  3. Then Jesus starts to give them jobs to do. He asks them to feed the 5,000 people who’ve gathered to hear him preach. They’ve watched him do miracles and now he wants to see what they’ve learned about how he operates.
  4. Finally, in Mark chapter six, he gives them authority and sends them out in groups of two to minister in villages. He sends them out to be fishers of men.

This is very much what our journey of discipleship should look like. Learning to be like and act like Jesus should be the primary focus of our lives. He asks us to learn how to do the life we already have like he would. What kind of a spouse would he be to my spouse? How would he parent my children? How would he do my job?  What kind of a student would he be? Too many times, though, we don’t let being a disciple sink that deep.

Often our discipleship is focused on steps 1 and 2 – learning about Jesus. Think back to my scuba diving experience. If I told you I was a scuba diver and then you found out I’d only read the book and listened to the lectures but had never been in the water, what would you think? You’d think my statement was a bit of a stretch wouldn’t you?  Why? Because reading about something and doing something are two different things.

A discipleship process that stops at listening to sermons or even reading the Bible is not complete.

Those things are very important but we must add the “doing” in steps 3 and 4 if we are to be disciples. We must move through the steps like the disciples did. We need to ask questions and figure out what we believe. We need to start participating in God’s work through service. Once we know enough and have experienced enough we need to get into the water and start doing it.

We can put the brakes on this process at any time. I could have taken all the written tests and decided that was far enough. No one was going to drag me into the pool. And Jesus did not drag any disciples along against their will. At every step we have the opportunity to accept his invitation to go farther.

This is where trust comes in. As we follow him, we learn that we can trust him. He doesn’t ask us to dive in the ocean until we are ready. And when we are ready, he dives down with us and lets us swim right up with him.

Dallas Willard, a Christian philosopher and  a pastor for many years, wrote and taught some amazing things about what it means to follow Jesus. He once said in an interview, “the only thing that transforms us spiritually is the action of following Christ.”  Knowledge and experiences of feeling God’s presence only transform us if we do something with them.

That kind of talk can make us nervous. We believe in grace, right? We believe we do not earn salvation by works, right?  Absolutely. But salvation is not the end; it is the beginning. At the moment of salvation we are saying to Jesus, “yes, we want to follow you.” And then we start following him.

In II Peter chapter one verse five, Peter (who is a graduate of Jesus’ discipleship program) encourages us to “make every effort to add to our faith.” God does not want us to go through life burdened with the thought that we have to earn our salvation. But he does expect us to put some muscle behind our faith. Discipleship happens when we choose to put into practice what we are learning and experiencing.

When we begin to serve and make disciples things get interesting. I was not once nervous sitting in the classroom learning about scuba diving. I said things like “how interesting!” and took notes – sort of like I do on Sunday mornings at church. What requires effort is what happens as I take what I learn on Sunday morning and put it into practice.

A few months ago, I heard a song about following Jesus: “I will go with Jesus where he leads, no matter the roughness of the road. I must go. I must go.”

The person leading worship taught it to us. This is a fun song to sing. It’s catchy! And it caught me all week long. Whenever I was at a crossroads – the moments you decide, am I going to do what I want or go where God is leading – I heard that song in my head. Then the song went from something fun to a matter of obedience.

That’s the roughness of the road. For many of us it is not martyrdom or losing all of our possessions as we flee to the mountains. It is those moments when we have to take what we are learning and choose to obey.

Discipleship sometimes takes us to places that are new and hard and not our normal. And it is in those places that we are compelled to follow Jesus. I dove at 25 feet like a normal sane person. But when I was led to 80 feet, I followed as if my life depended on it.  Jesus takes us to places where we are forced to follow as if our lives depend on it. These are the places where our natural skills and abilities just won’t cut it. These are places where we are inexperienced and unsure.

In the book of John we see a great example. In chapter 11 verse 16, Jesus has just gotten word that his friend Lazarus has died and he tells his disciples that the plan is to go to Bethany.  The disciples say to Jesus, “normally we’d be all about that, but if you’ll remember, Jesus, the last time you were in Bethany, your enemies tried to kill you.”  Jesus insists on going, and that’s when we get to verse 16.

Lots of people will say that Thomas is the Eeyore of the group. “Well, if we’re gonna die, let’s get it over with…” But I think Thomas is courageous. He actually thinks he’s going to die and yet he follows Jesus to Bethany! Why would he do that? Because he realizes that Jesus is Lord and that to follow him is the best thing he can do with his life – even if he loses it.

Not many of us will be asked to follow Jesus into physical death but there are a lot of things that feel like death – fighting addiction feels like death sometimes, and so does walking away from a damaging relationship, and loving someone who has wounded you and choosing peace when all you want to do is fight.

That’s what “no matter the roughness of the road” means.

The Commission – “Go!”

When Jesus invites you to become his disciple his desire is for you to complete this whole process. And he’s really honest about that. Let’s look again at Matthew 4:18.

When Jesus finds Peter and Andrew they are fishing because they are fishermen. What we “do” flows out of who we “are”.  Jesus’ invitation to these men is an invitation to change not only what they “do” but who they “are”.

In verse 19, Jesus tells them exactly what he wants to change them into – fishers of men. There is no bait and switch here. From the moment they are called to follow, Jesus is very clear about the purpose – in order that they might reach others with the good news. Every master wanted their teachings or their craft to live on after they were gone. They were deeply invested in the process of teaching others and then setting them loose to teach still more.

So, after three years of being his disciple, when Jesus tells them, “Go! Make new disciples,” they should not have been surprised at all. He was very clear from the beginning.

In Matthew 28:16 Jesus tells his disciples to go to a mountain outside of town and wait for him there. This passage is known as the Great Commission. To commission someone means to grant them authority to accomplish a task.  This is the disciples’ graduation and commissioning ceremony.

Jesus says to them, “I have taught you what you need to know, I give you my authority, now go and find your own disciples and teach them to make disciples and through this process we will reach the entire world.” And Jesus’ plan worked. The gospel started with 12 people on a mountain in the Middle East and that same gospel has spread around the world.

And yet, there is still work to be done. Has the good news reached your work place, your neighborhood, your school?

This was a command given first to the 12 disciples, but if we want to be disciples of Christ it is also a command for us today. It is not a suggested add-on for those who are super Christians or for pastors.

The purpose of God calling and forming you is to reach others.

Of course he reaches out to us because he loves us; but he also loves the person you are called to reach out to. His desire is for them too. You are here because someone obeyed God’s call to “Go!” It might have been your parents or a pastor or a friend. But we are all here as a result.

I never got the chance to dive again after that vacation. We started having our family and my certification lapsed. But I wonder if the next time I went to 80 feet it would have been as scary? Or the twentieth time? I’m guessing the more we follow Jesus into the deep water of telling our stories and calling others to follow, the less scary it becomes.

How do we know when we are ready to start making disciples?  I would never have considered myself ready to go to 80 feet. I could have read a thousand books about diving, but until I went to 80 feet I wouldn’t have thought I could do it.

We will never feel ready. And that’s ok. When we head out to make disciples we don’t have to know everything or have all the answers. We are called to share our stories and invite people to follow Jesus with us. If you have learned one thing about Jesus or had one experience of him – you are ready. Someone you know may need to hear that one thing that you have learned.

What are we supposed to teach those we are discipling? We are to teach others to follow Jesus.  The invitation we give to others is not to believe and observe. It is an invitation to follow and obey. 

Let’s go back and look at the Jesus’ discipleship process:

  1. Listen and watch
  2. Ask questions
  3. Serve
  4. Make disciples

Here’s where Jesus’ discipleship process and those of other New Testament scholars differ. By the time you got to step 4 it was expected that you would begin to operate independently of your master.

But look again at Matthew 28:20. Jesus tells the disciples “I am with you always.” We always have our instructor with us!  Jesus left his disciples on that mountain when he returned to heaven but he sent the Holy Spirit who is the constant presence of God in our lives. Jesus never sends us off on a solo mission. If he sends us to 80 feet, he is right there with us.  And he loves the idea of us following him so closely that we can reach out and grab onto him at any moment.

Do you see yourself in this process somewhere? Or maybe you see yourself in a couple of places all at once? It is possible to be at step 3 in one area of your life and back at step 1 in another.  I can be making disciples and yet back at the learning and observing step as God deals with me about a specific issue.

This is why the process of discipleship never ends. Our whole lives are to be marked by following. I have made a decision to follow Jesus. But there are parts of me that haven’t gotten the news yet. As soon as God calls me to follow in another area of my life, I must be ready to go.

Are you ready to follow Jesus wherever he leads you? Are you willing to let him take you to the place where you really need him? The place where you have to follow as if your life depends on it?

The song “I Have Decided to Follow Jesus” does not say, “I will follow Jesus perfectly” or “I’m not afraid to follow.” We will not follow perfectly and we will often follow Jesus afraid, like Thomas did.

But we must follow Jesus – no matter the roughness of the road.

Elizabeth Glass Turner ~ Invisible Growth: Because Evil Doesn’t Win

Do you remember standing tall and straight against a door jamb etched with pencil markings as a child? Was there a spot in the family home marking years of growth? Perhaps you had a growth chart, able to be folded away and moved as you relocated.

If measuring height was part of your childhood, you’ll know that feeling in your bones – the pull of muscle, joint, ligament as you pull yourself up to your fullest height without allowing your heels to leave the floor: you stretch as much as possible without actually going up on your toes. You trace former numbers – dates, heights.

How far you’ve come.

Tracking growth is fun; an odd pride results. How I’ve grown over the past year, you think. Naturally, we like to take stock. You stand, back to the wall, assured of a half an inch more height from the last time you were measured.

If only it were that easy.

One day – one very dark day, that followed on the heels of many other very dark days – I chatted with a wise old gentleman. He asked how I was doing. Sometimes, even in casual conversation, I forego trite responses and simply answer very honestly. That dark day was one of the first times I ventured into that.

With heavy eyes, heavy voice, heavy heart, I met his gaze.

“I’m discovering that sometimes we grow out – and sometimes we grow down. Growing out is more fun; it’s visible, there’s evidence, there’s fruit. But I’m learning the value of growing down – invisibly, under the surface, growing roots. I’m learning the value of not toppling in a storm. Sometimes growth is expansion; sometimes growth is not falling over when the wind blasts you.”

He held my heavy gaze and nodded slowly, knowingly, affirming what I struggled to verbalize. I felt like Yoda had just observed me slowly and painfully learning a new lesson. His expression was not without empathy for the pain of invisible growth.

Seasoned Christians seem stable because they know the enjoyment of measuring growth – but they don’t depend on those outward signs of success to affirm their character. They know who gets the most fun out of measuring growth: children…and that as much as kids mark growth with measures and comparison, their parents mark their growth not only with height but with behavior, attitudes and values: when a child becomes less selfish and more generous; when a child helps a sibling instead of impeding them; when a child shows courage and honesty instead of self-preservation. How do you measure those qualities with a yard stick?

If, for a moment, you’re “Judgment Day honest” with yourself – what do you use to measure growth in yourself and other Christians? Is it:

Being debt-free and practicing financial peace?

Salvaging your marriage in the nick of time?

Getting a promotion at work as a result of your good work ethic?

Raising kids who outwardly conform to the values with which they were raised?

Helping friends and family who are going through difficult times?

Going to a church where there aren’t just people of your race?

Even, says Jesus, the pagans do that. Which means these aren’t signs of spiritual growth; they’re signs of human maturity. They’re helpful signs, like lines marking 2 Feet, 3 Feet, 4 Feet on a charming Noah’s Ark-themed growth chart. But they’re not the real spiritual growth.

The spiritual growth is the painful, invisible growth that makes our heavenly Parent smile: the slow, costly growth that C.S. Lewis’ character Eustace experienced when Aslan had to remove his dragon scales.

But, you say in a moment of utter honesty, there’s no fun in invisible growth, in growing down rather than out; no one sees that. There’s no glory in it.

And it’s true. Growing pains don’t make the highlight reel – at least, the suburban North American highlight reel. It’s true – there’s no admiration from the neighbors when you painfully forgive your brother-in-law like there was when you paid cash for a new car. There’s no praise from your supervisor when your spouse starts homeschooling your troubled teen. There’s no Hallmark cards of appreciation arriving in the mail when you finally have some freedom from a soul-starving porn addiction.

But don’t believe for a second that there’s no glory in that.

The only glory that matters is, as one Max Lucado title points out, the applause of heaven. The only glory that matters is the praise we give the Triune God for bringing us through the storm that bent but did not break us:

Here I raise mine Ebenezer

Hither by Thy help I’ve come

And I hope – by Thy good pleasure –

Safely to arrive at home…

Hither by thy help I’ve come: here by your great help I’ve come.

What a measurement that is: not my self-aware growth, but rather how far God’s grace has brought me.

Why is invisible growth so important? It is vital for living in a world of storms, that rocks and quakes with evil. Analyzing a growth chart can’t sustain us when the rug is pulled out from under us. Where’s the significance in a promotion when the love of your life is dying from cancer? Where’s the glory in delivering a casserole to a friend when a black academic is body-slammed to the ground for jaywalking? Where’s the joy of being debt-free when your teenager disappears for days at a time and returns in a dazed high?

A woman graciously endures dehumanizing racism: here I raise my Ebenezer…

A lonely single man spends his vacation on a medical mission trip: hither by thy help I’ve come…

A sister holds her junkie brother in her arms, praying words of healing and victory into his ears: and I hope – by thy good pleasure…

A pastor forgives soul-crushing wounds inflicted a decade earlier: safely to arrive at home.

Oh friend, I’m so proud of you.

Look at how you’ve grown…

 

Andrew C. Thompson ~ A Pattern for Prayer

What is the difference between praying and living a life of prayer?

Practically everyone prays now and then — even atheists, when they end up in foxholes. Offering an occasional prayer is much different than living a life of prayer, though. Biblical teaching suggests that a fully formed faith will express itself in a prayerful life. “Rejoice always,” the Apostle Paul tells us in 1 Thessalonians, “pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” [1]

The practice of prayer was important in early Methodist spirituality and was encouraged by John Wesley. Wesley refers to faithful discipleship as “the Way of Prayer.” [2] About Paul’s counsel in 1 Thessalonians, Wesley says: “God’s command to ‘pray without ceasing’ is founded on the necessity we have of His grace to preserve the life of God in the soul, which can no more subsist one moment without it, than the body can without air.” [3]

So prayer is not only important; it is vital to all life!

It’s one thing to affirm the need for prayer, but it’s quite another to know what that looks like in practical life. We all follow routines and patterns in our lives — but few of us truly set those routines by our commitment to spiritual disciplines. We don’t live in a world very conducive to that sort of life, and it’s not clear that the church does a good job of teaching it.

So here I’d like to offer a pattern for prayer that can help any Christian begin to build a rhythm of prayer into daily life. For anyone who is only used to offering a brief grace before meals or a prayer at bedtime, this pattern offers a fuller approach to the life of prayer. On the other hand, this pattern is also basic enough that it can be incorporated into practically any one’s daily life. First take a look at the pattern itself, and then read on for an explanation about how to use it in your day-to-day life.

The Pattern of Daily Prayer

9:00 a.m.                                                                                                                                                        Pray for Self

New every morning is your love, great God of light,

and all day long you are working for good in the world.

Stir up in us a desire to serve you,

to live peacefully with our neighbors,

and to devote each day to your Son,

our Lord and Savior, Jesus Christ. Amen.

12:00 noon                                                                                                                                                    Pray for Family

Our Father, who art in heaven,

hallowed be thy name,

Thy kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread.

Forgive us our trespasses

as we forgive those who trespass against us.

And lead us not into temptation,

but deliver us from evil

For thine is the kingdom, and the power, and the glory,

for ever and ever.

Amen.

3:00 p.m.                                                                                                                                                      Pray for Church

We give you thanks for this day, O Father in Heaven,

for our work and our rest, for our food and our fellowship.

Sanctify us through the grace of your Son,

our Lord Jesus Christ.

And direct us by your Holy Spirit,

to walk in the ways that lead to life,

to avoid all outward and inward sin,

and to glorify your name in all that we say and do. Amen.

Pattern of Daily Prayer: The How and Why

This pattern of daily prayer will allow you to punctuate your day with prayer to God. By pausing for just five minutes at three times each day, we can build a holy rhythm into our lives that draws us closer to God. As the Scripture says, “Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you … Humble yourselves before the Lord, and he will exalt you.” [4] John Wesley echoes this teaching where he tells us, “God hardly gives His Spirit even to those whom He has established in grace, if they do not pray for it on all occasions, not only once, but many times.” [5] It is no exaggeration to say that prayer is the beating heart of Christian discipleship.

The framework for this prayer pattern is Trinitarian. Jesus’ high priestly prayer to God the Father in John 17 includes prayer for himself, prayer for his disciples, and prayer for the whole church. So our own pattern here includes prayer for ourselves, prayer for our families (whether that be our own kin or our faith community), and prayer for the church universal.

We begin at 9 AM with a morning prayer that includes both adoration and petition. It exalts the love and providence of God, and it asks God to be at work in our lives throughout the day.[6] After we say this prayer, we offer up a prayer from our ownwesley quote hearts that includes our personal thanksgivings and humble requests.

Our midday prayer comes at 12 noon and begins with saying the Lord’s Prayer. This is the prayer that Jesus gave to his disciples, and it is the most precious prayer that we know. After we pray the Lord’s Prayer, we offer up a prayer from our hearts for our families. It is appropriate
to think of this prayer either as a prayer for our own blood kin or as a prayer for the church family to which we belong. Most days it will probably include both.

Our evening prayer follows at 3 PM and consists of a prayer to the Holy Trinity. This is a prayer that both gives thanks to Father, Son, and Holy Spirit, and also seeks the grace of God for our sanctification. After we offer up this prayer, we lift up a prayer from our hearts for the wider church — which will focus on those intercessions that we know are needed for that day.

Even when we add each written prayer to the personal prayer which will follow at 9 AM, 12 noon, and 3 PM, the daily rhythm will not take more than 5 minutes at each period. That means just 15 minutes in prayer — something which even the busiest among us can incorporate into our lives. The best practice would be to print out the prayer pattern and keep it somewhere that you will notice it throughout your day. Even after you learn the three written prayers by heart, you can use the printed copy as a visible reminder to pause and live up your heart in prayer to the God of love.

 


 

[1] 1 Thessalonians 5:16-18; NRSV.

[2] John Wesley, “The Means of Grace,” ¶III.1, in volume 1 of Sermons on Several Occasions (London: W. Strahan, 1746), 233

[3] Wesley, A Plain Account of Christian Perfection, Q.38.5 (Peterborough, UK: Epworth Press, 1952), 101.

[4] James 4:7-8a,10; NRSV.

[5] Wesley, A Plain Account of Christian Perfection, Q.38.5, 100.

[6] This prayer is adapted from the “Prayer of Thanksgiving” in the Order for Morning Praise and Prayer, United Methodist Hymnal (Nashville: UMPH, 1989), 877.

Tammie Grimm ~ Which Saint Are You? Quizzes on Holiness

On any given day of the week, a scan of my Facebook newsfeed reveals secrets about my friends I might never have guessed on my own. It turns out that several friends closely identify with a variety of Disney Princesses, from the bookworm-ish Belle of “Beauty and the Beast,” to the kind and gentle maternal Snow White, to the adventurous Mulan who is the heroine of her own story. I’ve discovered some of these friends are most likely to enjoy time in Paris, France or Stockholm, Sweden while others are destined to live in New Mexico or New Hampshire. By answering a series of multiple choice questions, usually with nine choices depicted on a grid, each of us can discover our inner superhero, the color of our soul, or even the kind house in which we are meant to live. You can find almost anything out about yourself, including but not limited to:

What classic fictional character are you?

What burger topping describes you best?

Which US city should you live in?

Not only are online quizzes a fun diversionary escapism, they also illustrate something called the “Barnum Effect.” The “Barnum Effect” occurs in most popular internet quizzes designed to reveal results that appear tailored made, but in actuality, are really so vague and general that they apply to a wide spectrum of people responding. (For the record, I self-identify with courageous Merida from “Brave” who longs for a voice in shaping her destiny, I should enjoy time in Aberdeen, Scotland and I’m best suited to live in the New England states. If you know me, it sounds about right, but really, those answers should apply to any East Coast red head who enjoys the cooler seasons and climates and likes to travel to the UK.) Very little, if any, inner truth is revealed. These quizzes actually say nothing about who I am as a child of God, what God has done or is doing in my life, nor what God wants me to do with the gifts and graces I am provided with in order to be a faithful disciple growing in grace and knowledge of Jesus Christ.

As it turns out, understanding the inner character God created within me and revealing the imago Dei (“image of God”) embossed upon my heart does involve responding to a series of interrelated questions. In his sermon, “The Witness of the Spirit,” John Wesley asked just four questions, but of a different variety than the ones on a pop culture website. His questions included:

What is this “witness of our Spirit”?

What is the “testimony of God’s Spirit”?

And how does he “bear witness with our Spirit that we are the child of God”?

How is this joint testimony of God’s Spirit and our own clearly and solidly distinguished from the prescription of a natural mind and from the deliverance of the devil?

With hard hitting, open-ended questions like these, discerning an answer to discover the path to your inner self involves more than choosing from a bank of multiple choice responses designed by computer-programmed algorithms on popular internet websites.

Lack of multiple choice responses might seem daunting, but it only makes the process of finding the path to our true inner self more rewarding. After all, Christian disciples know what it is they are looking for! With the imago Dei stamped upon the heart of each believer, Christlikeness is the true and valid goal for each and every Christian. The questions help us navigate the journey and our resulting growth in and towards Christlikeness. Each journey towards God’s holiness is as unique and as personal as our age, gender, race, ethnicity, occupation, or status.

To aid in the soul-searching that occurs during this journey, Wesley advocated the use of a small group, what he called bands and classes, made up of other disciples, who covenanted with one another to “watch over each other in love.” True soul searching is done in the company of others; there is no isolating one’s self behind a laptop or in a crowd transfixed to our handheld screens and devices.

Small groups in the Wesleyan tradition seek to help individuals discern an inspired life particular to their individual context. Every disciple committed to share in accountability and spiritual discernment with one another seek to craft an uniquely tailored life that still shares in God’s goodness and demonstrates towards others. Questions such as

Do we love God and our neighbor?

Do we keep his commandments?

How does it appear to you that you are alive? (a classic Wesleyan question familiar to any one who attends annual conferences in the United Methodist Church)

helped early Methodist disciples probe the depths and breadth of their public and private lives to see if they had “holiness of heart and holiness in outward conversation,” double-check that they were producing the fruit of the Spirit, as well as demonstrating love towards God and one another.

The crux of finding the path to our inner true selves and becoming more Christlike is a matter of responding to questions – not just random questions – but ones carefully posed by friends in spiritual conversation and in holy love. I suggest a far more fascinating and revealing quiz would be, “Which Saint Does Your Life Emulate?” Answers are not meant to be computed according to a standardized algorithm, but discerned and deliberated in the company of others. The value of other Christians dedicated to “watching over one another in love” in the process of spiritual discernment is that no one is left to the whims of fleeting emotions or how one feels before their morning coffee. It is then, in the company of other disciples, who are also witnesses to the truth of the Holy Spirit, that we can truly find and navigate the path to our inner self that is found in Christ.

Claire Matheny ~ Review: A Circle of Quiet

I am a part of a church book club that meets each month. A member nominates a book for the next gathering. This ensures that most of us read something we would never have picked on our own. And let’s be honest, with many of us torn between children and work, we barely get time to read. Our meeting gives us an excuse to skimp on laundry or stay up late for the worthy goal of discussion. We are pretty amenable; we read new and old books, fiction and nonfiction, a mix of spiritual and secular.

Book Group Discussion: “A Circle of Quiet” by Madeleine L’Engle

I couldn’t remember if Madeleine L’Engle had died.  I did not wish to know before I finished her 1972 journaling memoir, “A Circle of Quiet.” I knew it would change her words for me somehow to know that she is no longer a cohabitant on the planet.

I recall a special moment when I was in second or third grade. Madeleine L’Engle came to speak to us at school in our comfortable library. I remember sitting on my patch of deep blue carpet as Ms. L’Engle – though I think she might insist I call her Madeleine – read animatedly.

She speaks just as animatedly on these pages. Most times my fellow book readers and I forgave the dusty 40 years between us. However, given how much “Madison Avenue” and loveless sex distressed her, we could only imagine the horror with which she would encounter our current “overshare society,” devaluing much of the physical and spiritual mystery she champions.

I believe there was a part of each of us that longed to be seated at Crosswicks, the Connecticut home she owned with her husband, Hugh, and the setting of much of the journal. We wanted to plop down at that Bohemian house in the small town. We agreed that it would be nice to go where the apple pie may be burned, but where there is always laughter and understanding. Hers was that proverbial place where everyone knows your name and cannot help but know all your business. In order to keep her sanity, she takes refuge in solitude. She leads us out of doors where the chaotic swirl of a busy house is balanced by the calm of a hidden pond.

It was the interspersed passages about faith that made us take the most notice. It was amusing to think of her doubting the institution of the church, even as she led her local parish’s feeble choir. It was comforting to hear her criticism of Christians and still count herself among them. It was beautiful to hear her wax on about children’s literature, sensing the deep respect she has for the early years. She does not want evil to be so masked from children that when they are forced to face the downsides of life that they are ill-equipped to cope. She unwraps her own faith to show its vulnerability. This is the same faith that counts doubting and the ability to lay bare one’s weakness among its greatest strengths.

I enjoyed the journey she carved out for my reading group. And yet, I have no immediate desire to pick up her subsequent nonfiction. Perhaps I need to spend more reflective moments around my own pond before I will have the patience and curiosity to sit with L’Engle again. Early on in “A Circle of Quiet,” she describes the busiest years of life as the “tired thirties,” when the demands of child-rearing and vocation-launching consume each hour. It is clear as she writes that she is no longer in the mad dash of that decade.

I realize that every moment spent sitting with L’Engle’s imagination is one in which I am not sitting with my toddler reveling in hers. I am convinced that I do L’Engle the most honor by countering my reading with pure moments knee-deep in the mess of my daughter’s childhood. Perhaps I would do her even more honor by also dusting off my journal. Or, even better…by sharing here.

Upon finishing “A Circle of Quiet,” I did look to see that Madeleine has gone on to greater glory. I mourn her death even as it gives me hope. Over 40 years since she wrote this volume and still, she speaks. I am thankful for my second time on a square patch, pausing, soaking in her animation.

“Selma” and the Embodiment of Discipleship

A week before Martin Luther King, Jr. Day my wife and I went to go see the film Selma. This inspirational movie focuses on the non-violent protests of Martin Luther King, Jr., the SCLC (Southern Christian Leadership Conference), and others in the small town of Selma, Alabama. It particularly highlights the march from Selma to Montgomery, a momentous turning point in the Civil Rights movement. The movie made a lasting impression on me for all sorts of reasons, yet one especially stood out above the rest, and can be summarized by the old adage, “actions speak louder than words.”

Black and white photo of state troopers facing peaceful marchers on the Edmund Pettus bridge

Martin Luther King, Jr. was a persuasive, powerful orator. But it wasn’t so much his words that made an impact, though no doubt they were extremely influential. No, what really turned heads, what really got the ball rolling, what pressured President Lyndon B. Johnson (according to the film) to act weren’t so much King’s words, but his actions. He and others embodied the very message that they proclaimed through various acts of non-violent protests.

What if Christians were more intentional in embodying the very message we proclaim? To some, placing more emphasis on “actions” or “works” quickly prompts uneasy “works righteousness” comments. But weren’t we created for good works, as noted in Ephesians 2:10?

Sometimes we live more like dualists, placing priority on cognitive assent (beliefs and doctrines) over praxis. I’m not downplaying the significance of the mind in the Christian life: in fact, I think it’s very essential for transformation through the “renewing of the mind.” Nonetheless, more is involved in transformation than merely thinking all the right things (cf. James K.A. Smith’s “Cultural Liturgies” project).

As I dive more into the Gospels, and even in the epistles of the New Testament, I realize that the call to discipleship involves at the bare minimum the summons to presence and practice (see especially Mark 3:13-15 and Suzanne Watts Henderson’s “Christology and Discipleship in the Gospel of Mark”). We’re called to be with Jesus and practice what he does. As inhabitants of the Crucified Lord, we are to be imitators, who reenact Jesus’ ways.

But we are usually quick to pinpoint the launching pad of discipleship with conversion, especially when one can articulate the (soterian) gospel. Everything leads up to this decision, this cognitive assent. Everything prior was merely preparatory. You hear the testimonies in churches all the time: “I grew up in the church, but was only going through the motions: I was there every Sunday and Wednesday, participated in a small group, read my Bible from time to time, went on mission trips, but then I got it when I realized…” It’s as if going to church, participating in a small group, reading one’s Bible, and participating on mission trips weren’t viewed as legitimate, because this person couldn’t lucidly vocalize what most believers deem a confession of faith.

But what if there are pre-converted disciples (see Alan Hirsch’s “Disciplism”)? What if the journey of discipleship doesn’t begin with a confession of faith, but with drawing near to Jesus (via the Church) and participating in his mission? (Consider Wesley’s missionary trip to Georgia before his Aldersgate experience.)

In Mark 3, Jesus called the 12 disciples (later known as the apostles) to be with him and practice what he was doing: preach the gospel (words) and cast out demons (deeds). Had the disciples, at that point, fully gotten it? No. In fact, the real “confession of faith” moment isn’t announced by Peter (the representative) until chapter eight in Caesarea Philippi. Even at this point, Peter and the disciples’ “aha!” moment is short-lived, to put it lightly. (“Get behind me, Satan!” Yikes!) Did they cease being called “disciples?” No! Did they cease following Jesus and doing what he was commanding? No!

In the church today, we delay calling folks “disciples” until they have been converted. Maybe we are too enamored with quick-fix solutions?Maybe we demand instantly gratifying results? Maybe we need to expand our vision of discipleship.

What happens when we expand our vision of discipleship?

1) Evangelism is seen within the context of discipleship, rather than the reverse. This approach is relationally driven, and more fully reflects Jesus’ model. We embody what we believe and show people what it means to follow this Jesus who we proclaim as crucified and risen Lord of the cosmos.

2) If we are going to show people what it means to follow Jesus, we need to know what he was up to. What was he doing? Why? We need to dive deeper into understanding what he was actually doing and why in order to creatively reenact his ways in the 21st century in our respective subcultures.

3) We must adopt a mentality of radical mercy and radical patience. Will there be shortcomings from these pre-converted disciples? You better believe it!

4) Jesus was on the go! Yes, people sought him out, but he also didn’t wait for people to come to him (Mark 1:38). The church has to go out to the marginalized borders of society if we are going to reach others.

What might things look like if we focused more on embodying our beliefs in word and deeds? I think Jesus is more concerned with daily decisions, rather than a one-off articulation of faith (though articulating what one believes is extremely important).

As followers of Jesus we are empowered to embody his ways and bring others along on the Way of Discipleship, which is the Way of the Lord. When we discover how to symbolically reenact his ways, like Martin Luther King, Jr. and the Civil Rights Movement, we will see heads turns, more decisions being made, and more actions taking place.

Kevin Watson ~ The Methodist Band Meeting: Confession Is For Protestants Too!

When was the last time that you confessed any known sins you had committed to another person, or group of people? When I discuss the value of confessing sin, people often seem uncomfortable with a practice that seems too “Roman Catholic.” Did you know that confessing sin was a very important practice that was at the heart of the early Methodist revival? Did you know the band meeting was the most concrete way Wesley put his understanding of sanctification and entire sanctification into practice?

Early Methodists were known for their organization and multiple layers of meetings and groups. In England, early Methodists gathered together in annual conferences, quarterly conferences, society meetings, class meetings, band meetings, love feasts, prayer meetings, select societies (or select bands), and even penitent bands. Historians have often noted the importance of conferencing for early Methodism.

Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community, by “watching over one another in love.” Early on in his ministry, Wesley believed community was so important to the pursuit of holiness that he criticized the isolated individual’s pursuit of holiness as similar to pursuing holiness through the practice of idolatry. He wrote:

Directly opposite to this is the gospel of Christ. Solitary religion is not to be found there. ‘Holy solitaries’ is a phrase no more consistent with the gospel than holy adulterers. The gospel of Christ knows of no religion but social; no holiness but social holiness. (John Wesley, “Preface”; in “Hymns and Sacred Poems, 1739”)

This is the one passage where Wesley uses the phrase “social holiness,” which has so often been misused in contemporary Methodism. The best example of what Wesley meant by social holiness was the early Methodist band meeting.

In discussing the early Methodist approach to small group formation, people often confuse the class meeting and the band meeting. The class meeting was required for everyone who was Methodist and it often included women and men in one group. There were typically seven to 12 Methodists in a class meeting (though they were sometimes much larger). The basic question of the class meeting was: “How does your soul prosper?”

The band meeting was optional, though highly encouraged, for all Methodists who had experienced justification by faith and the new birth. Bands had about five people in them and were divided by gender and marital status. There were several prerequisites for joining a band meeting. Once you joined a group, five questions were asked at every weekly meeting:

1. What known sins have you committed since our last meeting?

2. What temptations have you met with?

3. How was you delivered?

4. What have you thought, said, or done, of which you doubt whether it be sin or not?

5. Have you nothing you desire to keep secret? (John Wesley, “Rules of the Band Societies”)

The band meeting was a place of deep vulnerability and intimacy. It was a place where Christians were completely honest with each other about the ways in which they knew they had fallen short of who God was calling and enabling them to be in Christ. When Methodists discussed the rules or organization of band meetings, they nearly always started by stating that they gathered together in bands in order to be faithful to James 5:16, which reads: “Therefore, confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”

The purpose of band meetings was not to shame one another or heap guilt and condemnation on one another. On the contrary, in telling each other the truth about their lives, particularly where they had fallen short, Methodists brought each other to the bottomless wells of God’s amazing grace. They sought to drench one another in God’s healing grace so that they could experience freedom from all that kept them from complete freedom in Christ.

Might this be a practice that God is calling members of the Wesleyan/Methodist family to retrieve? Confession of sin is a means of grace in multiple ways. Confession is a concrete act of repentance. As a result, it is a gracious act that paves the way for a new experience of one’s forgiveness and restoration as a beloved child of God. Confessing sin also expresses a belief in and desire for ongoing growth in holiness. One purges what is not of God to be freed from it, and in order to be further filled with the life of Christ in the power of the Holy Spirit.

In the past, revival and renewal within Methodist communities tended to be preceded by humble, forthright confession of sin. This practice is not common in many contemporary Wesleyan/Methodist communities. This fact may say more about the extent of our current desire to hide, to cover up, and to avoid deep intimacy with brothers and sisters in Christ than it says about the ongoing relevance of such a practice today.

May the Triune God enable contemporary Wesleyan/Methodist churches to boldly reclaim this practice. And in so doing, may we find genuine repentance for any sin that lingers in our lives, a new experience of the Father’s audacious and neverending love for us through what has already been accomplished for us in Christ, and a freedom and desire by the Holy Spirit to entirely love God and neighbor, to the exclusion of sin.