Author Archives: Kim Reisman

The Embrace Journey

I love browsing bookstores. Whenever I learn about a new book, I’m frequently excited simply because it’s NEW, and I forget that it actually isn’t new at all. Instead, every new book is the culmination of a journey, with time spent thinking, researching, writing, and rewriting.

That exactly describes the journey of WME’s “new” resource, Embrace: Showing and Sharing the Love of Jesus. It began as an idea, which grew into my PhD dissertation, which then grew into material I’ve been teaching in Africa, Europe, North America, the Pacific, and South America. Now it has grown into the “new” study that we launched last month.

It’s exciting to see the impact Embrace has made as it journeyed through all it’s different shapes, and we can already see that its newest form is making a huge difference as well. The time is clearly right for the Embrace approach to evangelism.

Our world is dramatically different than it was a few decades ago. In many ways we are more connected, but in other ways we are more divided than ever. We need a way to show and share the love of Jesus that transcends divisions, builds bridges, and allows room for the Holy Spirit to work for transformation. Embrace offers just that.

Embrace sets out six essential values that lie at the heart of authentic evangelism: humility, clarity, prayer, integrity, worship, and urgency. In focusing on these values, Embrace encourages faithful discipleship and graceful faith-sharing and enables people to become comfortable showing and sharing the love of Jesus in ways that are authentic and natural. Embrace provides a holistic understanding of the gospel and of faith-sharing, rooting all of our sharing deeply in spiritual disciplines and habits, and integrating it into other ministries of the church.

I’m energized by the ways we are offering Embrace. First is the study book, which is designed for individuals or small groups. It’s divided into six sessions, with introductory material followed by five sessions focused on the essential values. The study book provides basic theological and scriptural foundations for evangelism, and includes opportunities for both reflection and action. You can learn more about the study book here.

Embrace can also be experienced in a workshop environment. Like the study book, these workshops are divided into six sessions, an introduction followed by five sessions focused on the essential values. Workshops are designed for both laity and clergy, and are a blend lecture, storytelling, small group discussion, and individual reflection. Through this strategy of learning, verbal processing and discussion, personal sharing, prayer, and reflection, participants are equipped to share their faith as well as to empower others to share as well. Like all Embrace material, there is an emphasis on theological and scriptural understanding, as well as a holistic approach to both the gospel and evangelism. You can learn more about hosting or attending an Embrace workshop here.

Though we share many things in common, each of our cultures and contexts is unique. A strength of Embrace is that it takes both those commonalities and differences seriously. In offering essential values rather than rigid practices, Embrace recognizes that all faith-sharing is contextual. Our practices will likely change from place to place, and from time to time; however, there are certain values that remain constant no matter where we are or what culture we live in. Working through these essential values, Christ followers are able to connect their personal experience of faith with a holistic understanding of the gospel in a way that restores their confidence and responsiveness to the Holy Spirit as they show and share the love of Jesus in their daily lives and in their trusting relationships.[/vc_column_text][/vc_column][/vc_row]

WME On The Move

One of the joys of leading WME is the opportunity to have a front row seat for the powerful movement of the Holy Spirit around the world. Our God is on the move and we are blessed to be able to join in that work!

 As you read this, I am traveling to a women’s conference in Nigeria. 500 women from the Methodist Church Nigeria will be coming from throughout the country for this annual gathering of worship, bible study, fellowship, and learning. The Methodist Wesleyan family is a vibrant witness for Christ in Nigeria and I can’t wait to see what the Spirit will do!

WME is guided by the principle of multiplication – we empower others who go on to make an even bigger impact. One of the exciting things about multiplication is that amazing things happen when we aren’t even present! That’s the case in India.

Last year we were able to provide evangelism training in India. Several young adults attended the seminar and were trained in the Embrace approach to sharing faith. The Holy Spirit moved powerfully during the seminar and these young men were hoping to follow up on their experience by attending WME’s international young adult gathering, Metanoia, later that year.

Unfortunately, they were not able to receive travel visas, but were determined to participate in whatever way they could. During our Metanoia gathering in Costa Rica, Vijay Bannet, Amber Massey, Augustine Frederick, Nikul Masih, and Anosh McLain Charan held prayer vigils from India and connected with us via Facebook Live and other social media.

The Holy Spirit was clearly not finished working. These young men – all of whom are under 25 years old and all lay persons – were so inspired by the concept of Metanoia and the desire to share the gospel that they made plans to launch their own Metanoia in India.

And that is what they did. (See Metanoia India group photo above.)

Pooling their savings and with a small amount of help from their local churches, in October 2018 the first Metanoia-India was launched and reached over 150 young adults with the gospel. In October, a second gathering will take place and they are expecting even more. They have even set the date for a third Metanoia in November 2020. God willing, I will be able to join them.

God’s Holy Spirit is moving across our planet in meaningful and dramatic ways. Young people are coming to Christ and praise God they are not waiting for permission from others – just the leading of the Spirit – to move forward in faith that the world might know Jesus Christ![/vc_column_text][/vc_column][/vc_row]

Regional Secretaries Pic

WME strategizes for the future

A crucial source of guidance for WME comes from our Regional Secretaries who are located across Africa, Asia, Eurasia, Europe, North America, Pacifica, and South America. These global leaders help us identify the challenges facing the church in their part of the world. We recently gathered the WME Regional Secretaries in Seoul, South Korea to create strategies for WME’s ongoing work worldwide. We are grateful to Rev. Chungsuk Kim, WME’s Regional Secretary for the Far East and Senior Pastor of Kwanglim Church, for hosting us so graciously and are excited about the upcoming initiatives that will unfold over the next several years.

Christians worldwide face many hurdles as they share the good news of Jesus Christ and WME is committed to coming alongside our sisters and brothers to equip them to meet these challenges. During our time together, we were able to create strategies to address a wide range of issues such as:

  • the deliberate and strategic expansion of Islam
  • the prevalence of nominalism, secularization, and pluralism
  • the challenges of migration, poverty, and access to health care
  • the need for the translation of teaching resources
  • the need for church planting and inner city church revitalization
  • the importance of reaching the next generation

Much of WME’s current programs such as the Order of the FLAME and Embrace evangelism are well suited to address these challenges through training and education and we have begun plans to expand this work to Indonesia, Brazil, Kenya, Russia, the Baltics, and Eastern Europe. The various components of these training opportunities will be shaped by the unique issues of each area. Our ongoing collaboration with Vision Africa to provide Media and Communication education has proven to be extremely effective and we have begun plans to broaden the reach of that annual training opportunity as well.

Planning is well underway for the 11th gathering of Metanoia, WME’s international young adult gathering, in Sweden in 2021. We are also excited about the possibility that Metanoia will be held in 2023 in Africa. This will be the 12th gathering and the first on that continent.

Translation efforts are also underway for a variety of WME’s evangelism resources including Embrace: Showing and Sharing the Love of Jesus, and based on the discussions in Seoul, we are developing a range of online evangelism resources as well.

We are grateful for the commitment of our Regional Secretaries and their willingness to come alongside WME with their wisdom and guidance. God has blessed WME with creative leadership and we are energized by the exciting opportunities that lay before us all.[/vc_column_text][/vc_column][/vc_row]

Faithful Leaders as Mission Evangelists ~ Order of the FLAME 2019

In March the Order of the FLAME gathered at Epworth by the Sea for its annual week of Holy Spirit inspired worship and learning. What a blessed time! Over 130 members of the Order were able to share together as we explored what it means to be a mission evangelist in our current age. When we see Facebook posts proclaiming that the FLAME was the single best training a young clergy had experienced in ministry, we are encouraged that our work is having a significant impact.

At the Order of the FLAME gathering, we explore holistic evangelism using three lenses – word, deed, and sign. In other words, we seek to answer three questions: How do we effectively communicate the good news so that others might hear and respond? How do engage in ministries of reconciliation, justice, and mercy in ways that authentically demonstrate the Gospel? How do we become channels of the Holy Spirit so that lives might be transformed?

This year we were blessed by a variety of answers to those questions, with teaching on preaching for response and communicating the Gospel to the next generation, on reconciliation, multi-cultural worship, and community outreach, and on the powerful movement of the Holy Spirit from the beginning of the Methodist movement to our current age.

In addition to the outstanding teaching and powerful worship, a highlight of our FLAME gatherings is the boundary breaking nature of our time together. The FLAME community connects the entire Wesleyan Methodist family – AME’s, AMEZ’s, CME’s, Evangelical Methodists, Free Methodists, Nazarenes, United Methodists, and Wesleyans. At FLAME gatherings denominational boundaries fade, racial and ethnic barriers are broken down, and cultural obstacles are overcome. This year it was exciting to welcome people from 24 different states, some traveled to Georgia from as far away as California, South Dakota, New York, and Maine. Our farthest members arrived from Indonesia, Romania, and South Africa.

In John’s Revelation we see that one day God will gather all the peoples of the earth and every knee shall bow and every tongue confess that Jesus Christ is Lord. At the Order of the FLAME we are a microcosm of that image – a diversity of people bound together by our faith in Jesus Christ, a reconciled people joined together by our commitment to being mission evangelists in our communities, a Holy Spirit led people linked together by our willingness to become channels of God’s prevenient grace to all people.

We thank God for the many blessings we received during the 2019 Order of the FLAME gathering and we are already looking forward to returning to Epworth by the Sea March 9-13, 2020. We will welcome another class into the FLAME community, which already numbers over 2500. If you are a member of the Order of the FLAME, we encourage you to make plans join us and to nominate a promising young leader to participate in this transformative experience.

Lost in Translation

Lost in Translation: Lessons from Language Can Help Us Share the Gospel

By Rev. Dr. Kimberly Reisman, Executive Director

In my leadership role with World Methodist Evangelism, I frequently preach and teach in international environments, depending heavily on the skills of translators and interpreters. These are gifted people!

I recall teaching on evangelism in Vladivostok, Russia a few years ago. I was trying to make an important point, which in English is not difficult to understand. It’s the idea that in evangelism, no way is THE way, but each way, by God’s grace, can become A way. The emphasis is on the word “the” (which implies a sense of singularity) and the word “a” (which implies a variety of possibilities). The point is that there is never only one way to evangelize; rather, there are a wide variety of fruitful approaches, depending on your environment.

What I didn’t realize is that in Russian, there is no easy way to translate “the” and “a,” especially to make the point I was trying to make. It took a few minutes of discussion with my interpreter, along with a much longer explanation in Russian, to finally make that one sentence clear.

In our life of faith, translation is critical. How do we understand this good news of Jesus Christ? How is it that we make it known to others? How do we translate this news that is at one and the same time something that inspires silent awe, joyful praise, tearful repentance, ecstatic utterances, or quiet prayer? How do we make known a gospel that is at one and the same time something that moves us to a life of personal piety, acts of mercy, or public activism? How do we provide a channel for the Holy Spirit to make this deeply mysterious yet magnificently understandable news real in all places and for each successive generation?

There is nothing new about these questions. The Jesus movement faced them from the beginning as the Good News spread from its first century Jewish roots to Greek towns and cities and on. The idea of faith seeking understanding has driven theologians in every place and in every age to wrestle with how to translate the mysteries of the Jesus way both to the church and to the culture at hand.

Over time there have been moments when our translation has so watered down our truths for the sake being understood that those truths have become only shadow representations. At other times we have held our truths so closely that it seems impossible to catch a glimpse of their beauty, let alone grasp the depth of their meaning.

At our present juncture, it feels more important than ever to find a balance between these two approaches. Without such balance, I fear the voices of our cultures will begin to translate for us. It may be that they already have. When Christianity is defined more by who you vote for than by your faith in God the Father, who sent the Son in the power of the Holy Spirit, it may be that something significant has been lost in the translation.

As you have probably already guessed, I have never been very good at foreign languages. I’m envious of many of my friends who can speak multiple languages. What these friends tell me is that to learn any new language, it is important to have translation resources like a good dictionary. You can’t learn a new language without that element. And yet, good resources alone are not enough. It is also important to be immersed in the language – to be surrounded by it so that you hear it all the time. In fact many people say that translation alone will not make you fluent. Just having the language verbally explained isn’t enough for the language to become your own. In a very real sense, you have to live the language in order to make it yours.

How much more might this be the case for following in the Jesus way?

If translation and immersion go together, then those beyond the boundaries of our churches must not only hear us speak of it, but also become immersed in it through our relationships and through the life of our Christ following communities. Generations of preachers have sought to make God’s grace known, but how much more would those descriptive words come to life if the deepest meaning of God’s grace was made known through lived relationships of love & compassion?

The language of God is not only verbal, it is not only written, it is lived. When we become immersed in the language of God – reading it, speaking it, living it – we make it our own and are better able to translate and interpret it to others. When through our relationships, through our communities of faith, through our daily living, we enable others to become immersed in the language of God – to hear it spoken, to see it lived, to feel it within – that is when the Holy Spirit is given room to move and work, and others are able to make the language of God their own as well.

This post originally appeared on The Exchange with Ed Stetzer.

January

[vc_row][vc_column][vc_single_image image=”62059″][vc_separator][vc_custom_heading text=”Evangelism Today! Evangelism Training in Portugal” font_container=”tag:h2|text_align:center|color:%23bf302b” google_fonts=”font_family:Abel%3Aregular|font_style:400%20regular%3A400%3Anormal”][vc_separator][vc_column_text]For more than three decades, World Methodist Evangelism (WME) has trained indigenous, front-line evangelism leaders. We continued that important work in January, in partnership with our World Methodist Evangelism Institute and the Evangelical Methodist Church of Portugal. The theme of the seminar was “Evangelism Today! That the World Might Know Jesus Christ.”

Students from Candler Theological Seminary and Gammon Theological Seminary worked and learned alongside pastors and lay leaders from Portugal. WME staff members Kim Reisman and Rob Haynes offered original material around the subjects of “Embrace,” a model for relational evangelism, and “Evangelism in the age of new technologies.” WMEI Executive Director, Wesley de Souza, Candler professor faculty Jehu Hanciles, and Gammon professor, David Whitworth taught as well.

Along with training indigenous leaders across the globe, such international and regional evangelism seminars also provide Wesleyan Methodist seminarians in the United States the opportunity to explore the nature and practice of evangelism in a cross-cultural environment. Additionally, the seminars are occasions for pastors and laity to earn continuing education credits while experiencing evangelism in other cultural contexts. These transformative experiences are critical to building bridges across both geography and tradition and to promoting preaching, teaching, and witnessing grounded uncompromisingly in the Gospel of Jesus Christ.

Plans are underway for the next seminars:

  • Peru, August 2019
  • Sri Lanka, January 2020
  • Fiji, August 2020 (Pastor’s Continuing Education track available)

If your seminary would like to be involved in these opportunities, or to find out more about the Continue Education options, contact Rob Haynes, rob@worldmethodist.org.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][/vc_column][/vc_row]

December

Strong hearts and gentle hands

As the hopeful anticipation and spiritual preparation of Advent gives way to the joyous celebration of Christmas, I pray that you might experience the depth of God’s love for you. It is a love that boggles the human mind – embodied in a tiny baby boy, born into poverty and rejected by those he came to love. It is a love that will always be larger than we can comprehend with our limited hearts and lives, but a love so radically unconditional, so dramatically forgiving, so magnificently gracious, righteous, pure and just, that it has been transforming lives for centuries.
One of my favorite Christmas cards my family has sent out over the years includes the following message:

The Dream of God shall be carried in strong hearts and gentle hands.

At World Evangelism, our hope is that we are able in some way to be either a strong heart or a gentle hand in bearing an admittedly partial rendering of God’s dream to the world. More importantly, we pray that you, and Christ followers across the globe, will be inspired to be that strong heart and gentle hand, bearing God’s dream wherever you find yourself.
A joyous Christmas to each of you…
Peace, Kim

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Rob Haynes book release

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Consuming Mission: Towards a Theology of Short-Term Mission and Pilgrimage

[/vc_column_text][/vc_column][vc_column width=”1/2″][vc_single_image image=”61793″ img_size=”medium” alignment=”center”][/vc_column][/vc_row]New book on Mission and Evangelism from one of WME’s own.[/vc_column_text][vc_column_text]Rob Haynes, WME Director of Education and Leadership, has a new book that provides key insights for anyone involved in evangelism and mission, particularly short-term missions.

Short-term mission trips are commonplace in American church life, yet their growth and practice has largely been divorced from theological education, seminary training, and mission studies. Consuming Mission takes important steps in offering a theological assessment of the practice of short-term mission and tools for subsequent mission training.

Using relevant academic studies and original focus-group interviews, Haynes offers important insights into this ubiquitous practice. While carefully examining the biblical and historical foundations for mission, Consuming Mission engages more contemporary movements like the Missio Dei, Fresh Expressions, the Emergent Church, and Third-Wave Mission movements that have helped shape mission.

Haynes uses original field research data to gather the implicit and explicit theologies of lay and clergy participants. Cultural influences are significantly influencing short-term mission participants as they use their time, money, sacrifice, and service, applied in the name of mission, to purchase a personal growth experience commonly sought by pilgrims. The resulting tensions from mixing mission, pilgrimage, and tourism are explored. Haynes offers important steps to move the practice away from using mission for personal edification.

Consuming Mission is already catching the attention of leaders in Mission and Evangelism:

“At last, a scholarly work that lays bare the realities of the mission trip industry, both the benefits and blemishes. Haynes leads us toward a much-needed foundation of mature theology to undergird this third wave of global missions. Excellent.” –Robert Lupton, author of Toxic Charity

“Combining rich theological reflection along with empirical, ethnographic data, Haynes offers a critical look at how the church can develop and engage short term mission as part of the missio dei. There is no other work currently available that does more to bring together the growing research on short term mission with theological resources at the service of the church than Robert Haynes’ work.” –Brian Howell, Wheaton College

Consuming Mission is available for pre-order on Amazon here.[/vc_column_text][/vc_column][/vc_row]

Evidence through Action

By Rev. Dr. Kimberly Reisman, Executive Director

People have different ways of approaching reality. Some are analytical, reasoned, and logical. That’s not me. Not that I can’t be analytical, reasoned and logical. I can, but those are deliberate disciplines that I practice in contrast to my instinctive way of approaching the world, which is through my feelings. I’m just a feeling kind of person.

Maybe too much sometimes. When people talk about having certain spiritual gifts I always say I have the spiritual gift of weeping – I cry at weddings and baptisms and movies. I can’t sing Charles Wesley’s hymn And Can It Be without getting choked up. There’s just something about the words, “Amazing love! How can it be that thou, my God, shouldst die for me?” I’m not a very good singer, but I love to belt those words out. Toward the end of the song it says, “My chains fell off, my heart was free, I rose, went forth, and followed thee.” At that point I usually have to keep myself from jumping up and down with gratitude and joy.

Jumping up and down to Charles Wesley – go figure.

Not surprisingly, I resonate with Scriptures like Paul’s word in Romans: You received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. (8:15-16, NLT) That kind of gut-oriented experience of the faith is foundational for me. I’m a true daughter of John Wesley, whose heart was “strangely warmed.”

This gut-oriented way of approaching the world made a recent encounter very disorienting. I was approached by a young woman toward the end of a weekend of preaching. She earnestly asked how she could really know that God loved her if she couldn’t feel it. She had heard me preach three times already and had been involved in my three-hour teaching session on faith sharing. It was now about 5 minutes before the last service was to start and she was desperate to know if what I’d been talking about all weekend long was really true.

Was it really true that God loved her enough to become human in Jesus; was it really true that God’s love for her was radical enough to involve passionate sacrifice? She was sure it was true for everyone else since they could feel it; but it couldn’t possibly be true for her because she couldn’t. She continued that it wasn’t just about feeling God’s love. She couldn’t feel anything. Things had happened in her past and she had dealt with them by repressing, pushing down and blocking out any and all feeling within her. I have no feelings, she said and as I looked into her eyes, I believed her.

How is it that we come to know God’s love? Is it only when we feel God’s Spirit “bearing witness” with our spirit? Is it only when our hearts are “strangely warmed?” If we’re not a “feeling kind of person,” does God not work in us and through us anyway?

I was struggling as the woman patiently waited for my response. Then I remembered St. Patrick’s ministry in Ireland.

Way back in the mid-400’s Patrick began traveling in that country, moving from settlement to settlement, staying with the people, loving them and working among them. Through his ministry, monastic communities sprang up. These communities were different from what we normally think of when we think of monastic communities where monks separated themselves from the rest of society for a life of solitude and prayer. These were communities of committed Christ followers who lived and worked together, sharing resources, love, and life together. There were men and women, adults and kids; some were single, some were married, some had families – some were priests but most weren’t, and they were all together in community.

One of the things that made these communities so cool was the way they treated outsiders. There was always a gatekeeper – not to keep anybody out – but to be on duty all the time so that anyone who wanted to come in could come in, no matter what time of the day or night it was. If you visited the community, the gate keeper would welcome you first and then call everyone to come greet you. The abbot or abbess (head of the community) would immediately come out to make sure you felt at home. It wouldn’t matter what people were doing, they would stop because making guests feel welcome was more important than anything else. Then they’d show you to the guest house – the best accommodations in the whole place. When it was time to eat, you’d eat at the head table with the abbot/abbess. It would be clear that you could stay as long as you wanted, but you were also free to leave at any time. You could eat with the community, work with the community, worship with the community – always welcome to share in everything about the community. If you stayed for a while they’d assign you a ‘soul friend’ to talk to – no agenda – just about whatever was on your mind. Eventually, if you continued to stay they’d talk to you about God’s love and offer you the opportunity to become more than a guest.

It was a slow process of revealing God’s love; a process that started with the concept of belonging and acceptance and moved only gradually toward commitment. It was a process that took time because it was about providing evidence of God’s love. Not evidence in the form of skilled argument or tight logic; not even the evidence of a specific feeling even though that was probably part of it for most people. It was the evidence of action – consistent actions of love, continued day in and day out, actions that made God’s love visible and tangible and real through the welcoming, caring, support, and nurture of people. Evidence through action that God loves people and values them simply because they are.

The worship leaders were ready to begin as I stood front and center in the sanctuary with this woman who wanted to know if it was true that God really did love her. Remembering those communities founded by St. Patrick, I asked her why she came to this particular church. She said that the people were kind to her and took her in when she returned to town after a long absence. In the few years since she’d been back, they had consistently helped her and her children. Over and over they had been there for her – even in really difficult times. It was as though they had made space – just for her. She hadn’t had to earn it, or demand it, or even fight for it. They had simply offered it to her, time and time again.

We live in a broken and hurting world, a world where some live by feeling but others do not. A world where some will be able to feel God’s Spirit moving in their lives right from the very start – but others may not.

My mother always told me that people may doubt what you say, but they will always believe what you do. Evidence through action. That’s how you know.

This post also appeared on The Exchange with Ed Stetzer

Looking ahead

WME is involved in a variety of ministries and covets your prayers for these upcoming events:

 

November 9-11, 2018 ~ Roundtable for Peace on the Korean Peninsula – Atlanta, Georgia

At the 2016 World Methodist Conference in Houston, the Korean Methodist Church (KMC), the United Methodist Church (UMC), and the World Methodist Council (WMC) partnered to sponsor a Roundtable for Peace on the Korean Peninsula. World Methodist Evangelism has been invited to participate in the second gathering of the Roundtable, November 9-11, 2018 in Atlanta, Georgia, USA.

 

January 4-8, 2019 ~ International Evangelism Seminar – Porto, Portugal

Collaborating with the World Methodist Evangelism Institute, WME will provide training in evangelism for laity and clergy in the Methodist Wesleyan family in Portugal. International partnerships such as this are crucial as we examine both the essential values of evangelism that we all share, and approaches to evangelism unique to the Portuguese environment of increased migration and rising secularism.

 

March 11-15, 2019 ~ Order of the FLAME – St. Simons Island, Georgia, USA

The Order of the FLAME (Faithful Leaders as MissionEvangelists) is a covenant community within the Methodist Wesleyan family in North America bound together by our commitment to being mission evangelists in the communities in which we serve, and by our willingness to offer ourselves as channels of God’s prevenient grace to all people. WME gathers young clergy and their spouses (if applicable) each year for a time of evangelism training, inspiration, spiritual nourishment, and fellowship.

 

Additional activities in 2019:

  • April 8-10, 2019 ~ Methodist World Mission Conference – Emory University, Atlanta, Georgia, USA
  • August 2019 ~ International Evangelism Seminar – Peru
  • September 2-13, 2019 ~ Convergence: Evangelism in a Post-Christian Context – England

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