Unfortunately, the word holiness conjures up for many people images of repressive legalism, dour dogma, and joyless judgmentalism. Much of the holiness movement seems to have forgotten that John Wesley constantly insisted that holiness and happiness are inseparable. Indeed, one Wesley’s most memorable descriptions of God was “the fountain of happiness, sufficient for all the souls he has made.”

Dennis

Christian worship, whether expressed in the sacrament of Holy Communion, or in classic hymnody, is premised on gratitude for an act of sacrificial love that Muslims reject by virtue of denying not only the incarnation, but even that Jesus died on the cross. These distinctively Christian beliefs not only inspire Christian worship and devotion, but also define its content.

I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.

Well, the Christian doctrine of the afterlife is simply integral to Christian doctrine, period, and indeed, the faith as a whole makes no sense if the life to come is ignored or trivialized. The heart of the Christian faith is the incarnation, death and resurrection of Christ, which provides salvation and redemption for God’s whole fallen creation.

I believe

“Now some Calvinists clearly understand the logic of their position, and do not shrink from this implication. Classic Calvinist theologian Arthur W. Pink wrote: ‘when we say God is sovereign in the exercise of His love, we mean that He loves whom He chooses. God does not love everybody.’”

“Like divine sovereignty, predestination is not a Calvinist doctrine, it is a biblical doctrine. And indeed, as a theologian steeped in Scripture, Wesley not only affirmed the doctrine, he affirmed a very strong version of it…”

The sovereignty of God is a vitally important truth Wesleyans badly need to recover. This is not only because it is crucial for understanding the biblical drama, but also because many Wesleyans have tended to neglect it because Calvinists often give the impression that it is one of their distinctive doctrines. But the sovereignty of God is not a Calvinist

In short, we need more Arminians with an edge. These are Arminians who understand that the claims of Calvinism and Arminianism are mutually exclusive, and they cannot both be right. They understand that there are important issues at stake and that there are large practical implications. Not the least of these is the very character and love of God. Does