Author Archives: elizabeth.turner

WME Upcoming Events – Dec 2019

WME is involved in a variety of ministries and covets your prayers for these upcoming events:

December 8, 2019 ~ RIM Resident, Annie Kate Leinius, Commissioning Service, Central United Methodist Church, Lenoir City, Tennessee, USA

Director of Education and Leadership Rob Haynes will join WME’s second Resident in Mission, Annie Kate Leinius for her commissioning service at her home church, Central United Methodist Church, in Lenoir City, Tennessee, USA. She will begin her work in New Zealand in January. Please join us in praying for Annie Kate as she takes this important next step in her journey of faith and ministry.

January 9-12, 2020 ~ A Foundation for Theological Education Conference, Dallas, Texas, USA

As a Senior Harry Denman Fellow, Director of Education and Leadership Rob Haynes will participate in this annual gathering of Harry Denman and John Wesley Fellows. A Foundation for Theological Education provides funding for students engaged in doctoral (PhD) work in a variety of theological disciplines.

February 15-16, 2020 ~ Embrace: Showing and Sharing the Love of Jesus, Chapelwood UMC, Lake Jackson, Texas, USA (Rob Haynes teaching)

Rob Haynes will provide leadership to launch the Embrace small group study at Chapelwood United Methodist Church.

February 19, 2020 ~ Spring 2020 Missiology Seminar, Asbury Seminary, Wilmore, Kentucky, USA  (Kim Reisman and Rob Haynes teaching)

Kim Reisman and Rob Haynes will be teaching on  Embrace: Showing and Sharing the Love of Jesus at Asbury Seminary.

February 21-23, 2020 ~ Embrace: Showing and Sharing the Love of Jesus, Brentwood UMC, Brentwood, Tennessee, USA (Kim Reisman teaching)

Embrace evangelism training offers a way to think about evangelism that empowers people to become comfortable showing and sharing the love of Jesus in a way that is authentic and natural. You can learn more about how your church, district, conference, or other organization can host an Embrace workshop here.

All Order of the FLAME members as well as folks in the Tennessee Annual Conference of the UMC are invited to attend this Embrace evangelism training event. For more information, contact Libby Wyatt – libby@worldmethodist.org


Additional Upcoming Events:

March 9-13, 2020 ~ The Order of the FLAME, St. Simons Island, Georgia, USA

May 28-29, 2020 ~ Upper New York UMC Annual Conference, Syracuse, New York, USA (Kim Reisman teaching)

Testimony, Conversion, and the Search for Genuine Faith by Elizabeth Glass Turner

There are quite a few opinions about a recent celebrity in the spotlight for a high-profile conversion to Christianity. Or an alleged conversion to Christianity, depending on your point of view. Which celebrity it is doesn’t matter as much, because any time a celebrity joins anything, the people who belong to the faith or organization are thrilled. It’s like getting an endorsement or like a draft or trade in professional sports: “we got so-and-so! Maybe this year we’ll finally make it to the playoffs!”

Many devout believers – whether Christian, Muslim, Jewish, Hindu, Mormon, or other beliefs – are used to being somewhat out of step with popular or dominant culture. So sometimes language of piety can dress up what may be a simple gut response: “we finally got a cool one!” Like a trading card game, the secular materialist kid slides his celebrity card to the Christian kid, and the Christian kid is relieved, because she’s recently lost several trading cards to the messy-mystical universalist kid.

Yet other believers are genuinely excited at the news of any testimony of conversion, and that’s a good thing. They don’t care about the “trading card” feel of it, because they’re genuinely just as thrilled when they hear testimony of conversion from the clerk at Dollar General. Take Fran: an elderly woman I encountered while working in a nursing home. She had a contagious, off-kilter laugh and a contagious, off-kilter love for Jesus, and she wanted everyone who came into her room to know that Jesus loved them. It is a zany follower of Christ who sees the call for assistance with bathroom needs as an opportune moment to talk to people about Jesus. And people like Fran don’t care if it’s an aide in a nursing home or a rapper married to a reality show star, they just want you to know that Jesus loves you and that they love you. People like Fran don’t see faith as a giant Pokemon challenge to, “catch ’em all,” collecting conversion trading cards for a stronger deck.

High-profile converts to any religion tend to attract extra scrutiny, and usually questions are raised about whether it’s genuine. People of a certain age will remember the controversy about fiery Watergate figure Charles Colson’s jailtime conversion. But whether testimony of following Jesus Christ is genuine isn’t a new question generated by the entertainment industry highlighting celebrity lifestyles. The early church dealt with this question, and leaders often counseled prudence, care, pastoral sensitivity, and community accountability. They weren’t dealing with a global celebrity conversion, a testimony of a religious experience given by someone with a history of giving and rescinding high-profile support to other high-profile figures; they weren’t dealing with a testimony by someone with a history of making sweeping, grandiose claims sometimes consistent with certain features of some mental illnesses.

Or maybe, in a way, they were. Maybe the early church did encounter these kinds of dynamics. Converts within the early church may not have had millions of fans spread through every time zone, but they certainly had parallel influence in their own world. During Jesus’ own time, one of his followers was Joanna, wife of Herod’s steward – broadly speaking, comparable to the Chief of Staff’s spouse. There were plenty of other powerful people who were public – or even private – followers of Jesus. (When Nicodemus went to talk surreptitiously with Jesus at night, you won’t read Jesus saying, “now, Nicodemus, you believe in secret, but when are you going to go public?” It’s worth some mulling.)

Later, when blinded Saul-turned-Paul gasped to others of his vision of Jesus, he wasn’t believed by some because he was so renowned for his violent persecution of early Christ followers; they were afraid of him and thought they were being trapped. They didn’t easily trust his testimony of conversion. There was deep skepticism and some understandable fear of what might come next.

Things got quite bad for Christians, whether their background was Jewish or Gentile – Nero’s treatment of Christians is infamous. And so one of the challenges in the early church was quite painful: what to do with people who denied their faith during persecution – physical torture with threat of death – and then came back later, apologizing, saying they really did believe? During a time marked tragically by martyrs, imagine losing friends and loved ones, surviving, then gathering for worship on Sunday and seeing someone who was alive because they had denied Jesus. What do you do with that? What approach does the church take as it hears their story? Early church leaders didn’t wholesale reject people who, in the face of horrible suffering, had denied Christ. And yet – what does it mean to testify to genuine faith? Could they believe these remorseful people rejoining their gathering – or, like the fear about blinded Saul, were they being trapped?

That very same terrorist-turned-missionary Paul gave pragmatic advice sometimes in his letters, a reminder that sometimes we need to appeal to the earthy wisdom of common sense even while practicing spiritual discernment.

So how should Christians respond when anyone testifies to converting, when anyone declares that they now follow Jesus? And how should Christians respond when someone does that who might, in your own congregation, elicit a sense of suspicion or hesitancy?

*Watch and wait. Be as “wise as serpents and as gentle as doves,” a phrase that reminds the hearer to be both kind and shrewd. This attitude might take at face value the first time; then exercise caution the second time, watching for growth; then employ healthy skepticism the third time. Just as not everyone who calls a church for emergency assistance at the holidays is scamming, and not everyone who calls for emergency assistance actually needs help, so it is with testimony of personal religious experience. In the case of benevolent funds and people asking for assistance, good policies usually reflect the reality that some are genuine while others are not, and the dynamic is similar to people who testify to conversion. Sometimes they’ve genuinely encountered God; sometimes their peers became people of faith so they went along with it; sometimes there seemed something to gain by professing Christianity – dating a particular person, or gaining trust in the business community, or gaining trust from a suspicious spouse to maintain cover for the real thing they want to continue unhindered. So with kindness, and with shrewdness, watch and wait.

*You can celebrate genuinely, without flippantly assuming that someone who claims profound life change is now completely mature or spiritually, emotionally, and mentally healthy. It might look something like this – “That’s great. I’m happy they’ve had a significant experience of some kind. I don’t know the details, but I’m sure that like everyone else they’ll have some tough patches and will need a lot of support and community along the way.” And you smile, and thank God, and pray for the person, believing in God’s power to transform – and knowing that transformation is a process that extends beyond a moment.

Postures something like this give an uncomplicated benefit of the doubt, without making it sound like the community of faith will immediately benefit from this conversion, which is what an attitude of transaction or gain implies – the “We got so-and-so in the draft!” kind of responses. The Church as an organism doesn’t need any high-profile convert to legitimize itself. Rather, a posture like this acknowledges that the spiritual life is challenging; not everyone who initially responds will continue on the path. It’s like the parable of the seed scattered on the soil. Some sprang up quickly but wilted in the heat, other seed got choked out by weeds, but a little – a fraction of what was scattered – took root and grew strong. So celebrate seedlings: not as tally marks for what you can grow, but as fragile new plants needing care and support.

*A person’s value doesn’t come from whether or not they’re on your “team.” People aren’t a draft pick that will help vault your faith into the end zone. People aren’t just an asset gained because they can bring their existing platform to your congregation. A celebrity and a Dollar General cashier are both humans made in the image of God whether or not they ever darken the doorstep of your church. Their value doesn’t change when they decide to follow Jesus. Their value won’t change if they stop believing in God. Their value doesn’t change whether they lose their fortune or win the lottery. Do we treat people like individuals with a particular story – or are we prone to reducing the complexity of personal lives into a transaction?

People can tell when you’re trying to recruit them. When you want to add them to your deck as a handy asset. And if they can’t now, they will later, when their profession of faith is scored into a total for a post-holiday social media post about impact made – for the Kingdom… Don’t exploit peoples’ spiritual lives like this. You don’t know if they’re vulnerable and easing into a faith community after a horrific experience in a church – or if they know an eager believer makes a handy character witness for their upcoming legal needs! Celebrities, star athletes, business gurus, single parents on disability, the guy working the gas station register, the shopping cart collector at Target: each one is loved by God, and the value of each person isn’t determined by whether or not they’re on your team. Love people more than you love what they can do for you.

*Continue to remember our belief that people can turn to God, find faith in Jesus Christ, and through the power of the Holy Spirit, be transformed. Christians believe change is possible.Through Christ, the jerk can become the nicest person in town. Through Christ, the embittered can become thankful and gracious. Through Christ, the addict can find sobriety – one day at a time. Through Christ, the egotistical can become humble and helpful. Dramatic conversion stories sometimes appeal to people so deeply because people are so desperate to hope and believe that real change is possible. Even in the lives of the most obnoxious people you know, even when the most obnoxious person you know is in the mirror. God makes all things new and there is nothing out of God’s reach. God’s not intimidated by your stench and God’s not waiting for you to clean up your act. While we were still smashing the window or lying or feeding our ego, Christ died for all of us who were so unlike God (to paraphrase Scripture).

In Paul’s letter to Christians in Rome, we read, “Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. ” (Romans 12:9-13)

What else are we to do in a broken, hurting world, but to, “be joyful in hope, patient in affliction, faithful in prayer”? When we see people desperate and hungry for God, we pray for them: we joyfully hope, we’re patient when it doesn’t go well despite our hope, and we remain faithful in praying. It’s part of loving others. It’s part of what it means to believe – not in a person’s own ability to change, but in God’s desire and ability to bring transformation anywhere and everywhere. When we hope with joy, when we’re patient, when we stick to praying with perseverance, then we can freely practice generous hospitality. Not so that we can hashtag it for social media fodder, not so that we can collect a rare celebrity trading card for our faith deck, but because we love people; we love them more than we love what they can do for us.

WME Upcoming Events – Nov 2019

WME is involved in a variety of ministries and covets your prayers for these upcoming events:

November 14-17, 2019 ~ Wesleyan Methodist South Pacific Conference, Auckland, New Zealand.

Director of Education and Leadership Rob Haynes will provide leadership and instruction for Wesleyan Methodists from Australia, Solomon Islands, Bougainville, Fiji, Tonga, and Samoa.

December 8, 2019 ~ RIM Resident, Annie Kate Leinius, Commissioning Service, Central United Methodist Church, Lenoir City, Tennessee, USA

Director of Education and Leadership Rob Haynes will join WME’s second Resident in Mission, Annie Kate Leinius for her commissioning service at her home church, Central United Methodist Church, in Lenoir City, Tennessee, USA. She will begin her work in New Zealand in January. Please join us in praying for Annie Kate as she takes this important next step in her journey of faith and ministry.

January 4-11, 2020 ~ Sri Lanka Regional Evangelism Seminar, Colombo, Sri Lanka

In collaboration with WMEI, Executive Director Kim Reisman will provide Embrace evangelism training for pastors and laity in the various Wesleyan Methodist families in Sri Lanka.

January 9-12, 2020 ~ A Foundation for Theological Education Conference, Dallas, Texas, USA

As a Senior Harry Denman Fellow, Director of Education and Leadership Rob Haynes will participate in this annual gathering of Harry Denman and John Wesley Fellows. A Foundation for Theological Education provides funding for students engaged in doctoral (PhD) work in a variety of theological disciplines.


Additional Upcoming Events:

February 21-23, 2020 ~ Embrace Evangelism Training, Brentwood United Methodist Church, Brentwood, Tennessee, USA (Kim Reisman teaching)

March 9-13, 2020 ~ The Order of the FLAME, St. Simons Island, Georgia, USA

May 28-29, 2020 ~ Upper New York UMC Annual Conference, Syracuse, New York, USA (Kim Reisman teaching)

Valuing Your Pastors: Snapshots of Clergy Appreciation Month by Elizabeth Glass Turner

It is October, which for pastors is Clergy Appreciation Month. Recently I polled clergy on their experiences of Pastor Appreciation in the midst of ministry. The results managed to surprise me.

I was curious to know answers to what I thought was a fairly straightforward, simple question: what’s one of the most meaningful gifts or gestures you received for Pastor Appreciation? As an afterthought, I included – or an awkward gift or gesture?

It was surprising to see the percentage of clergy who have never experienced any organized appreciation initiative, alongside the number who (though technically counted as having received Clergy Appreciation) received maybe one or two cards, years prior.

The point of surveying clergy was not to reinforce an idealized perspective of pastors. I’m rarely surprised by pastors, though it happens from time to time. But for every self-promoting or self-aggrandizing or corrupt or predatory pastor I’ve known, I’ve known many more who continue to show up week after week because they love God and they want people to see God, love God, and love others.

However, clergy burnout rates in North America are quite high, while available Sabbaticals are often under-utilized; a number of pastors leave ministry, and clergy mental health is frequently under assault. Recently, a tragic case of a high-profile pastor’s suicide hit the news. The factors contributing to burnout, clergy drop-out rates, and mental health struggles are complex, and no one event or initiative is a cure-all. Congregations should have high expectations for their pastors’ integrity, hard work, and growing maturity and leadership. Congregations have a right to expect to be treated with care, honesty, character, and respect.

But some of the gestures clergy have pointed out as most meaningful also reflect the particular challenges they face:

  • A pastor who receives a perceptive personal gift feels seen and known in what is often a lonely role
  • A pastor whose kids are included as recipients in Clergy Appreciation sees the hidden family cost and sacrifice being noticed and honored
  • A pastor who receives a deliberate daily prayer initiative senses renewed energy to face daily spiritual battles for which they crave Divine wisdom and insight
  • A pastor who receives specific notes mentioning examples of the impact of their ministry fights the fear that they’re not making any difference through the waves of criticism, tragedy, and pressure they encounter in the pews

In my informal poll, I reached out to North American Protestant Christian clergy, weighted heavily toward Wesleyan Methodist pastors working in local congregations (District Superintendents, Bishops, or General Superintendents were not included this time). They represent regions across the United States. The group includes both women and men in active pastoral ministry as solo, senior, or staff pastor or chaplain. Among responding clergy were Caucasian, Black, and Latino pastors. Pastors from multiple denominations responded, including AME Zion, AME, United Methodist, Wesleyan, Nazarene, and Episcopalian. Congregation size varied, as did denominational form of organization – congregational voting on a pastor vs episcopal appointment by a Bishop.

  • Roughly 65% of respondents have experienced some kind of recognition, gift, token, or event for Clergy Appreciation month, which is good. However, this ranges from getting a Hallmark card or gift certificate once or twice from individuals in a congregation, to organized events, lunches, gift baskets or sporting events tickets, to each staff member receiving a thousand dollars in gift cards.
  • About 20% of respondents had never served a congregation that observed Clergy Appreciation month but had received formal, organized recognition or appreciation at other times or milestones, like a milestone anniversary year at a congregation or when the pastor was moving away.
  • About 15% of respondents had never served a congregation that organized a formal recognition or appreciation initiative, either during Clergy Appreciation Month or at any other time.

Regardless of the monetary value of gifts, respondents repeatedly affirmed that some of the most meaningful gestures were personal, or illustrated what each member was able to give in their own capacity, or expressed the specific impact a pastor’s ministry had made.

Further, a couple of respondents explained that Clergy Appreciation is rarely or never observed in some particular contexts: church planting (where a congregation is new, not yet established, and often is completely unaware of Pastor Appreciation month), and chaplaincy positions (where a clergyperson is appointed outside of a traditional congregation in settings like hospitals/hospice, law enforcement or fire departments, athletic teams, or the military). For chaplains and church planters, there may be a higher likelihood of falling through the cracks, despite their roles being particularly heavy with crisis encounters (chaplains) and with entrepreneurial launch risk (church planters).

An aside: not all clergy want Pastor Appreciation recognition – sometimes they fear it looks self-serving to visitors, or they’ve grown to dread resentful comments about needing a salary at all or interactions that feel quid pro quo. Most pastors wouldn’t want the kind of “PreachersNSneakers” attention some celebrity pastors have been receiving about the perception of their wealth or what they do with it. But the vast majority of pastors serve congregations of fewer than 500 members, and the majority of those serve in churches with 200 members or fewer, so it’s unlikely the rural Illinois pastor down the street is rocking a $4,000 pair of shoes while layoffs are occurring across town.

While certainly care should be exercised, pastors as effective leaders must work toward being able to inhabit a place of comfortable, appropriate vulnerability. And that’s what being willing to receive something is: you are allowing yourself to be impacted by another person. This is a vital trait for clergy to exercise, who so often are the ones in the position of giver – giver of time, resources, counsel, insight, and leadership. When you let people give, it breaks down walls and barriers easy for wounded clergy to keep up; it reinforces to congregations the value of expressing and communicating gratitude, positivity, and appreciation; and it allows people to give from whatever scant resource they’re able. If you tell a church you don’t “need” anything from them, you’re robbing the five-year-olds of the opportunity to practice showing gratitude through their Crayola art. You’re telling the 85-year-old that she can’t do anything valuable for you, that she has nothing of worth that you need. And you’re telling people with limited income that their banana bread doesn’t have a point – when maybe that’s the best thing they have to give. So let them give it. Or else never preach on the feeding of the 5,000 or the widows’ mites again.

Here, then, are a few takeaways from pastors’ responses on what Clergy Appreciation gestures have been most meaningful (or sometimes most awkward). They’re relevant to leaders like District Superintendents or Bishops, active and retired pastors, and laypeople wondering where their congregation falls compared to other churches.

Pastors’ experience of Clergy Appreciation Month varies so widely it seems almost solely shaped by individual congregational lay leadership.

Church size, area of the country, denomination – none of these determine the likelihood of whether or to what extent a congregation will observe Pastor Appreciation. No one leadership style or pastoral personality or temperament seemed to shape the likelihood of whether or not a particular clergyperson had received gestures of appreciation. Sometimes length of tenure appeared to have some correlation – the longer a pastor had stayed in once place, the more likely they were to have been honored in some organized or deliberate way.

Pastoral Appreciation habits on a church-by-church basis seems further illustrated by the fact that some churches don’t observe any formal recognition of Clergy Appreciation Month in October, yet have a healthy practice of regularly encouraging their pastor at other times of year. Yet rather sadly, for at least one minister, a congregation with retired denominational leaders and pastors attending was the only church they served that hadn’t recognized Clergy Appreciation (perhaps illustrating the principle that, “a prophet has no honor in his own hometown”).

When denomination, region, and church size don’t significantly determine whether or not a congregation organizes regular Clergy Appreciation initiatives, the spectrum of experiences is quite wide. Lay leaders exercise a great deal of influence and leadership, and factors like congregational culture and health likely inform attitudes, proactive communication, and a sense of pride, ownership, and gratitude.

Consider some statements from currently active pastors:

“I did not even know it was Pastor Appreciation month. I do not think I have ever received a gift for it. Is that weird?”

“I only recall having received one gift from a lay person at one church I’ve served. It had a gift card, which was nice!”

“Church plant congregations have no idea about Pastor Appreciation month!”

“The best was tickets to an NFL game. It was on a Sunday, so the church gave us the weekend off! It was really nice.”

“My church decided to make Pastor Appreciation a really big deal one year (I had been at the church for six years). Normally, I might get a card or a gift certificate from random church members. This particular year, they gave me a different surprise every Sunday during October. The first week at the end of the service they gave me a big bucket full of goodies. One week, they gave me a big box full of notes of encouragement. So very thoughtful. They also bought a new desk for my office, repainted it, re-carpeted it, and redecorated it. They also gave me a framed picture of my face made out of words that describe me.”

“They gave each of us and the lead pastor over a thousand dollars’ worth of gift certificates to the dinner theater, the fanciest steakhouse, and a bed and breakfast.”

There are a couple of dynamics likely to produce an awkward Clergy Appreciation experience.

There are a multitude of ways to show appreciation with sensitivity, creativity, and personality, as some beautiful examples below show. However, a couple of situations can create awkward Clergy Appreciation experiences.

When a congregation recognizes a Senior Pastor to the complete exclusion of other staff members, it can be awkward for everyone. Consider these experiences:

“Only recognizing senior pastors makes it look like the congregation doesn’t think the other pastors are doing ‘real’ ministry.”

“My church has this sweet sign, Our Pastor is #1! A bit awkward though since it’s singular, and we have two pastors on staff.”

When themed gifts pile up for clergy who have to pack and move regularly. While teachers receive apple-themed decor, keepsakes, ornaments, dishes, and more, pastors sometimes have a similar challenge.

“My spouse gets awkward ones all the time. Just random crosses and church-y things that will collect dust.”

“Please, no more crosses or Bibles. I’m set!”

When social insensitivity potentially sours a well-intended gesture, pastoral appreciation shifts from being relaxing to presenting new challenges to be solved.

“It was great when people offered to watch our kids so we could have a date night – until it was a person we were not comfortable letting care for our kids. Declining was awkward in those moments.”

“One thing I’m aware of in our social media age is that some pastors are going to be in pain as they watch other churches shower their pastors with gifts, and then watch their church go silent. Pastors, out of a sense of excitement and gratitude, post it on social media. Sometimes, despite the good intentions, I wonder if it leads to comparisons as one pastor compares his $25 gift certificate to another pastor’s trip to Hawaii.”

Sometimes the awkwardness has a more sinister edge, so if your pastor seems a little wary during Clergy Appreciation month, remember occasionally there are circumstances going on behind the scenes, as with one respondent in active ministry:

“I have a stalker who is sending me things. The Superintendent is about to have a cease and desist letter sent.”

Despite the number of ways expressions of gratitude can become awkward, take them as helpful notes but don’t let them keep you from showing appreciation to your own pastor. As you’ll see below, even a short note can stick in the clergy mind for years and encourage a tired pastor to keep going.

The most meaningful gifts were personal, reflected individual ability to give from the resources they had, or included notes about how their ministry mattered or the impact of their work.

No one goes into ministry for the salary; still, it is moving to see what moves the average minister. Consider these creative gestures from a variety of congregations of varying size, with varying resources, and why they mattered to the pastors who received them:

“One year, our board planned an entire weekend of services including kids’ church, youth, preaching, music, scheduling volunteers. Our staff was invited to simply come and participate. It was amazing to come without responsibility and be a part of our morning worship services. It truly was a gift of time and appreciation. Imagine a whole week that our staff was able to realign our efforts because we didn’t have to plan weekend worship services. It was great!”

“I personally appreciate the thoughtfulness more now than I did in years past. Having gone through a tough pastorate, acts of service and love mean more to me than they once did.”

“One of the most meaningful gifts I have received for Pastor Appreciation month was a picture of my grandmother framed with a poem written by one of my members. My grandmother passed two years ago during Pastoral Appreciation month. The gift made me cry.”

“Honestly the money and gifts are always appreciated. But when people have written about the difference one has made in their lives…those make everything so worth it.”

“Our church does prayers for your pastors for the month of October with a prayer prompt each day. A lot of the cards and notes I get say that people are praying, and I believe they are, especially with the prayer prompts. They include our family in the prayers so that means a lot.”

“I had a church member who knew that I like deer meat, but also that I don’t like to hunt. He killed a deer and called me to pick it up, but all I had to transport the deer was my small compact car. So I stuffed this deer carcass into the trunk of a Corolla to have it processed. It was all pretty crazy! But it was an incredibly kind gesture.”

“The most meaningful was an appreciation lunch; there wasn’t enough in the budget to give cash gifts, but the members still wanted to show their appreciation. They decorated the hallway and tables with signs. The children made cupcakes for us. The most meaningful part was the gesture from the kids who made cupcakes, because it was the sense that everyone has the capacity to give – they gave from their hearts and their own means.”

“The most meaningful – I think what people have said in the cards they give me when they express their appreciation for my ministry, and the support they offer.”

“When I was single, one congregation brought me meals every day for a month.”

“This year they gave me a gigantic card that had lots of color and glitter, it was so me! I think that’s what I like best, it is so hard to get surprises past me, and they always seem to do it.”

“We’ve also had people get our kids gift cards, to take the family out for dinner – Steak n Shake and Wendy’s – it made them feel special, that they could ‘plan’ and ‘prepare’ dinner.”

“My most used gift – someone gave me and the other pastor each a large Yeti cup with our names on them. I used it all the time and never worried about losing it on Sunday.”

“Stained glass from old church windows (when they remodeled or repaired windows). We have these from two different church buildings. I get emotional just thinking about it.”

“I remember my children lighting up when they found a basket filled with goodies on the porch. It makes me happy when my kids feel loved.”

What a variety of ways to express appreciation for clergy.

Who can you thank this month? If you’re a layperson, have you thought about the pastoral staff at your church, or chaplains in your region? If you’re a pastor, have you thought about your District Superintendent or Bishop and how you can express appreciation without coming across as overly ambitious or self-serving? If you’re a District Superintendent or Bishop, have you thought about the chaplains or church planters in your care who are less likely to be recognized with organized efforts of appreciation?

This month, who can you thank?

And if no one has said it, or is likely to say it –

Thank you. For all you do, seen and unseen. For not giving up or growing embittered or coasting. For offering the gift of character and integrity. For carrying a spiritual burden for the people under your care. For not laughing at the Sunday Schoolers’ macaroni art. For staying calm while someone your parents’ or grandparents’ age sobs on your shoulder in grief. For accepting your 385th decorative cross with a smile. For carrying the knowledge of the heartbreaking Scandal that’s About to Hit before anyone else learns of it. For taking on seminary debt and still having criticism leveled at your preaching by people who themselves are terrified of public speaking or have never preached 52 times a year. For plunging that one toilet, again.

You are seen, and appreciated, and celebrated.

Thank you to all the clergymembers who took a few minutes to share their experiences.

 

Featured photo from justmeasuringup.com/kidsthankyoucards

WME Upcoming Events – Oct 2019

WME is involved in a variety of ministries and covets your prayers for these upcoming events:

October 2, 2019 ~ World Methodist Evangelism Board of the Directors Annual Meeting – Atlanta, Georgia, USA

October 31, 2019 ~ Great Commission Congress, Asbury University (Rob Haynes participating)

WME will have a table at this year’s Congress. Stop by and learn more about WME’s opportunities for young adults.

November 1-3, 2019 ~ Embrace: Showing and Sharing the Love of Jesus, Dexter UMC – Dexter, Michigan, USA (Kim Reisman teaching)

Embrace evangelism training offers a way to think about evangelism that empowers people to become comfortable showing and sharing the love of Jesus in a way that is authentic and natural. You can learn more about how your church, district, conference, or other organization can host an Embrace workshop here.

This is an event that is open to the public and we specifically invite Order of the FLAME members in the Midwest region to attend this Embrace evangelism training event. To register go to Embrace Evangelism Training-Dexter.

November 14-17, 2019 ~ Wesleyan Methodist South Pacific Conference, Auckland, New Zealand (Rob Haynes teaching) The Wesleyan Methodist Church of New Zealand will host a conference for leaders from Australia, Solomon Is, Bougainville, Fiji, Tonga, and Samoa.

A Celebration of Continued Vision

A Note from Board Chair Davis Chappell

It is with great joy and thanksgiving that we celebrate Kim Reisman’s 5th anniversary as Executive Director of WME. What a blessing she has been to our mission and ministry! God has used her in marvelous ways to continue the witness and work of WME. Her passion for Christ, her love for people, her vision, teaching, preaching and organizational gifts have faithfully led us into a strategic place for the days ahead.
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On behalf of the board of WME, we give thanks for Kim and are excited about the future, with her at the helm.
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“The past five years have been filled with lots of learning; we have all worked hard and come a long way. It is a true blessing to serve and to be part of this life-changing work.”

Through Kim’s leadership, WME has:

  • Expanded leadership: In addition to the amazing Board of Directors, Regional Secretaries and our newly formed Next Generation Advisory Team, WME has doubled the size of the operations staff, going from two to five positions. Take a minute to meet the dedicated team.
  • WME held our 24th gathering of Order of the FLAME and are working to create a database of all its members. If you have participated and are a member of the Order, please be sure to complete the FLAME Member Form and stay connected.
  • ICYCE (International Christian Youth Conferences on Evangelism) has been rebranded and is now called Metanoia. WME held our 10th Metanoia event after a nine-year hiatus. Young adults from over twenty different countries attended.
  • WME feels a strong commitment to missional evangelism, and therefore, has established the Residency In Mission (RIM) program. We have two residents working with host ministries in New Zealand to strengthen the work in their local contexts, while offering Residents an environment in which to grow in their ministry service.
  • Published the Embrace materials and began holding training workshops. Embrace is an evangelism resource melding personal experience and theological integrity to equip Christ followers to share their faith with confidence, competence and grace.
  • In this ever-changing and tech-savvy world in which we live, WME has worked to make advances in technology. We have updated the website, established a stronger presence on Facebook and other social media outlets, and created a working and more efficient database.

But most importantly, through the ministry of WME, lives of literally thousands of people around the world have been touched and changed. Collectively we will continue to empower Christ followers to share their faith in Jesus Christ!

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WME Upcoming Events – Fall 2019

WME is involved in a variety of ministries and covets your prayer for these upcoming events:

September 21-22, 2019 ~ Embrace: Showing and Sharing the Love of Jesus, University AMEZ Church – Palo Alto, California, USA

Embrace evangelism training offers a way to think about evangelism that empowers people to become comfortable showing and sharing the love of Jesus in a way that is authentic and natural. You can learn more about how your church, district, conference, or other organization can host an Embrace workshop here.

October 2, 2019 ~ World Methodist Evangelism Board of the Directors Annual Meeting – Atlanta, Georgia, USA

November 1-3, 2019 ~ Embrace: Showing and Sharing the Love of Jesus, Dexter UMC – Dexter, Michigan, USA

Order of the FLAME members in the Midwest region are invited to attend this Embrace evangelism training event. For more information, contact Libby Wyatt – libby@worldmethodist.org.

November 14-17, 2019 ~ Wesleyan Methodist South Pacific Conference, Auckland, New Zealand

For leaders from Australia, Solomon Is, Bougainville, Fiji, Tonga, and Samoa.

 

 

Steps for Small Church Revitalization by Elizabeth Glass Turner

Most churches aren’t big.

Most churches say they want to grow.

Many pastors hope to serve at big or growing churches. Most pastors won’t.

It’s simply a matter of numbers in the United States: there aren’t that many megachurches. If you happen to be the pastor of one, you can sell a lot of books to pastors who want to get from here to there, even though – and this matters – the skill set for revitalizing a small church is very different from the skill set for growing a church from large to blockbuster mega church. Large churches have strengths, gifts, and a beautiful role to play in the Kingdom of God, and so do pastors of large congregations; but there will be times that advice and skill sets can’t be one-size-fits-all. It’s like the difference between working for a small local struggling but beloved business vs being hired as a new executive for Microsoft.

I’ve actually been the pastor of a small church, so in that sense, I’m more of an expert than a person who has only been in staff positions or senior pastor positions of medium to large congregations. In fact, I was part-time, the church was located in a rural area in a small town that had been dying economically since the highway bypassed it, and it was my first church.

So what went right? (I could tell you stories of what went wrong and the specific razor-sharp edges of my own learning curves, but your time is valuable so we’ll save those for a rainy day.)

What went right at the little frontier church?

Several things: While I was there (three years), we made major property improvements and repairs, expanded Sunday morning discipleship opportunities, updated safety policies and procedures, added new members, engaged in new and different modes of outreach prior to what had been practiced previously, and I baptized (immersed, United Methodists – I immersed, by request) three teenagers who wanted to show their faith. And I only alienated one elderly woman, who stopped coming but forgave me in the end and requested I preach her funeral sermon (a big step, allowing me the definitive last word).

But why did it go right (except for the stories of what went wrong that we’re saving for a rainy day)?

I think these are helpful principles for any pastor of a small church (usually defined by being under 100 members, but my congregation was less than 50).

First, honestly assess your goal. If your goal is to become blockbuster ultra mega church, it needs retooling. First, because that’s really not what Christ called you to or why you got into ministry, and second, it’s statistically very unlikely. But if your goal is to faithfully worship and witness in your unique community to bring about its transformation, that, we can work with.

My tiny town had zero grocery stores and over ten churches. We couldn’t “compete” with the big prominent church on the edge of town (nor, might I remind you, are we called to). So what were the specific needs of our town, what were the specific passions and gifts of our church members, and how might they converge? When you have a limited budget and limited pool of (usually tired, burned out) volunteers, it is vital you keep harping on the truth that you are not called to be everything or do everything but to be something and to do something.

Second, be a missionary. Many pastors have favorite programs or approaches they like to put in place, and they cart those around like the boxes of books from seminary that they move from town to town. The problem is that especially with small towns and small congregations, many of those program ideas simply won’t fit or, just as bad, they disappear as soon as the new pastor comes with her or his ideas of How To Be Awesome the Biblical But Relevant But Inexpensive Way. It’s not good for the health of a congregation to constantly be adopting new but short-lived programming. The church will be there after you go, and you’re there to help invest in its long-term well-being…right?

Instead, utilize a basic missiological or anthropological perspective. The first year, you’re there as a learner, an observer, noting the basic community calendar, the prominence of the local school, big regional events, vacation and travel patterns, long-standing church activities, deeply held values and practices, etc. This was in starker contrast for me because I’d grown up in a completely different part of the country in a very different regional culture. I didn’t know anything about ranching, growing cotton, rodeos, kolaches, or bluebonnets. But if I wanted to serve (there’s that word again) the people in my spiritual care, then it was my job to watch, listen, and learn.

It doesn’t matter what your local context is – you may live in a small Pacific northwest fishing town or a California tech town or a Michigan hunting town or an Ohio manufacturing town or a Georgia peach-growing town or a New England lobstering town. The point is, notice it: what’s unique? Do most people work locally or commute to a bigger city? Is there a festival everyone leaves town for? What are most of the arrests in your county related to? Is there a problem in your town with stray animals, or high suicide rates at the local high school, or funding for a new wing of the hospital?

Because this is where your congregation’s giftedness and interest will intersect with your community. So let the town’s culture and the congregation’s personality guide you, not the latest program ideas from a pastor with a staff of a dozen working in a completely different region.

Third, work on your preaching skills. There’s a practical reason for this. Smaller churches have less programming throughout the week. Sunday mornings are the one time everyone gets together. It’s your chance to help keep vision and encouragement front and center; it’s your chance to help even out uneven preaching from the past (small churches are accustomed to taking whomever the Bishop appoints or whomever they can afford, and the quality of preaching that came before you might have left some huge gaps).

I’m not advocating personality-driven ministry, but whether you follow the lectionary or prepare a sermon series, keep preaching front and center in the way you spend your time. Record yourself with video or audio so you can note habits you haven’t been aware of. Listen to really good preachers – here’s a great example – and note how they approach the text, how they use illustrations or examples, how they pace their sermon, and what the takeaway is. You don’t have to mimic their style (and always cite or credit your content), but if you could focus on just one thing to improve about your verbal and nonverbal public communication, what would it be?

A couple of additional notes: Ministry is hard, no matter what size your congregation is. There will be good days and bad days. You need prayer partners if you’re in ministry, whether you’re serving in Zimbabwe or Chicago or Kansas. From the moment you begin as a church’s pastor, you need a couple of friends or family members or ideally both who you can email with occasional updates about ministry life and things pressing on your heart.

Also, and this is hard-won experience (though it helps if you’re a pastor’s kid), learn to discern whether a church is depressed, dysfunctional, or toxic. A depressed church can slowly and gently regain hope, vision, and purpose. A dysfunctional church can slowly and gently regain equilibrium, health, and momentum. A toxic church will be very difficult to survive, and in those very rare cases, be faithful, then move on.

And hey – you’re doing great. The ministry you’re doing is valuable. It’s making a difference. You’re not alone. And yes, there may be a dog under your church giving birth to puppies during worship service. But that’s something that blockbuster ultra mega pastor will never get to say.

Today’s post comes from our archives. Search topics listed on the side to explore our resources gleaned from a variety of voices leading and serving in the Wesleyan Methodist branch of the faith family tree.

Photo Credit: Moore Uniting Church, Queensland, by John Robert McPherson

Consolation and Desolation: Old Wisdom for Tired Protestants by Elizabeth Glass Turner

Summer is a season for seeing people we normally don’t get to visit much: family reunions in park pavilions, vacation at a camp where we hug people we only see once a year, travel to relatives several states away.

The widespread family of faith isn’t really all that different, and sometimes when the flowering tree is in bloom and the breeze moves slowly under the weight of humidity, we bump into spiritual relatives we don’t see very often. They are strange and familiar at the same time, like an aunt you see every few years who wears different clothes than your mother or grandma but carries recognizable features, a familiar laugh, an identical profile.

Now that we’re historically removed from burning each other at the stake, for the past half-century Catholics and Protestants have been venturing into the park pavilion with nervous, eager smiles, carrying potato salad and ready to try an afternoon’s visit for brief family reunions – so to speak. No, we still don’t share the Eucharist, yes, most Protestants still have deep misgivings about the fine line of venerating Mary or asking Mary to intercede, and praying to Mary as Co-Redemptrix; and yes, many Catholics still have deep misgivings about Protestants’ tendency to swing back and forth theologically with every knee-jerk trend under the sun; but you don’t bring up famous family fights of holidays past at the one time of year everyone’s together for a few hours, and overall ecumenical efforts on the parts of Catholics and Protestants have been a very good thing indeed.

Which brings me to Ignatius on a site largely shaped by Wesleyan Methodist theology. Sometimes you bump into a distant relative and wonder how you’ve never connected before. Ignatius is that guy.

Assuming you have Google and Amazon, one can let you research a bit about him on your own time; today, large likelihood of being Protestant reader, we’ll briefly sketch an appreciative note on his concepts of consolation and desolation. Some wisdom is deep and hard and rich but at the same time feels like good old-fashioned common sense: this is that kind of wisdom.

It cuts against the #blessed trend, it cuts against cynical pessimism, and it cuts against the insidious assumption that anything we experience in our life must result from our own smarts or stupidity, holiness or hollowness. It is deeply personal without being damningly individualistic.

Simply put, “For Ignatius, the ebb and flow of consolation and desolation is the normal path of the Christian life.” There will be times of consolation – when there is a sense of noticeable, personally experienced growth or blossoming, when God’s presence seems close and the means of grace seem easy and quick at hand. There will also be times of desolation – similar to the “dark night of the soul” – when, whether from wrongdoing, or attacks of the enemy, or times of struggle or challenge, God’s presence seems distant or even simply absent, when our growth seems stalled or the habits that sustain us feel unusually heavy.

Ignatius counsels that in a time of consolation, followers of Christ should practice gratitude; resist self-satisfied pride, by remembering how limited we were during seasons of desolation; capitalize on the presence or abundance of energy available; and determine not to back out on the resolutions we’re making while things are going well, when later they do not. If Ignatius had been a midwestern farmer, consolation might be described in part as, “make hay while the sun shines.”

He also counsels that in a time of desolation, followers of Christ should practice the habit of recalling God’s faithfulness in prior times of desolation; resist the temptation to see suffering as pointless; resist desolation through meditation and prayer; avoid making big decisions, “because desolation is the time of the lie—it’s not the time for sober thinking. That is, in our disheartened state, we’re more prone to be deceived”; pay attention to the spiritual insights found during desolation; and confidently look for the quick return of a season of consolation. If Ignatius had been a leader in Great Britain in World War II, desolation might be described in part as, “We shall go on to the end. We shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be. We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender…”

Yet Ignatius manages to avoid painting seasons of consolation and desolation as solely discerned by individualistic feelings, and gives wise counsel for how to discern when a choice, circumstance, or perspective moves us toward God and others, and when a choice, circumstance, or perspective is moving us away from God and others.

Overall, for Ignatius, Christians shouldn’t be surprised when desolation gives way to consolation, and we shouldn’t be surprised when consolation again gives way to a period of desolation; but, whether we perceive it or not at the time, God can use both to form and fashion our character and our loves, and the more prepared we are to encounter either season, the better we will endure the challenges that come with both abundance and affliction.

Do you know any tired American Protestants who might take heart from this old wisdom? It certainly has relevance for the constant question, “why do bad things happen to good people?” It has relevance for the “health and wealth” preachers. It has relevance for the “self-made man” portrayals. It has relevance for the depressive Goths tempted to believe that desolation is the season of truth, not the time of the lie. It has relevance for large church pastors who are too preoccupied with attendance, scale, and platform. It has relevance for the tired nun, the tired mom, the tired aunt. It has relevance for someone you know in your life who is going through something awful that you can’t understand.

Good things come to those who –

To those who what?

To those who wait.

“Wait,” Ignatius murmurs over a paper plate of fried chicken on a hot summer afternoon at the ecumenical family reunion. “Your time of consolation will give way – so store up now. Your time of desolation will resolve – so resist at every turn.”

(Good things come to family reunions, too.)

Sometimes, if you’re tired, finding an old relative (or a dead one) will give you some new perspective. Whether you’re in a season of consolation or desolation – thank God for Ignatius.

WME Upcoming Events

WME is involved in a variety of ministries and covets your prayer for these upcoming events:

August 2-3, 2019 ~ Theory and Practice of Evangelism seminary course, Perkins School of Theology – Houston, Texas, USA. WME Director of Education and Leadership Rob Haynes teaches evangelism regularly at this training event for Local Pastors in the United Methodist Church.

 

August 12-17, 2019 ~ International Evangelism Seminar – Lima, Peru. In collaboration with WMEI, Executive Director Kim Reisman will provide Embrace evangelism training for pastors and laity in the various Wesleyan Methodist families in Peru, Ecuador, and Chile.

 

August 28-31 ~ World Methodist Council Steering Committee Meeting – Mexico City, Mexico. WME Executive Director Kim Reisman is a member of the Steering Committee of the World Methodist Council. The Steering Committee will be meeting in Mexico City to plan the upcoming World Methodist Conference in Gothenburg, Sweden, August 2021. Included in this conference will be a celebration of World Methodist Evangelism’s 50th anniversary.[/vc_column_text][/vc_column][/vc_row]