I am “old school.” I freely admit it. When it comes to writing, whether it be drafting a letter or revising a doctoral thesis (and I have done both in the last year) I would rather sit down with paper and pencil than a laptop or tablet. Turns out, studies indicate, I am not alone; there is something about the mind-body
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
I’m supposed to be sitting here writing something brilliant and thought-provoking. You (my audience) are well-versed in theology, social ethics, and various philosophies. You have high expectations, or you wouldn’t be here. Don’t get me wrong, I enjoy a good theological debate and I am passionate about the current social crises, but right now, I’m just really loving the font
“What’s for dinner?” It might be the most dreaded daily question an adult can be asked. If only there was a simple answer that did not hinge on a barrage of underlying questions: Who’s making dinner? What time are we eating? How many for dinner? Will there be any dislikes or allergies represented at the table? What’s in the cupboard?
Every morning I start off with the Morning Office. It’s an online version of the morning and evening prayer service found in the Book of Common Prayer. The service has scripture readings, prayers, and other useful tools for focusing on God. Each day’s reading starts off with a hymn. And while I usually focus on one of the scripture readings,
On a cold winter’s evening, whether to toast marshmallows, chat with friends or curl up and read a book, many of us might enjoy the opportunity to cozy up to a brightly burning fire in the hearth. But how many of us depend upon a fireplace—excepting in dire emergencies—to heat up our homes? The reality is, despite whatever scouting skills
Unless we hold God’s will as Christ held his Father’s, our gifts corrupt. They grow into the most sinister of idols, more powerful than the Baals.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
For my shield this day A mighty power: The Holy Trinity! Affirming threeness, Confessing oneness, In the making of all Through love… The breastplate of St. Patrick features this refrain at both the beginning and the end of its poem. St. Patrick’s invocation of the Trinitarian Godhead—Father, Son and Holy Spirit—is emblematic of Celtic Christianity. St. Patrick may be famously
The neighbours said they rarely saw the lady but when they did, she was always happy and well-presented. She kept the small garden at the front of the house neat and tidy. But it was clear from inside that it had been years since she had thrown anything out.
Breath of Life, You humble us with the piercing memory of a man six years ago begging to be treated with dignity: I can’t breathe. I can’t breathe.He spoke the truth; we were busy.And now we’re all struggling to breathe.Some on ventilators.Some in panic.Some in stale rooms we didn’t choose, didn’t plan to inhabit hooked up to the life support
In March the Order of the FLAME gathered at Epworth by the Sea for its annual week of Holy Spirit inspired worship and learning. What a blessed time! As always, our goal at the FLAME gathering is to plant the DNA of evangelism into young leaders so they see themselves appointed not only to their local congregations, but to their
“The thwarting of strategy is an invitation for God to do a deeper work of character.”
A Note from the Editor: It can be difficult to discern timely responses when so much shifts in just a week. Equipping yourself with resources is challenging when you not only must sort facts, probability, and panic, but you must also keep up to date with relevant developments. And so everyone from Old Navy to Christian denominations to the NBA
According to John’s Gospel, the first miracle Jesus performs in his public ministry is to turn water into wine at a wedding. John’s Gospel calls the miracles “signs” because through them we see the glory of God. This sign meant seeing God’s glory at a feast – a wedding banquet.
World Methodist Evangelism (WME) is proud to work with partners around the world to train indigenous, front-line evangelism leaders to talk about Jesus in a complex world. Usually lasting one week, these evangelism seminars provide laity and clergy in the Wesleyan Methodist family the opportunity to explore the nature and practice of evangelism in a cross-cultural environment. Pastors and laity
During WME’s close to 50-year history, the shape of the Wesleyan Methodist movement has changed and grown. New denominations have been created, others have become autonomous, and still others have expanded beyond their original boundaries. Because World Methodist Evangelism provides a connection point for all of the these dynamic and engaged Churches, one of the most exciting aspects of our
The folks at Waffle House have a whole system for keeping restaurants open in a storm. They know how to do natural disasters. We need to be a “Waffle House church,” first offering people the body and blood of Jesus Christ, then offering a full menu of the faith even in the midst the storm.
How do you express your convictions with deep respect, appreciation, and even grief? This is a question many are wrestling with currently. An acquaintance for whom I hold deep respect named this struggle quite clearly on social media recently. He addressed it with humility, genuinely hoping to find a way of communicating with both conviction and graciousness. Living with gracious
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