Share the post: Scripture Focus: I don’t want you to forget, dear brothers and sisters, about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. In the cloud and in the sea, all of them were baptized as
Share the post: In an earlier article, we reflected on Wesley’s insistence on perfection being an essential dimension of our going on to salvation. He came from his Aldersgate experience convinced that all could be saved, and all could be saved to the uttermost. Thus assurance and perfection became essential in his understanding of grace working for our full salvation.
Share the post: Scripture Focus: You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Are you so foolish? Having started
Share the post: I am not trying to be overly dramatic. Throughout these three articles on the Holy Spirit (check out Part I and Part II), I have voiced my conviction that we are at a critical point. I would even describe it as a life and death point…in our church and in our nation. However, the overarching conviction is
Share the post: In my previous article I began a conversation about the Holy Spirit as someone to take the place of Jesus. Knowing the cross was coming, in one of his last conversations with his disciples, Jesus made the promise, “And I will pray to the Father, and He will give you another comforter, that He may abide with
Share the post: There is a familiar story line I sometimes see in movies or books that goes something like this. Someone is facing a crisis and wants to overcome the current situation. The hero of the story goes to a wise master for guidance. The master gives the new student a series of tasks to do to train for
Share the post: Scripture Focus: In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two
Share the post: The Holy Spirit is certainly one of the most common and most important issues of faith and doctrine in the Church. We use the term and talk about the subject assuming that people know what we are talking about — when, at most, their understanding is limited and vague, and at best, they don’t have the faintest
Share the post: For the Good News to truly be “good news,” we must be able to lose our sin nature and exchange it for something radically different. Can you imagine if the song went like this? “Oh, when the sinners go marchin’ in, Oh, when the sinners go marchin’ in, Lord, I want to be in that number When
Share the post: Scripture Focus: In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man’s name was Elimelech, and his wife was Naomi. Their two
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
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