Essential Practices for Personally Making Disciples (Part I) by Paulo Lopes
Paulo Lopes
August 7, 2017
You and I are called to be personally engaged in making disciples of Jesus Christ.
You and I are called to be personally engaged in making disciples of Jesus Christ.
To follow Jesus up close, rather than at a distance, we must base our lives on the reality of faith rather than the reality of fear.
It’s not a time to micromanage, but it is a time to glance at the big picture and identify potential trouble spots and retrain the growth to expand in the direction you’re aiming for.
The book is called ”The Book of Everyday Prayer,” and it’s for everyone who, like me, needs more than what comes off the top of their head.
If we are to hear the voice of God, and thus have an understanding of what it means to follow Jesus in real time, we must surround ourselves with the language and voice of God.
As we rehearse our vision of faith over and over, keeping it ever before us, it strengthens and sustains us, remaining intact as a source of strength during times of crisis and resistance.
Recovery is characterized by relapse. I wish someone had told me this a long time ago, before I lost patience with people who desperately need my patience. Relapse is what happens when people give up a powerfully magnetic addiction only to find themselves at some point giving into the temptation to try it again. It happens. Relapse doesn’t mean a
God offers Elijah, and us, three specific spiritual resources: visioning, speaking, and acting.
There is so much that we can learn about God, our life, our calling, by looking at the life of Jesus Christ. He can teach us how to love, how to be faithful, how to be holy, how to see to live out the good news of God’s love each day. And today we see something very significant, and very important to Jesus’ life and his
“Move ON!” a little girl voice shouted from the porch. She’d been watching me weed then went inside. During that time, I’d moved down the flowerbed but doubled back, pulling stray weeds I’d missed the first time in the tangle of morning glory vines. When she came out, she saw me bending at roughly the same spot as when she’d
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
For six years I lived among live oak trees on the Mississippi Gulf Coast in the aftermath of Hurricane Katrina. In fact, weekly, I drove down Highway 90 between Bay St. Louis and Ocean Springs, Mississippi – the “beach road” as we natives call it, where there were hundreds if not thousands of live oak trees that are massive in
We Methodists don’t “believe” in backsliding, as some have accused us, but we’re honest enough to confess a fact when it stares us in the face, and we’re sensitive enough to our spiritual condition that we can tell the difference.
We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
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