Elijah: Faith That Acts by Kim Reisman
To follow Jesus up close, rather than at a distance, we must base our lives on the reality of faith rather than the reality of fear.
To follow Jesus up close, rather than at a distance, we must base our lives on the reality of faith rather than the reality of fear.

It’s not a time to micromanage, but it is a time to glance at the big picture and identify potential trouble spots and retrain the growth to expand in the direction you’re aiming for.
The book is called ”The Book of Everyday Prayer,” and it’s for everyone who, like me, needs more than what comes off the top of their head.
If we are to hear the voice of God, and thus have an understanding of what it means to follow Jesus in real time, we must surround ourselves with the language and voice of God.
As we rehearse our vision of faith over and over, keeping it ever before us, it strengthens and sustains us, remaining intact as a source of strength during times of crisis and resistance.

Recovery is characterized by relapse. I wish someone had told me this a long time ago, before I lost patience with people who desperately need my patience. Relapse is what happens when people give up a powerfully magnetic addiction only to find themselves at some point giving into the temptation to try it again. It happens. Relapse doesn’t mean a

God offers Elijah, and us, three specific spiritual resources: visioning, speaking, and acting.
There is so much that we can learn about God, our life, our calling, by looking at the life of Jesus Christ. He can teach us how to love, how to be faithful, how to be holy, how to see to live out the good news of God’s love each day. And today we see something very significant, and very important to Jesus’ life and his

“Move ON!” a little girl voice shouted from the porch. She’d been watching me weed then went inside. During that time, I’d moved down the flowerbed but doubled back, pulling stray weeds I’d missed the first time in the tangle of morning glory vines. When she came out, she saw me bending at roughly the same spot as when she’d
Through all this, Bono remains rock ‘n’ roll’s most effective spiritual provocateur. He sees every stage as a pulpit and every coliseum as a cathedral.

Jeremiah 29 and the Blueprint for Cross-Cultural Ministry In the 29th chapter of Jeremiah, the prophet pens an infamous letter to a people living in exile. Many are quick to rush to verse 11 for God’s plans, but verses 4-7 offer first a blueprint on how to be a faithful person in a foreign land. There is instruction on how

official website Members 0 K+ Congregations 0 + Methodism first took root in Puerto Rico back in 1900 when Rev. Charles W. Dress held the island’s first Methodist service in Old San Juan. That congregation, La Santísima Trinidad, is still open and still serving its neighborhood. For nearly a century, the church operated under the umbrella of American Methodism, and

In 1314, wounded English knights fled south through Scotland towards the safety of the English border after their cataclysmic defeat at the Battle of Bannockburn. Overcome by weakness and pain, some fell from their horses. Many were left to die, but more compassionate locals took others to the abbeys dotted throughout the Scottish borders. These abbeys had infirmaries and monks

It is true that most of us spend our lives waiting to live. We see today as such a mundane time, so insignificant, so unexciting. But once we change our focus and begin to encounter the events of today with vitality and purpose, all sorts of changes take place. This is especially true in our personal relationships. The people we

An exciting partnership between two denominations within the wider Wesleyan Methodist family is opening doors for Filipino pastors to continue their calling in Australia. On 16 August 2026, Rev. Dr. Lex Akers, National Superintendent of the Wesleyan Methodist Church of Australia, and retired Bishop Rodolfo A. Juan, representing the United Methodist Church in the Philippines, signed a Memorandum of Understanding

Recently, I had the opportunity to participate in a plenary panel on the future of theological education. One of the questions put to us was about artificial intelligence and the role it may increasingly play in ministry: sermon preparation, program development, communication, congregational engagement, and more. My answer was fairly straightforward. AI is not a fringe issue anymore, and no

I don’t know when it actually began. Maybe in that little church in rural Mississippi when a country preacher sounded a note that called for a response from a fourteen-year-old boy in the congregation. The package was too neatly wrapped and tied then. The walk down the aisle, the public profession of faith, and the baptism did not bring the

In 1816, a missionary’s refusal to stop preaching grew into a church that shaped Nelson Mandela’s education and is now led, back to back, by two women bishops. That stubborn act of obedience became the seed of what’s now one of the largest Christian movements on the African continent.

Movement. It is a word that I hear often when it comes to living our faith. I coach in an organization that desires movement. The theme of my Annual Conference this summer was movement. Our mission at World Methodist Evangelism is to “help leaders build faith-sharing movements.” As people who believe in the movement of the Holy Spirit witnessed at

Growth is not accidental – it is intentional, purposeful. There are leaps which we make unconsciously, and great strides in development often come as by-products. Primarily, however, we make the decision to grow. This is not to say that we manufacture growth. We don’t, no more than a doctor manufactures healing. We simply become persons open to the possibility and
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