Return! A Sermon on the Jubilee Year by Jeff Rudy
Jeff Rudy
November 18, 2017
The people of God were called to exude that more gracious and merciful identity and action all the time.
The people of God were called to exude that more gracious and merciful identity and action all the time.
Humans are expert excuse-makers. “Well, GOD, the woman you gave me tempted me, so…that’s why I didn’t listen to you when you told me not to eat anything from that tree.” “I know I’m not supposed to cut my hair, but…I mean, have you seen Delilah? I’m only human.” “I’d love to follow you, Jesus, but I have family obligations and an urgent to-do list first.
Although email and video conferencing are effective tools, there is nothing quite like meeting face to face – praying, eating, laughing, planning, hoping, and learning together.
Take some time each day this week to thank God for the ways he is cleansing you.
Funny, the things we can learn from friends who do drugs. In the world of meth users, tweaking is a thing. That’s the term users use for the frantic and compulsive behaviors that tend to surface when you’re strung out on meth. Tweaking is obsession with an activity — any activity — like cleaning or searching through drawers or picking
As we enter a season of offering thanks in the United States, consider what proportion of your prayers express gratitude.
The church has always been challenged in maintaining an effective and healthy witness of the faith beyond the walls of its buildings. Every revival throughout the history of the church was started because the fellowship of believers was awakened by the Spirit to witness to their faith in public settings. This movement from the private (or inward) faith behavior to an intentional engagement
When we participate together in worship, we not only allow God to form and shape our hearts, we allow other Christians to serve as channels of God’s grace in our lives.
The bravery, chutzpah, faithfulness, love, and kindness of these women remind us that leadership in the kingdom of God comes in many forms, if only we have eyes to see.
We serve because God calls us through his Word to participate in his mission of reaching out and loving people from every nation and culture.
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
I’m supposed to be sitting here writing something brilliant and thought-provoking. You (my audience) are well-versed in theology, social ethics, and various philosophies. You have high expectations, or you wouldn’t be here. Don’t get me wrong, I enjoy a good theological debate and I am passionate about the current social crises, but right now, I’m just really loving the font
“What’s for dinner?” It might be the most dreaded daily question an adult can be asked. If only there was a simple answer that did not hinge on a barrage of underlying questions: Who’s making dinner? What time are we eating? How many for dinner? Will there be any dislikes or allergies represented at the table? What’s in the cupboard?
Every morning I start off with the Morning Office. It’s an online version of the morning and evening prayer service found in the Book of Common Prayer. The service has scripture readings, prayers, and other useful tools for focusing on God. Each day’s reading starts off with a hymn. And while I usually focus on one of the scripture readings,
On a cold winter’s evening, whether to toast marshmallows, chat with friends or curl up and read a book, many of us might enjoy the opportunity to cozy up to a brightly burning fire in the hearth. But how many of us depend upon a fireplace—excepting in dire emergencies—to heat up our homes? The reality is, despite whatever scouting skills
Unless we hold God’s will as Christ held his Father’s, our gifts corrupt. They grow into the most sinister of idols, more powerful than the Baals.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
For my shield this day A mighty power: The Holy Trinity! Affirming threeness, Confessing oneness, In the making of all Through love… The breastplate of St. Patrick features this refrain at both the beginning and the end of its poem. St. Patrick’s invocation of the Trinitarian Godhead—Father, Son and Holy Spirit—is emblematic of Celtic Christianity. St. Patrick may be famously
The Hero’s Journey American mythologist Joseph Campbell (1904-1987) was renowned for his ability to compare ostensibly opposing worldviews, philosophies, and religions through the lens of mythology. What Campbell discovered was that the human experience could be reduced down to a single concept: the “monomyth.” In other words, all human traditions have an archetypal pattern with thousands of variations, which basically
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