And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
I’m supposed to be sitting here writing something brilliant and thought-provoking. You (my audience) are well-versed in theology, social ethics, and various philosophies. You have high expectations, or you wouldn’t be here. Don’t get me wrong, I enjoy a good theological debate and I am passionate about the current social crises, but right now, I’m just really loving the font
“What’s for dinner?” It might be the most dreaded daily question an adult can be asked. If only there was a simple answer that did not hinge on a barrage of underlying questions: Who’s making dinner? What time are we eating? How many for dinner? Will there be any dislikes or allergies represented at the table? What’s in the cupboard?
Every morning I start off with the Morning Office. It’s an online version of the morning and evening prayer service found in the Book of Common Prayer. The service has scripture readings, prayers, and other useful tools for focusing on God. Each day’s reading starts off with a hymn. And while I usually focus on one of the scripture readings,
On a cold winter’s evening, whether to toast marshmallows, chat with friends or curl up and read a book, many of us might enjoy the opportunity to cozy up to a brightly burning fire in the hearth. But how many of us depend upon a fireplace—excepting in dire emergencies—to heat up our homes? The reality is, despite whatever scouting skills
Unless we hold God’s will as Christ held his Father’s, our gifts corrupt. They grow into the most sinister of idols, more powerful than the Baals.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
For my shield this day A mighty power: The Holy Trinity! Affirming threeness, Confessing oneness, In the making of all Through love… The breastplate of St. Patrick features this refrain at both the beginning and the end of its poem. St. Patrick’s invocation of the Trinitarian Godhead—Father, Son and Holy Spirit—is emblematic of Celtic Christianity. St. Patrick may be famously
Politicians have interests from which Christians may be joyously free. Our faith family is not contained by state lines or party lines, by skin color or culture, by language or ethnicity.
We are free to love each other. And we are free to love others.
What a gift.
Prayer is asking. It is a request. But here is the difficult truth: all prayer is answered but not all requests are granted.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
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