Breath of Life, You humble us with the piercing memory of a man six years ago begging to be treated with dignity: I can’t breathe. I can’t breathe.He spoke the truth; we were busy.And now we’re all struggling to breathe.Some on ventilators.Some in panic.Some in stale rooms we didn’t choose, didn’t plan to inhabit hooked up to the life support
In March the Order of the FLAME gathered at Epworth by the Sea for its annual week of Holy Spirit inspired worship and learning. What a blessed time! As always, our goal at the FLAME gathering is to plant the DNA of evangelism into young leaders so they see themselves appointed not only to their local congregations, but to their
“The thwarting of strategy is an invitation for God to do a deeper work of character.”
A Note from the Editor: It can be difficult to discern timely responses when so much shifts in just a week. Equipping yourself with resources is challenging when you not only must sort facts, probability, and panic, but you must also keep up to date with relevant developments. And so everyone from Old Navy to Christian denominations to the NBA
According to John’s Gospel, the first miracle Jesus performs in his public ministry is to turn water into wine at a wedding. John’s Gospel calls the miracles “signs” because through them we see the glory of God. This sign meant seeing God’s glory at a feast – a wedding banquet.
World Methodist Evangelism (WME) is proud to work with partners around the world to train indigenous, front-line evangelism leaders to talk about Jesus in a complex world. Usually lasting one week, these evangelism seminars provide laity and clergy in the Wesleyan Methodist family the opportunity to explore the nature and practice of evangelism in a cross-cultural environment. Pastors and laity
During WME’s close to 50-year history, the shape of the Wesleyan Methodist movement has changed and grown. New denominations have been created, others have become autonomous, and still others have expanded beyond their original boundaries. Because World Methodist Evangelism provides a connection point for all of the these dynamic and engaged Churches, one of the most exciting aspects of our
The folks at Waffle House have a whole system for keeping restaurants open in a storm. They know how to do natural disasters. We need to be a “Waffle House church,” first offering people the body and blood of Jesus Christ, then offering a full menu of the faith even in the midst the storm.
How do you express your convictions with deep respect, appreciation, and even grief? This is a question many are wrestling with currently. An acquaintance for whom I hold deep respect named this struggle quite clearly on social media recently. He addressed it with humility, genuinely hoping to find a way of communicating with both conviction and graciousness. Living with gracious
Life can be a battle, can’t it? No one is exempt from seasons of battle. No matter how much or little faith you have, everyone faces disappointments and challenges. These can cause you to wonder if this is what it looks like to be blessed. We may have disarray in our families or be treated unfairly in our jobs. You
Because of a stand he took and a truth he spoke, Elijah is suddenly cut off from his family. From his hometown. From his kosher diet. From everything and everyone. And this is at a time in human history when there was no “you” apart from your group. In his exile the loss of relationships for Elijah was all-encompassing –
How much do you own? If you’re well-established (in whatever cultural context you find yourself), you likely have a general idea of your net worth: the sum total of assets in your possession. If you’re a Sophomore in college, you’d likely have to tally for a while: student debt vs. the worth of a ten-year-old Buick and a dorm room
“The efforts at Methodist liturgical revision that culminated in the 1989 United Methodist Hymnal and 1992 Book of Worship were often disregarded by those seeking to make their worship services more “contemporary.” As “contemporary worship” became an increasingly viable option for Methodists, many completely rejected the hymnal or anything that appeared to be rooted in the past. While Methodist “contemporary”
“Sanctification is not about something that I either have to do to make myself better, or for which I have to feel guilty about not being good enough. It is a ‘work of God’s grace.’ Entire sanctification is really nothing more than
God’s grace freeing us from everything that has kept us chained to sin and death. The Triune
Fasting is more than denying ourselves food. It is choosing to act out, by temporarily denying ourselves food, that we do not live by bread alone. We are completely dependent upon God, and we deliberately choose voluntary weakness. We become identifiably humble in the face of the problems with which we are dealing. We admit to each other, and primarily
The more Christians link Communion with spiritual formation and daily faith practice, the more likely the church will be invigorated and empowered to carry out its missional mandate to make disciples of Jesus Christ for the transformation of the world. Through the service of Communion, the church remembers and celebrates the presence of God with us.
“Jack, take your hands off of your ears.” “But I don’t want to hear what you are saying!” This is what shoppers strolling down store aisles could overhear recently. Alas, the four year old had acted up; alas, Mama had to intervene with a reminder of behavior expectations. But the child had realized that with hearing comes accountability. If I
At issue was the question of what made Methodist worship distinctly Methodist. Drawing from Wesley’s example, Summers argued that form and freedom should go hand in hand in Methodist worship. Even today these disagreements over what makes Methodist worship “Methodist” continue. For all the talk over “high” and “low” church; “spirit-led” and “ordered;” or “contemporary” and “traditional”—whatever the current iteration
Do you ever find yourself struggling with bridging the horizons from ancient to modern? Recently, I was allotted the task to preach the Parable of the Two Sons (Matthew 21:28-32). Realizing that this passage is difficult to understand apart from its context, I decided to expand the sermon to Matthew 21:23-32. As I was drawing things together and preparing for
As pastors we have to understand that as we serve our church, it will begin to look like us. Our shared life will rub off on each other. We will take on the DNA of that local church body and always carry it with us. And part of who we are will always stay with them. We are related after
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