A Call To Holy Compassion by Maxie Dunnam
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
Christ indwells us Christians; the Holy Spirit is his abiding presence in our lives. To the degree that we cultivate an awareness of and are responsive to his Spirit, Christ will guide us.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but

It is true that most of us spend our lives waiting to live. We see today as such a mundane time, so insignificant, so unexciting. But once we change our focus and begin to encounter the events of today with vitality and purpose, all sorts of changes take place. This is especially true in our personal relationships. The people we

I don’t know when it actually began. Maybe in that little church in rural Mississippi when a country preacher sounded a note that called for a response from a fourteen-year-old boy in the congregation. The package was too neatly wrapped and tied then. The walk down the aisle, the public profession of faith, and the baptism did not bring the

Growth is not accidental – it is intentional, purposeful. There are leaps which we make unconsciously, and great strides in development often come as by-products. Primarily, however, we make the decision to grow. This is not to say that we manufacture growth. We don’t, no more than a doctor manufactures healing. We simply become persons open to the possibility and

Early in my ministry, I served as pastor of three small country churches. Members of those congregations deserve “praise and thanksgiving.” Their pastor was also a college student. Their grace abounded as I wrestled a lot with time problems. I sometimes think that arrangement of pastoral leadership should not be allowed. But when I reflect, I would not trade my

Henry Jordan was a great all-pro defensive tackle who played with the Green Bay Packers back in the glory days of Vince Lombardi. Henry was as good with words as he was at sacking opposing quarterbacks. That made him a favorite with sports writers. One of his most widely quoted statements came when someone asked, “Does Mr. Lombardi show any

George Washington Carver was born in a slave’s shack on a cotton farm. You know his story. He became a member of the Royal Academy, distinguished himself in science and helped discover countless uses of the peanut and sweet potato which helped salvage the economy of cotton-growing areas with depleted soil. Dr. Carver was not only a distinguished scientist, a

Two more characteristics of the saints I want us to explore as we wrestle with the question, “Will I finish well?” Closely akin to the issue of obedience is a third characteristic of the saints: they didn’t seek ecstasy, but surrender to the will of the Lord. The Meaning of Surrender in Christian Leadership In her strange and beautiful book

If we want to finish well in our ministry, we do well to look to those who have walked before us. In my studies and conversations I have noticed several I wish to elaborate for these articles. First, they practiced discipline, at the heart of which was prayer. Sister Marie Bonaventura was living a relaxed life as a nun in

It is not enough to recognize that the fruit and progress that result from our leadership are based on strong character. We must practice the disciplines that build that character and make us the prophet/priest God calls us to be. Why Character Matters in Christian Leadership Some of you will remember Frank Harrington. He was the long-time minister of Peachtree

Christians talk about HEAVEN as the place where they will live for eternity. ETERNAL LIFE is the life that is a gift of God which comes to those who accept Christ as God’s gift of salvation. Paul uses the phrase eternal life to describe the goal of the process of salvation. We normally think of eternal life as what happens
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