Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
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In short, we need more Arminians with an edge. These are Arminians who understand that the claims of Calvinism and Arminianism are mutually exclusive, and they cannot both be right. They understand that there are important issues at stake and that there are large practical implications. Not the least of these is the very character and love of God. Does
David understood the important of leaving a legacy. He understood that each generation should stockpile resources for the next generation. He accepted that his own failures and inadequacies would prevent him from accomplishing everything he wanted to do during his own lifetime, but he used that fact as a motivation for the future success of those who would come after
Do you mind if we drive around a bit in the Word? I’d like to show pastors some points of interest that have changed the way I understand ministry. If you need to set your GPS, I’ll tell you that we’re going to start in 2 Timothy where we’ll pick up a three-letter key. Then we’ll stop in Luke 9
In the church, we often are so soft about what we are doing that we can’t speak to people about concrete objectives and goals. We can’t even tell whether we are doing well because we don’t know what doing well looks like. And, my son observed, we often seem more concerned about everyone liking us than speaking what we believe.
The challenge for the disciples was to be the bridge for someone else to experience justice. When Jesus called the disciples, he didn’t send them out in search of instant conversions. He gave them an example of living before telling. Doing before speaking. Go. Make. Baptize. And teach. This is one way in which Jesus was the incarnation of God.
Is anything too supernatural? Too mystical? Too great for God to do? Nope. Is it too hard for him to bend the laws of nature? Nope. He wrote them. You know what? You, too, have continual reminders in your life of not underestimating God. We have those reminders, items large and small, global and personal, to urge us not to
It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.
It’s nearing the end of summer and there is a pretty good chance, if you are a Methodist or attending a church in the Wesleyan tradition that either your church newsletter or weekly bulletin is currently showcasing upcoming Bible studies or spiritual formation classes under a banner headline, “Fall Discipleship Opportunities.”It might be that there is an advertised afternoon volunteer
The conclusions reached in God’s Love through the Spirit, particularly concerning an understanding of love both within God’s own life and in Christian participation in God by grace, challenge the claim that Western theology suffers from a pneumatological deficiency, and represent a significant contribution to the study of Aquinas and of Wesley, to ecumenical dialogue between Catholics and Methodists (and
To die, to sleep— no more—and by a sleep to say we end the heartache and the thousand natural shocks that flesh is heir to—’tis a consummation devoutly to be wished! To die, to sleep. To sleep, perchance to dream—ay, there’s the rub, for in that sleep of death what dreams may come when we have shuffled off this mortal
“What kind of advice can I offer you? I’m younger than you.” My friend’s reflection resonates with many younger folks in ministry. In essence it asks, “Can young people offer wisdom to those who are (much) older than themselves?” That question haunts many young pastors and ministers as they wrestle with their vocation. Whether or not Timothy was in his
The Son of Man came not to be served by to serve, and to give his life as a ransom for many. – Matthew 20:28 My mom was a great southern cook. At least six nights a week, she cooked a full meal for everybody who showed up at the table. There were eight of us and most nights, at
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
These kinds of moments have come and gone in my ministry, and more are sure to unfold; as they do I need to ask myself, how am I treading? Lightly? With grace? Out in the open? Is it about me? Or am I the errand runner for the Spirit I need to be? Sadly for me, as my ministry moves
If it is true that many are gravitating to more historically resonant forms of worship, Methodists should know the resources within their own liturgical history…The forms of Methodist worship, when embraced with “heart, mind, soul and strength,” allow for reverent spontaneity and holy emotion. The use of liturgical forms, for Wesley, actually led to freedom in worship—a fact quickly lost
Talking about aliens was a great opportunity to teach students about the Wesleyan understanding of scripture, to delve into the logic of the two natures in Christology, and to unpack how Christians connect incarnation to salvation. I got to show the student I cared about his question, and maybe helped him learn a bit more about Christian theology.
Forty years ago, we could not have imagined paying $3 for a cup of coffee. Now, a daily Starbucks habit would cost you the price of a house over 30 years. And people pay it. Starbucks is nearly 43 years old. There are about 23,000 of them, but there are 1000 less of them this year. Starbucks is shrinking. Here’s
“Now we see dimly; then, face to face.” Not, perhaps, the most utilized portion of I Corinthians 13 at the ubiquitous summer wedding – but oddly, one of my favorite parts of the familiar chapter. It seems to distill the essence of faith: trust that we will eventually see “face to face” what we now discern only dimly, in fragments
I mean, what in the flippin’ world is happening here? Did God really just slaughter this guy for “spilling his semen on the ground”? If this story has ever interested you, then you’ll want to know why Onan the Barbarian was slain.
True generosity means extending yourself to a place of the unknown or even fearful. To do something that is so beyond your capacity and frame of reference puts you into the Realm of the King. This is Kingdom work, here folks. We get to see moments of God’s Kingdom here and now when this happens. All it takes is a
Hypermobility. Transience. Individualism. Consumerism. Nationalism. Add to those descriptors the second half of the great commandment: Love your neighbor as yourself. And what do you get? Helicopter love. Helicopter Love* A helicopter love, or lifestyle, is one in which a person has a place to live (a safe haven), but they hop into a virtual helicopter to fly to the various
Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass, they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may
Advent reminds us that Christmas is not a sentimental, consumerist, family-friendly holiday, but is a season of radical political subversion, the downfall of the mighty, and an upturning of the hierarchies of the world. Seeing Christmas in fresh perspective begins with participating in the biblical narrative of God’s preferential option for the poor, forgotten, and imperfect.
The brilliance of the World Methodist Conference is still shifting through my mind, light through a suncatcher hanging on a window. The days in Houston were color, sound, faces, laughter, weeping, worship, intensity, frustration, revelation. I met people and forgot names. I met people and remembered names. I saw textiles woven with Methodist patterns, saris shimmering, archbishop caps velvety and
What neighborhood, out of all the ones you’ve lived in, has been your favorite? Was it a quiet small town street lined with tall trees? Was it a bustling corner of a large, noisy city? Was it a distant, rural farm, the air scratched with the clucking of chickens? Was it a small cottage on the edge of the windy
Are you content to have unfulfilled needs in your life? Most of us aren’t. We want enough for today, plus extra stored away for the future. Yet our longing for more than enough is often limited to what we can see and touch. Jesus told us that these things would never satisfy. He taught that only God can fulfill our
But such things apply to Joy, if at all, in a far diminished way. I sing the Lord’s Prayer to her, but she’ll never learn to pray. We’ll bring her to church, but she’ll never learn the basics of the faith. We’ll take care of her physically, but to what extent can we really meet her spiritual needs?
Recently Wesleyan Accent spoke with Dr. Aaron Perry on Leadership in the Wesleyan Way, a volume he edited with Dr. Bryan Easley. Wesleyan Accent: This summer, you and Bryan Easley published a 450-page collection of essays on “Leadership the Wesleyan Way: An Anthology for Forming Leaders in Wesleyan Thought and Practice.” It’s been praised by notable voices like Dr. Jo
A Note From The Editor: Recently Wesleyan Accent posed a couple of questions to pastors and their spouses about how they pray for their children while in ministry, and how they choose to shape their kids’ experience of vocational ministry. Here are their responses. Elizabeth Glass Turner Wesleyan Accent: What are some ways you prayed for your children while
Right before I turned 14, my narrow little view of the world was rocked. The U.S. had just declared war on Iraq. I wasn’t so afraid of a war on the other side of the world as I was of the implications of this war. “Armageddon,” “World War III, “and “Christ’s return,” were just a few of the words swirling
One month ago, an American couple herded three children into a men’s room in the Istanbul, Turkey airport. The wife visibly pregnant, they settled in for the night and texted to family members in the U.S., letting them know that their flight was being delayed indefinitely – keeping some of the details to themselves. All night the parents kept vigil
I’m going to call Martha’s the honest approach. She doesn’t stand back and say things like, “Well you must have needed another angel.” Or “It must have been your will.” She looks him right in the eye and tells him exactly what she is thinking. “You let me down. You did not do what I asked you to do. You
let’s look closer at the story of Babel. The first thing we learn is that there was only one language and one people – “now the whole earth had one language and the same words” – that ought to be a red flag for us. It ought to alert us that something isn’t right.
It is a season to weed and to water and to pluck from the vine. We are in the midst of Ordinary Time on the liturgical calendar – between Pentecost and Advent, “ordinary” sounds mundane. But if it is mundane, it can also be the beautiful kind of mundane, like a long-married couple sharing their morning coffee or a gardener
When I walk him to school, and remember the proper procedure, I ask him to teach me their prayers. It changes frequently, alighting upon virtues and visions, my wife’s butterfly spirituality passing down to our son. As he teaches me their prayer, a common refrain rolls across his lips, “Lord, help me be bold and courageous.”
This congregation has a fresh, invigorated vision of proclaiming God’s Kingdom in their hometown and around the world (including an appreciation for four-legged outreach).
I’m proud to declare that the African Methodist Episcopal Zion Church is my church. It’s my church of birth, it’s my church of choice, and it’s the church I love. It is known by many as “The Freedom Church,” and this I do not take lightly. Yet, while no church can ever claim to be perfect, the church must at
I love that concept, that whenever we pray, “your kingdom come, your will be done on earth as it is in heaven,” we are committing ourselves as Christ followers and churches to fashioning foretastes of the world to come in the here and now.
A note about the following reflections from Black and Hispanic clergy: These accounts have been given by denominational leaders, academics and clergy from across Wesleyan Methodist denominations. As a white editor, I have been keenly conscious of the weight of holding these testimonies with care and respect. Content has been edited for length. As much as possible, editorial work has
How inspiring to recall that God’s Kingdom cannot be contained, and that fresh movements of the Holy Spirit continually reinvigorate gatherings of Christ followers.
