But such things apply to Joy, if at all, in a far diminished way. I sing the Lord’s Prayer to her, but she’ll never learn to pray. We’ll bring her to church, but she’ll never learn the basics of the faith. We’ll take care of her physically, but to what extent can we really meet her spiritual needs?
Recently Wesleyan Accent spoke with Dr. Aaron Perry on Leadership in the Wesleyan Way, a volume he edited with Dr. Bryan Easley. Wesleyan Accent: This summer, you and Bryan Easley published a 450-page collection of essays on “Leadership the Wesleyan Way: An Anthology for Forming Leaders in Wesleyan Thought and Practice.” It’s been praised by notable voices like Dr. Jo
A Note From The Editor: Recently Wesleyan Accent posed a couple of questions to pastors and their spouses about how they pray for their children while in ministry, and how they choose to shape their kids’ experience of vocational ministry. Here are their responses. Elizabeth Glass Turner Wesleyan Accent: What are some ways you prayed for your children while
Right before I turned 14, my narrow little view of the world was rocked. The U.S. had just declared war on Iraq. I wasn’t so afraid of a war on the other side of the world as I was of the implications of this war. “Armageddon,” “World War III, “and “Christ’s return,” were just a few of the words swirling
One month ago, an American couple herded three children into a men’s room in the Istanbul, Turkey airport. The wife visibly pregnant, they settled in for the night and texted to family members in the U.S., letting them know that their flight was being delayed indefinitely – keeping some of the details to themselves. All night the parents kept vigil
I’m going to call Martha’s the honest approach. She doesn’t stand back and say things like, “Well you must have needed another angel.” Or “It must have been your will.” She looks him right in the eye and tells him exactly what she is thinking. “You let me down. You did not do what I asked you to do. You
let’s look closer at the story of Babel. The first thing we learn is that there was only one language and one people – “now the whole earth had one language and the same words” – that ought to be a red flag for us. It ought to alert us that something isn’t right.
It is a season to weed and to water and to pluck from the vine. We are in the midst of Ordinary Time on the liturgical calendar – between Pentecost and Advent, “ordinary” sounds mundane. But if it is mundane, it can also be the beautiful kind of mundane, like a long-married couple sharing their morning coffee or a gardener
When I walk him to school, and remember the proper procedure, I ask him to teach me their prayers. It changes frequently, alighting upon virtues and visions, my wife’s butterfly spirituality passing down to our son. As he teaches me their prayer, a common refrain rolls across his lips, “Lord, help me be bold and courageous.”
This congregation has a fresh, invigorated vision of proclaiming God’s Kingdom in their hometown and around the world (including an appreciation for four-legged outreach).
“How is memory significant for us as God’s people? Why is it important for us to remember, and what specifically should we remember most?”
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”
Revelation. Not of the contents of a carefully wrapped box in your childhood home, hidden from view until enterprising siblings helped you spy out the contents (or were you one of the professional tape-peelers who could lift a flap of wrapping paper without leaving a trace?). Not of a painful holiday discovery, realizing your daughter has an eating disorder or
“In Advent we are waiting for the return of Jesus the Christ, the coming King. In Advent, we anticipate the return of Christ. Advent is about the future, the end, the “Christ shall come again in final victory” part of our faith. And so in Advent, we practice waiting. We remind ourselves that Jesus is coming back and that we
Simon and Garfunkel quipped that “the words of the prophets are written on the subway walls and tenement halls and whispered in the sound of silence.” At the beginning of the song, they sang, “hello darkness, my old friend, I’ve come to talk with you again.” Advent meets us in the darkness, in the silence. So do the prophets.
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Advent. For some, it’s a countdown to Christmas. For others, it marks the beginning of the Christian calendar year. For most Christians, it is a season of preparation: not just to celebrate the birth of Jesus but to renew our hearts that we might see Christ in the here and now as well as in hope and expectation of his
10…9…8…7…6…5…4…3…2…1… HAPPY NEW YEAR! “A little premature, man…” When the holiday season rolls around, emphasis is placed on the Big Three: Advent, Christmas, and New Year’s Day. What would happen if we started celebrating the Big Two—Advent and Christmas—instead of the Big Three? Christians may forget that Advent marks the beginning of the Christian calender year. It entails celebrating two
“I told you this so that my joy might be in you, so that your joy might be full.” – John 15:11 I love the image of a smiling Jesus. It always inspires me to wonder about the things Jesus might have smiled at. Children, certainly. I have a sense that no child in a marketplace ever escaped his smile.
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
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