What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Now that the heat sparked from the light shed on Vice President Mike Pence’s personal rules of not attending cocktail parties without his wife and of not dining alone with women has dwindled, let’s take a few moments to reflect more evenly on the practice of personal rules and boundaries in opposite-sex professional relationships in the pastoral context. I do
Prayer is asking. It is a request. But here is the difficult truth: all prayer is answered but not all requests are granted.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
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