Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
Most of us are familiar with John 15—it is particularly central to my life and to the life of the local church that I pastor, The Orchard UMC. It is from Jesus’ command there, “to go and bear fruit” that we take our name, vision and mission. Most of us are familiar with the flow: Jesus begins with an eight-verse
Sometimes we need a space where there is new room for the Holy Spirit: space in our lives, in our schedule, in our church building, in our preaching, in our house. For me, luckily enough – except it never seems to do with luck where new room is involved – this has been at the New Room Conference. In an
Much is being made these days in my (admittedly very narrow) slice of the world about what it means to be Wesleyan. “Wesleyan” in this case doesn’t refer to a particular denomination but to a broader theological stream birthed through an eighteenth-century movement and largely defined by the commentaries and sermons of John Wesley. Wesley himself once wrote a tract
When the Spirit of the Lord is upon your life you can play your harp because you have been anointed to handle hell, haters, and hypocrites.
Regardless of your politics, but dependent on the plans of God, there will be a November 9, 2016. Do you know the day? It’s the day after the United States of America will choose between Donald Trump and Hillary Clinton. Between now and then, there will be a lot of debate, discussion, and Tweeting. But that day will come and,
It is a season to weed and to water and to pluck from the vine. We are in the midst of Ordinary Time on the liturgical calendar – between Pentecost and Advent, “ordinary” sounds mundane. But if it is mundane, it can also be the beautiful kind of mundane, like a long-married couple sharing their morning coffee or a gardener
When I walk him to school, and remember the proper procedure, I ask him to teach me their prayers. It changes frequently, alighting upon virtues and visions, my wife’s butterfly spirituality passing down to our son. As he teaches me their prayer, a common refrain rolls across his lips, “Lord, help me be bold and courageous.”
This congregation has a fresh, invigorated vision of proclaiming God’s Kingdom in their hometown and around the world (including an appreciation for four-legged outreach).
I’m proud to declare that the African Methodist Episcopal Zion Church is my church. It’s my church of birth, it’s my church of choice, and it’s the church I love. It is known by many as “The Freedom Church,” and this I do not take lightly. Yet, while no church can ever claim to be perfect, the church must at
I love that concept, that whenever we pray, “your kingdom come, your will be done on earth as it is in heaven,” we are committing ourselves as Christ followers and churches to fashioning foretastes of the world to come in the here and now.
A note about the following reflections from Black and Hispanic clergy: These accounts have been given by denominational leaders, academics and clergy from across Wesleyan Methodist denominations. As a white editor, I have been keenly conscious of the weight of holding these testimonies with care and respect. Content has been edited for length. As much as possible, editorial work has
How inspiring to recall that God’s Kingdom cannot be contained, and that fresh movements of the Holy Spirit continually reinvigorate gatherings of Christ followers.
Dear Church Family, It seems as though we are living days where each new day spins further out of control than the last. It is easy to feel like society is fraying at the seams. So many of us are afraid. Angry. Unsure of the future. Worried for our kids, our grandkids, our nation, everything. It is so easy to
Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. The effect of righteousness will be peace, and the result of righteousness, quietness and trust forever. – Isaiah 32:16-17 The word righteousness isn’t one you see popping up on your Facebook and Twitter feed much these days. Most people in North America would hear “righteous” and immediately translate
A Note From The Editor: With the Wesleyan mantra, “the world is our parish,” it’s not only pastors and long-term career missionaries who engage in missions in the 21st century, when international travel is available and common. Recently Wesleyan Accent spoke with Sarah Jane Bearss, a case manager and special needs childcare worker who chose to live and work in
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