Praying Persistently by Kim Reisman
Kim Reisman
May 24, 2017
Prayer is asking. It is a request. But here is the difficult truth: all prayer is answered but not all requests are granted.
Prayer is asking. It is a request. But here is the difficult truth: all prayer is answered but not all requests are granted.
Now that the heat sparked from the light shed on Vice President Mike Pence’s personal rules of not attending cocktail parties without his wife and of not dining alone with women has dwindled, let’s take a few moments to reflect more evenly on the practice of personal rules and boundaries in opposite-sex professional relationships in the pastoral context. I do
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
As Christians, we have a great deal to say about the meaning of suffering.
We would do well to recall – especially in these days after Christmas – that the Gospels tell us about Jesus as a refugee child, whose family was forced to flee to Egypt to escape the wrath of a murderous monarch.
It’s my (not unkindly meant) guess that tomorrow’s slew of sermons across North America and probably other parts of the world are, in the main, fairly predictable: having grown up as a pastor’s kid, a pastor’s grandkid, pastors’ niece, now pastor’s daughter-in-law, and having preached three years myself, along with having a great number of valued friends in ministry –
I’ve been thinking a lot about peace recently. We are in the midst of Advent, a season of hope, peace, love, and joy. It’s in this season when we proclaim the words of Isaiah 9:6-7: For a child has been born for us,a son given to us;authority rests upon his shoulders;and he is namedWonderful Counselor, Mighty God,Everlasting Father, Prince of
As important as John the Baptist was at his time, his role remains vital today. Every child of God must be adequately prepared to share the message of Jesus.
It is as if the angel Gabriel gives the message to Zechariah that his son is going to do the very thing that he (and his generation) were not doing.
Christmas reminds us God is redeeming all our little human stories into his great divine story through Jesus Christ. This is the good news of the Gospel. The nature of Jesus’s incarnation—God becoming human to be in relationship with each of us—puts us face to face with real people with real stories. When we choose to distort, ignore, or not
And you are pregnant with possibilities, eyes hath not seen nor have ear heard what God is getting ready to do through you.
And you can trust God to bring it to pass – as long as you don’t settle for less than his best.
That our Prince of Peace entered the world as a helpless child and left it as a crucified outcast tells me that God’s kingdom is one in which self-giving, vulnerable, love reigns supreme.
As unpopular as it may seem the reality of Advent is that it doesn’t need to occur in the best of circumstances. In fact, Jesus was born in the midst of terrorism and heinous acts against human life.
And the difference between those who knew Christ and those who did not was simply a matter, not of faith or confession or creed, but of fruit and character.
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