Three Things I Learned about Evangelism in the Eternal City by Kim Reisman
My experience in the Eternal City taught me three important things about evangelism.
My experience in the Eternal City taught me three important things about evangelism.
Even though these men stood at a distance, Jesus saw them. Jesus made a choice to see these men.

Recently I read a moving account of one German woman’s actions and the impact that they had. A 92-year-old man living in New Jersey received a three-page letter from her in which she apologized for wrongs long past. Reading it, he wept. As the article recounts about the letter writer, “Doris Schott-Neuse…told him how her grandfather had acquired Hirschmann’s family home under the Nazis, expressing her shame
Have you ever felt like there was something that you needed to say for Jesus, but you didn’t have the words? You didn’t know what you should say or how you should say it? I’ve been there. I think we’ve all been there. At times, we talk ourselves out of witnessing to someone or saying something to someone, because of fear within us about what
Dr. Kimberly Reisman Joins World Methodist Council Delegation to Vatican
Have you ever sensed yourself waiting for Jesus to arrive into a situation or season of your life?
Recently Wesleyan Accent chatted with visual artist Katie Fisher about her project illustrating the struggle and grief written in the Old Testament book Lamentations.
Our witness for Christ is always strengthened when we become keenly aware of our journey in Christ.
We are so drawn to pessimism because pessimism at the end of the day is easier. It is easier to look down than it is to look up.
Joining together in fellowship, in physical presence, allows our senses to whisper that among a group of particular people, we belong.
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage

I’m supposed to be sitting here writing something brilliant and thought-provoking. You (my audience) are well-versed in theology, social ethics, and various philosophies. You have high expectations, or you wouldn’t be here. Don’t get me wrong, I enjoy a good theological debate and I am passionate about the current social crises, but right now, I’m just really loving the font

“What’s for dinner?” It might be the most dreaded daily question an adult can be asked. If only there was a simple answer that did not hinge on a barrage of underlying questions: Who’s making dinner? What time are we eating? How many for dinner? Will there be any dislikes or allergies represented at the table? What’s in the cupboard?
Every morning I start off with the Morning Office. It’s an online version of the morning and evening prayer service found in the Book of Common Prayer. The service has scripture readings, prayers, and other useful tools for focusing on God. Each day’s reading starts off with a hymn. And while I usually focus on one of the scripture readings,

On a cold winter’s evening, whether to toast marshmallows, chat with friends or curl up and read a book, many of us might enjoy the opportunity to cozy up to a brightly burning fire in the hearth. But how many of us depend upon a fireplace—excepting in dire emergencies—to heat up our homes? The reality is, despite whatever scouting skills
Unless we hold God’s will as Christ held his Father’s, our gifts corrupt. They grow into the most sinister of idols, more powerful than the Baals.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”

For my shield this day A mighty power: The Holy Trinity! Affirming threeness, Confessing oneness, In the making of all Through love… The breastplate of St. Patrick features this refrain at both the beginning and the end of its poem. St. Patrick’s invocation of the Trinitarian Godhead—Father, Son and Holy Spirit—is emblematic of Celtic Christianity. St. Patrick may be famously

The Hero’s Journey American mythologist Joseph Campbell (1904-1987) was renowned for his ability to compare ostensibly opposing worldviews, philosophies, and religions through the lens of mythology. What Campbell discovered was that the human experience could be reduced down to a single concept: the “monomyth.” In other words, all human traditions have an archetypal pattern with thousands of variations, which basically
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