God fulfills his promises. We know this. But we often struggle to see how. Because the promises God makes and the promises we would like aren’t always the same. His wisdom is not ours.
“God’s strength becomes available to us when we are rooted and established in his love. In what other things are you tempted to root yourself? What in your life makes you feel secure and established?”
“This is the second difficulty of praying ‘Thy will be done’ – that God’s will for one moment will become our idol in the next.”
Some years ago, I learned that a name is a powerful thing. For example, while working to complete my undergraduate degree in education, on various occasions my professor would observe us as we taught lessons in classrooms at nearby schools as we prepared for the time when we would have our own classrooms. On one particular occasion, I was teaching
Where will you go this week that you will be grateful to have God’s presence with you? What difference will it make to have God with you in that place or situation? When you are discouraged or terrified, how easy is it to make the choice to be strong and courageous?
There is safety in being God-conscious at all times. Before decisions are made, seek the mind of God.
And the soldiers—the protectors of civil order— decide to bury the truth. They take their bribe and the promise of protection from Pilate’s wrath, and they toe the party line. They protect the power of a broken world.But the women—the ones with little influence, the ones who are least likely to be believed—they run from the empty tomb with great
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and
In my leadership role with World Methodist Evangelism, I frequently preach and teach in international environments, depending heavily on the skills of translators and interpreters. These are gifted people! I recall teaching on evangelism in Vladivostok, Russia a few years ago. I was trying to make an important point, which in English is not difficult to understand. It’s the idea
At times it seems that people who come from Wesleyan Methodist backgrounds have an “arm’s length” relationship with the idea of providence. At its most basic level, providence is the activity of God working out God’s redemptive plans for his creation. It’s God working out a rescue plan for creation, and the idea that God is working behind the scenes
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
For six years I lived among live oak trees on the Mississippi Gulf Coast in the aftermath of Hurricane Katrina. In fact, weekly, I drove down Highway 90 between Bay St. Louis and Ocean Springs, Mississippi – the “beach road” as we natives call it, where there were hundreds if not thousands of live oak trees that are massive in
We Methodists don’t “believe” in backsliding, as some have accused us, but we’re honest enough to confess a fact when it stares us in the face, and we’re sensitive enough to our spiritual condition that we can tell the difference.
We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
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