God fulfills his promises. We know this. But we often struggle to see how. Because the promises God makes and the promises we would like aren’t always the same. His wisdom is not ours.
“God’s strength becomes available to us when we are rooted and established in his love. In what other things are you tempted to root yourself? What in your life makes you feel secure and established?”
“This is the second difficulty of praying ‘Thy will be done’ – that God’s will for one moment will become our idol in the next.”
Some years ago, I learned that a name is a powerful thing. For example, while working to complete my undergraduate degree in education, on various occasions my professor would observe us as we taught lessons in classrooms at nearby schools as we prepared for the time when we would have our own classrooms. On one particular occasion, I was teaching
Where will you go this week that you will be grateful to have God’s presence with you? What difference will it make to have God with you in that place or situation? When you are discouraged or terrified, how easy is it to make the choice to be strong and courageous?
There is safety in being God-conscious at all times. Before decisions are made, seek the mind of God.
And the soldiers—the protectors of civil order— decide to bury the truth. They take their bribe and the promise of protection from Pilate’s wrath, and they toe the party line. They protect the power of a broken world.But the women—the ones with little influence, the ones who are least likely to be believed—they run from the empty tomb with great
And in our gospel passage, Mary of course – like all of us on this side of death – is not yet fully awake. She makes first contact with the resurrected Jesus, and it’s about as awkward as Peter embarrassing himself by trying to pitch a tent on Mount Tabor. Mary’s problem is that she thinks Jesus is dead, and
In my leadership role with World Methodist Evangelism, I frequently preach and teach in international environments, depending heavily on the skills of translators and interpreters. These are gifted people! I recall teaching on evangelism in Vladivostok, Russia a few years ago. I was trying to make an important point, which in English is not difficult to understand. It’s the idea
At times it seems that people who come from Wesleyan Methodist backgrounds have an “arm’s length” relationship with the idea of providence. At its most basic level, providence is the activity of God working out God’s redemptive plans for his creation. It’s God working out a rescue plan for creation, and the idea that God is working behind the scenes
The Institute for Ethics at Duke University conducted an online survey of about 1,500 people as part of a project designed to measure the morality quotient of Americans. They asked people to rate how likely they’d be to do certain morally questionable things like, for instance, kicking a dog in the head. As it turns out (happily), seven of eight
One of the most common phrases in our culture, and in the church as well, is “you can’t judge me. Only God can judge me.” And yes, there are many verses in Scripture that tell us that we should not judge each other, and that God is the only judge of our behavior or intentions. (By the way, none of
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
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