Summer is a season for seeing people we normally don’t get to visit much: family reunions in park pavilions, vacation at a camp where we hug people we only see once a year, travel to relatives several states away. The widespread family of faith isn’t really all that different, and sometimes when the flowering tree is in bloom and the
Preachers tend to have favorite passages and topics for preaching and teaching. If you don’t preach from the Revised Common Lectionary each week, it can be easy to fall into predictable patterns that limit your congregation’s exposure to the full range of God’s Word. We all have blind spots, and it’s worth asking where we might be missing the opportunity
“I do not always understand the mystery of prayer, but I know its power.”
World Methodist Evangelism is excited to launch the Residency In Mission program with the placement of our first Resident, Eliza Edge. Eliza will serve in Auckland, New Zealand at the Millwater Wesleyan Methodist Church of New Zealand. As a part of our ongoing commitment to raise up the next generation of leadership in Evangelism and Mission, RIM seeks to foster
On my office shelf is a 200-year-old brick from Bethel Academy, the first Methodist school in the United States west of the Appalachian Mountains, established by circuit riding Methodist preacher Francis Asbury in 1790. From those roots sprang Asbury College in 1890 and Asbury Theological Seminary in 1923. You might look at that brick on my shelf and think it’s
Today’s reading is from Acts 27: 13-38: When a moderate south wind began to blow, they thought they could achieve their purpose; so they weighed anchor and began to sail past Crete, close to the shore. But soon a violent wind, called the northeaster, rushed down from Crete. Since the ship was caught and could not be turned head-on into the wind,
“Nehemiah is faced with the news that the walls and gates of Jerusalem have been destroyed, leaving the city’s inhabitants vulnerable. What are some things in your life that need to be rebuilt? Are you ready to ask God to show you something that is in need of repair?”
A crucial source of guidance for WME comes from our Regional Secretaries who are located across Africa, Asia, Eurasia, Europe, North America, Pacifica, and South America. These global leaders help us identify the challenges facing the church in their part of the world. We recently gathered the WME Regional Secretaries in Seoul, South Korea to create strategies for WME’s ongoing
“I’ve discovered that there is a tremendous difference between easiness and simplicity.”
“More than just building a tower, the people of Babel wanted to build a reputation for themselves. They wanted others to recognize their intelligence and skill and to admire them. Abraham, on the other hand, didn’t seem that interested in making a name for himself. He was happy to follow God, to obey God’s calling, and to entrust his reputation
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
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