Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. John 15:4-5
Events in the United States often impact the rest of the world. Though World Methodist Evangelism is a global organization working through a network of 80 million Methodist Wesleyans in over 130 countries; I feel it is important to speak out on the current unrest unfolding in the US. I have been trying to mentally and emotionally process what has
There is a reckoning unfolding that we would avoid if we could – unless we are one of the people who have been crying out for it, praying for it, watching the horizon for it. But the people who pray for revival and the people who pray for reckoning aren’t always the same. In the open air of summer camp
A Note From The Editor: Recently I asked clergy members from several Wesleyan Methodist denominations in the United States about what it’s been like coping with a pandemic. Ministers in other parts of the world have experienced these dynamics before, and pastors a hundred years ago went through this in America. For many church leaders in the U.S., these have
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/14482535/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Dr. Beth Felker Jones is Professor of Theology at Wheaton College, in Wheaton, IL and a senior John Wesley Fellow. Facebook: https://www.facebook.com/bethfelker.jones Twitter: @bethfelkerjones Amazon: https://smile.amazon.com/s?k=beth+felker+jones&ref=nb_sb_noss_2 Check out this episode!
Pastors and denominational leaders face tough decisions right now. The Christian faith is inherently embodied; we gather, we meet, we celebrate the Incarnation – the Word Made Flesh. For millenia, we’ve celebrated the Eucharist, finding Christ’s presence in the tangible – wine and bread, a burning grace. The Christian faith is also inherently self-sacrificial; we mend, we serve, we search
It was after Easter. The disciples were told to wait for Jesus in Galilee. But did they have to wait by sitting and doing nothing? “I’m going fishing,” said Peter. And why not? It made perfect sense. Fishing was their livelihood. They may as well make some money while waiting. So they all piled into a boat and shoved off.
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/14353124/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rob Haynes and Kim Reisman discuss the foundations for faith-sharing in the modern world. www.worldmethodist.org Check out this episode!
If you are you struggling to make decisions about policy and how to communicate those decisions to your church during this chaotic time, you are not alone. In this new normal of remote church, much consumes our day-to-day activities. It is difficult to plan and communicate future steps.
Here are five daily meditations on wisdom, bite-sized and brief enough to fit between Zoom calls. Each contains a timely word of wisdom. Breathe these in during a moment of solitude, with housemates, or as a family.
Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
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