Scripture Focus: Matthew 26:47-58 Following Jesus, truly following him, is never easy. There are risks, unexpected twists and turns, surprises and events that we never dreamed could happen. There are moments when following seems meaningful, full of excitement and joy. However, there are other times, times of difficulty, even danger, when we become discouraged and afraid, and things don’t seem
One of the most illuminating things I ever heard about leading generously involved Johnny Carson. For most of my childhood he was host of The Tonight Show: late nights were Johnny Carson at 10:30 and David Letterman at 11:30. They could not have been more different but were each hilarious in their own way. If you go back and rewatch
This is a milestone year for World Methodist Evangelism! 2021 marks the 50th anniversary of WME and we are enthusiastically planning to celebrate throughout the year. Since 1971, when the World Methodist Council established WME, our vision has been that Christ followers within the global Wesleyan Methodist family would become agents of transformation by sharing the Gospel through the power
Churches around the world honor the “cloud of witnesses” who have gone before us – all those people who shaped, challenged, and carried us forward on our spiritual journey. When I contemplate the saints in my own life, I’m reminded of two interrelated ideas. The first is called six degrees of separation; the second, three degrees of influence. In theory,
What makes a Methodist a “Methodist”? This is an increasingly important question in the age of the rise of secularism, the decline of churches in the West, and other significant challenges in the Wesleyan Methodist movement. As younger generations decreasingly emphasize the role of denominations, many people are no longer aware of the rich history and theology of the Wesleyan
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17581865/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Dr. Sègbégnon Mathieu Gnonhossou is Assistant Professor of Theological Studies at Seattle Pacific University. Christian Slavery: Conversion and Race in the Protestant Atlantic World by Katharine Gerbner Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi Let us hear from you:
A Response to the Assault on the Capitol of the United States January 11, 2021 Each Thursday morning, at 8:00am (eastern time), I lead the Wesleyan Methodist family across the globe in a time of prayer on Facebook Live. We focus on the needs of our world and on the continuing COVID crisis. The events at the US Capitol on
We have traveled (less this year than others) through the days of Christmas feasting, arriving like the Magi at Epiphany. This is a blessing on a prosaic scale: as a child, Christmas was one day, not 12; and given all the build-up, something seemed off about abandoning festivities so quickly. The cadence of maneuver through 12 days makes more rhythmic
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17374253/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, Metanoia, Order of the FLAME, or any other offering discussed, visit: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
Luke 2:25-40 The good news we take into the new year is that grace is trickling down and seeping upward before we ever realize it. As we pray, we listen. We ask if there’s anything we need to hear, anything at all. And then we wait. Faith is the art of waiting on active, unseen grace, like trusting that crocus
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
As Christians, we have a great deal to say about the meaning of suffering.
Christ’s self-giving love overcomes human hatred while at the same time creating space within Christ to receive estranged humanity.
We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
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