One of the most illuminating things I ever heard about leading generously involved Johnny Carson. For most of my childhood he was host of The Tonight Show: late nights were Johnny Carson at 10:30 and David Letterman at 11:30. They could not have been more different but were each hilarious in their own way. If you go back and rewatch
This is a milestone year for World Methodist Evangelism! 2021 marks the 50th anniversary of WME and we are enthusiastically planning to celebrate throughout the year. Since 1971, when the World Methodist Council established WME, our vision has been that Christ followers within the global Wesleyan Methodist family would become agents of transformation by sharing the Gospel through the power
Churches around the world honor the “cloud of witnesses” who have gone before us – all those people who shaped, challenged, and carried us forward on our spiritual journey. When I contemplate the saints in my own life, I’m reminded of two interrelated ideas. The first is called six degrees of separation; the second, three degrees of influence. In theory,
What makes a Methodist a “Methodist”? This is an increasingly important question in the age of the rise of secularism, the decline of churches in the West, and other significant challenges in the Wesleyan Methodist movement. As younger generations decreasingly emphasize the role of denominations, many people are no longer aware of the rich history and theology of the Wesleyan
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17581865/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] Rev. Dr. Sègbégnon Mathieu Gnonhossou is Assistant Professor of Theological Studies at Seattle Pacific University. Christian Slavery: Conversion and Race in the Protestant Atlantic World by Katharine Gerbner Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi Let us hear from you:
A Response to the Assault on the Capitol of the United States January 11, 2021 Each Thursday morning, at 8:00am (eastern time), I lead the Wesleyan Methodist family across the globe in a time of prayer on Facebook Live. We focus on the needs of our world and on the continuing COVID crisis. The events at the US Capitol on
We have traveled (less this year than others) through the days of Christmas feasting, arriving like the Magi at Epiphany. This is a blessing on a prosaic scale: as a child, Christmas was one day, not 12; and given all the build-up, something seemed off about abandoning festivities so quickly. The cadence of maneuver through 12 days makes more rhythmic
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17374253/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, Metanoia, Order of the FLAME, or any other offering discussed, visit: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
Luke 2:25-40 The good news we take into the new year is that grace is trickling down and seeping upward before we ever realize it. As we pray, we listen. We ask if there’s anything we need to hear, anything at all. And then we wait. Faith is the art of waiting on active, unseen grace, like trusting that crocus
[iframe style=”border:none” src=”//html5-player.libsyn.com/embed/episode/id/17259332/height/100/width//thumbnail/no/render-playlist/no/theme/custom/tdest_id/3433802/custom-color/87A93A” height=”100″ width=”100%” scrolling=”no” allowfullscreen webkitallowfullscreen mozallowfullscreen oallowfullscreen msallowfullscreen] To learn more about Embrace, order your copy, or schedule an Embrace training at: www.WorldMethodist.org Let us hear from you: podcast@worldmethodist.org To Contact Dr. Kim Reisman: info@worldmethodist.org Connect with Rob on Social Media: @DrRobHaynes Find us on Social Media: Facebook Twitter Instagram Check out this episode!
One of the most common phrases in our culture, and in the church as well, is “you can’t judge me. Only God can judge me.” And yes, there are many verses in Scripture that tell us that we should not judge each other, and that God is the only judge of our behavior or intentions. (By the way, none of
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
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