In Part 1 of this series, I shared how God challenged me to become more intentional about sharing my faith. I realized that although I had spent my life in church, I had never learned how to have meaningful spiritual conversations. Preparation became the first step. Before we can confidently step out, we have to sit with our own story.
Henry Jordan was a great all-pro defensive tackle who played with the Green Bay Packers back in the glory days of Vince Lombardi. Henry was as good with words as he was at sacking opposing quarterbacks. That made him a favorite with sports writers. One of his most widely quoted statements came when someone asked, “Does Mr. Lombardi show any
official website Members 0 M+ Congregations 0 K+ It was Easter Sunday, 1885. Two young missionaries, Henry Appenzeller and Horace Underwood, stepped off a boat onto the shores of Korea. At the time, it was a country largely closed off to the Western world, often called the “Hermit Kingdom.” They had no grand strategic plan and no idea what was
official website Members 0 K+ Congregations 0 + When John Wesley first sailed to Ireland in 1747, he found 280 Methodists already gathered in Dublin! The movement had begun before he ever stepped onto Irish soil. That Methodist society was formed by ordinary lay people who simply would not keep quiet about Jesus. And they didn’t stay put. They emigrated,
In 2014, I walked out of a Sunday service deeply challenged by my pastor’s sermon on sharing our faith. As I reflected on what he said, I realized I believed in sharing my faith, but at 57 years old, I had never actually done it. I had been raised in the church and lived in it my whole life. I
I want to tell you something about John Wesley that might surprise you. Actually — it might embarrass you. It embarrassed me. Most modern Methodists celebrate communion monthly. Some quarterly. Some considerably less. We think of it as a memorial — a symbolic remembrance of what Jesus did at the cross. A meaningful ritual. A box to check on the
Someone said that worshipping God is permanent. It starts on earth and goes on for everlasting eternity. All our toiling and efforts are temporary. All our services in the church, mission work, preaching, and teaching, etc., are temporary. But worship is eternal. So, as Christians, worshipping God is our primary duty. What is the True Meaning of Christian Worship? What
This is the third installment on the Christian Pattern. Click here for part one and part two. The Inner Life and the Voice We’ve Stopped Hearing There is a spiritual condition that most pastors recognize but few talk about publicly. It goes by different names in the tradition. The desert fathers called it acedia. The medieval mystics called it desolation.
official website Members 0 K+ Congregations 0 + Back in 1843, a man named Thomas Birch Freeman stepped onto the coast of what is now Benin and began to preach. Freeman, who was the son of a freed slave, became one of the most influential British Methodist missionaries in West Africa. Freeman sailed into a region deeply scarred by the
official website Members 0 K+ Congregations 0 + Let me ask you something. What would it take to stop your congregation from meeting? A fuel shortage? A power grid collapse? A government that has spent decades teaching children that God does not exist? For the Iglesia Metodista en Cuba none of that has been enough. Right now, Cuba is in
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9:23) Following Christ requires genuine commitment; it calls for the kind of dedication that refuses to chase after one’s own desires for the sake of conforming to the will of God. This type of devotion can only be attained by depriving
Have you ever really, really, really been at the end of your rope? I don’t mean that you’ve had a long day or that an exam was difficult or that you sprained your ankle while running. I mean the Chevy-Chase-losing-it-in-National-Lampoon’s-Christmas-Vacation kind of meltdown in which you discover that you are at the end of yourself. Oh, dear friends, so many people in
“To discern God’s will, two basic understandings must be fixed in one’s prayer life and personal theology: first, God is good! If you don’t hold that basic conviction, why would you want to know God’s will? Second, communication with God is possible.”
“Did your family have a kid’s table? Mine did. This was actually a fun experience, but as you age, you wonder when you might be given a chance to sit at the real table. Though we can joke about these memories, in reality there are people in our world who are wanting and waiting for their chance to gather around
“O ALMIGHTY God, who in thy wrath did send a plague upon thine own people in the wilderness, for their obstinate rebellion against Moses and Aaron; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thousand, and yet remembering thy mercy didst save the rest; Have pity upon us miserable sinners,
“The answer to this painfully large prayer is massively small: bread, water, and a bed. Elijah wants a snap answer, a quick fix, and God grants the start of a slow process – bread, water, bed. As if recovering hope can never be a matter of great leaps, but always involves small steps.”
“Few Christians would be surprised to see prayer, searching the Scriptures, the Lord’s Supper, or even fasting (though it is perhaps the least practiced of these) on a list of basic practices of the Christian life. We might be more surprised to see Christian conferencing included on such a list.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We experience the presence of Christ in many ways, but none more special, more intimate, more truly satisfying than in what is variously called Holy Communion, the Lord’s Supper, or simply the Eucharist. Whatever name we use for it, this is a meal of God’s grace that Christ has prepared for us. For it is here, as we respond in
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