In 1314, wounded English knights fled south through Scotland towards the safety of the English border after their cataclysmic defeat at the Battle of Bannockburn. Overcome by weakness and pain, some fell from their horses. Many were left to die, but more compassionate locals took others to the abbeys dotted throughout the Scottish borders. These abbeys had infirmaries and monks
It is true that most of us spend our lives waiting to live. We see today as such a mundane time, so insignificant, so unexciting. But once we change our focus and begin to encounter the events of today with vitality and purpose, all sorts of changes take place. This is especially true in our personal relationships. The people we
An exciting partnership between two denominations within the wider Wesleyan Methodist family is opening doors for Filipino pastors to continue their calling in Australia. On 16 August 2026, Rev. Dr. Lex Akers, National Superintendent of the Wesleyan Methodist Church of Australia, and retired Bishop Rodolfo A. Juan, representing the United Methodist Church in the Philippines, signed a Memorandum of Understanding
Recently, I had the opportunity to participate in a plenary panel on the future of theological education. One of the questions put to us was about artificial intelligence and the role it may increasingly play in ministry: sermon preparation, program development, communication, congregational engagement, and more. My answer was fairly straightforward. AI is not a fringe issue anymore, and no
I don’t know when it actually began. Maybe in that little church in rural Mississippi when a country preacher sounded a note that called for a response from a fourteen-year-old boy in the congregation. The package was too neatly wrapped and tied then. The walk down the aisle, the public profession of faith, and the baptism did not bring the
In 1816, a missionary’s refusal to stop preaching grew into a church that shaped Nelson Mandela’s education and is now led, back to back, by two women bishops. That stubborn act of obedience became the seed of what’s now one of the largest Christian movements on the African continent.
Movement. It is a word that I hear often when it comes to living our faith. I coach in an organization that desires movement. The theme of my Annual Conference this summer was movement. Our mission at World Methodist Evangelism is to “help leaders build faith-sharing movements.” As people who believe in the movement of the Holy Spirit witnessed at
Growth is not accidental – it is intentional, purposeful. There are leaps which we make unconsciously, and great strides in development often come as by-products. Primarily, however, we make the decision to grow. This is not to say that we manufacture growth. We don’t, no more than a doctor manufactures healing. We simply become persons open to the possibility and
The Methodist Church in Cuba (IMECU) is blessed with exceptional men who are committed to their calling and ready to serve wherever the Lord needs them. One such man is Bishop Ricardo Pereira Díaz. For over two decades, he has been the leader God has used to guide the work on the island. He has walked at the forefront of
What started with one Antiguan man’s encounter with John Wesley’s writing grew into a Methodist movement spanning the Caribbean and the Americas. Today, the MCCA brings together diverse languages, cultures, and communities around a shared commitment to loving, serving, and transforming through Christ.
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9:23) Following Christ requires genuine commitment; it calls for the kind of dedication that refuses to chase after one’s own desires for the sake of conforming to the will of God. This type of devotion can only be attained by depriving
Have you ever really, really, really been at the end of your rope? I don’t mean that you’ve had a long day or that an exam was difficult or that you sprained your ankle while running. I mean the Chevy-Chase-losing-it-in-National-Lampoon’s-Christmas-Vacation kind of meltdown in which you discover that you are at the end of yourself. Oh, dear friends, so many people in
“To discern God’s will, two basic understandings must be fixed in one’s prayer life and personal theology: first, God is good! If you don’t hold that basic conviction, why would you want to know God’s will? Second, communication with God is possible.”
“Did your family have a kid’s table? Mine did. This was actually a fun experience, but as you age, you wonder when you might be given a chance to sit at the real table. Though we can joke about these memories, in reality there are people in our world who are wanting and waiting for their chance to gather around
“O ALMIGHTY God, who in thy wrath did send a plague upon thine own people in the wilderness, for their obstinate rebellion against Moses and Aaron; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thousand, and yet remembering thy mercy didst save the rest; Have pity upon us miserable sinners,
“The answer to this painfully large prayer is massively small: bread, water, and a bed. Elijah wants a snap answer, a quick fix, and God grants the start of a slow process – bread, water, bed. As if recovering hope can never be a matter of great leaps, but always involves small steps.”
“Few Christians would be surprised to see prayer, searching the Scriptures, the Lord’s Supper, or even fasting (though it is perhaps the least practiced of these) on a list of basic practices of the Christian life. We might be more surprised to see Christian conferencing included on such a list.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We experience the presence of Christ in many ways, but none more special, more intimate, more truly satisfying than in what is variously called Holy Communion, the Lord’s Supper, or simply the Eucharist. Whatever name we use for it, this is a meal of God’s grace that Christ has prepared for us. For it is here, as we respond in
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