official website Members 0 M+ Congregations 0 K+ If you look back at the early 1900s, the world was shifting fast. Industrialization was booming, cities were exploding, and unfortunately, a lot of established churches were moving away from the margins and toward the mainstream elite. But a small, passionate group of leaders looked at the landscape and asked a dangerous
In Part 1 of this series, I shared how God challenged me to become more intentional about sharing my faith. I realized that although I had spent my life in church, I had never learned how to have meaningful spiritual conversations. Preparation became the first step. Before we can confidently step out, we have to sit with our own story.
Henry Jordan was a great all-pro defensive tackle who played with the Green Bay Packers back in the glory days of Vince Lombardi. Henry was as good with words as he was at sacking opposing quarterbacks. That made him a favorite with sports writers. One of his most widely quoted statements came when someone asked, “Does Mr. Lombardi show any
official website Members 0 M+ Congregations 0 K+ It was Easter Sunday, 1885. Two young missionaries, Henry Appenzeller and Horace Underwood, stepped off a boat onto the shores of Korea. At the time, it was a country largely closed off to the Western world, often called the “Hermit Kingdom.” They had no grand strategic plan and no idea what was
official website Members 0 K+ Congregations 0 + When John Wesley first sailed to Ireland in 1747, he found 280 Methodists already gathered in Dublin! The movement had begun before he ever stepped onto Irish soil. That Methodist society was formed by ordinary lay people who simply would not keep quiet about Jesus. And they didn’t stay put. They emigrated,
In 2014, I walked out of a Sunday service deeply challenged by my pastor’s sermon on sharing our faith. As I reflected on what he said, I realized I believed in sharing my faith, but at 57 years old, I had never actually done it. I had been raised in the church and lived in it my whole life. I
I want to tell you something about John Wesley that might surprise you. Actually — it might embarrass you. It embarrassed me. Most modern Methodists celebrate communion monthly. Some quarterly. Some considerably less. We think of it as a memorial — a symbolic remembrance of what Jesus did at the cross. A meaningful ritual. A box to check on the
Someone said that worshipping God is permanent. It starts on earth and goes on for everlasting eternity. All our toiling and efforts are temporary. All our services in the church, mission work, preaching, and teaching, etc., are temporary. But worship is eternal. So, as Christians, worshipping God is our primary duty. What is the True Meaning of Christian Worship? What
This is the third installment on the Christian Pattern. Click here for part one and part two. The Inner Life and the Voice We’ve Stopped Hearing There is a spiritual condition that most pastors recognize but few talk about publicly. It goes by different names in the tradition. The desert fathers called it acedia. The medieval mystics called it desolation.
official website Members 0 K+ Congregations 0 + Back in 1843, a man named Thomas Birch Freeman stepped onto the coast of what is now Benin and began to preach. Freeman, who was the son of a freed slave, became one of the most influential British Methodist missionaries in West Africa. Freeman sailed into a region deeply scarred by the
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
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