It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.
It’s nearing the end of summer and there is a pretty good chance, if you are a Methodist or attending a church in the Wesleyan tradition that either your church newsletter or weekly bulletin is currently showcasing upcoming Bible studies or spiritual formation classes under a banner headline, “Fall Discipleship Opportunities.”It might be that there is an advertised afternoon volunteer
The conclusions reached in God’s Love through the Spirit, particularly concerning an understanding of love both within God’s own life and in Christian participation in God by grace, challenge the claim that Western theology suffers from a pneumatological deficiency, and represent a significant contribution to the study of Aquinas and of Wesley, to ecumenical dialogue between Catholics and Methodists (and
To die, to sleep— no more—and by a sleep to say we end the heartache and the thousand natural shocks that flesh is heir to—’tis a consummation devoutly to be wished! To die, to sleep. To sleep, perchance to dream—ay, there’s the rub, for in that sleep of death what dreams may come when we have shuffled off this mortal
“What kind of advice can I offer you? I’m younger than you.” My friend’s reflection resonates with many younger folks in ministry. In essence it asks, “Can young people offer wisdom to those who are (much) older than themselves?” That question haunts many young pastors and ministers as they wrestle with their vocation. Whether or not Timothy was in his
The Son of Man came not to be served by to serve, and to give his life as a ransom for many. – Matthew 20:28 My mom was a great southern cook. At least six nights a week, she cooked a full meal for everybody who showed up at the table. There were eight of us and most nights, at
The setting is ripe for revival. And the essential response to that possibility is for God’s people not to whimper. Acknowledge our sin, and repent, yes, but not whimper. Could it be that we are mistakenly centered on institutional unity, when a prior issue is crying for attention: unity in the Gospel. We can have institutional unity without revival, but
These kinds of moments have come and gone in my ministry, and more are sure to unfold; as they do I need to ask myself, how am I treading? Lightly? With grace? Out in the open? Is it about me? Or am I the errand runner for the Spirit I need to be? Sadly for me, as my ministry moves
If it is true that many are gravitating to more historically resonant forms of worship, Methodists should know the resources within their own liturgical history…The forms of Methodist worship, when embraced with “heart, mind, soul and strength,” allow for reverent spontaneity and holy emotion. The use of liturgical forms, for Wesley, actually led to freedom in worship—a fact quickly lost
Talking about aliens was a great opportunity to teach students about the Wesleyan understanding of scripture, to delve into the logic of the two natures in Christology, and to unpack how Christians connect incarnation to salvation. I got to show the student I cared about his question, and maybe helped him learn a bit more about Christian theology.
It was in the forsakenness of that hour that Dorsey chipped away at the piano and wrote, “Precious Lord, take my hand …” In the sorrow of the desolation and flood of his loss, the song that inspired Dr. King was the dove that Dorsey released in search of dry land, the flight of hope. It was his blues: “I
For as long as I can remember, my family has celebrated St. Patricks’ Day like many other Irish-American families: corn beef and cabbage, homemade Irish soda bread, green dye in everyone’s beverages all served on Mom’s best Irish linen tablecloth. Typically, the sound of The Chieftains or Tommy Makem and The Clancy Brothers can be heard on my parent’s stereo.
“Something in you dies when you give yourself indiscriminately to gluttony, whether in food, drink, or sex.”[1] While it was New Testament scholar N.T. Wright who wrote that, it could just as easily have been written by singer-songwriter Andrew Hozier-Byrne (“Hozier”), as commentary on his song, “Take Me to Church.” The only difference is that Hozier celebrates this kind of
What is the difference between praying and living a life of prayer? Practically everyone prays now and then — even atheists, when they end up in foxholes. Offering an occasional prayer is much different than living a life of prayer, though. Biblical teaching suggests that a fully formed faith will express itself in a prayerful life. “Rejoice always,” the Apostle
And when you’re on death row, you’re not really concerned with trivial pursuits, are you? Paul wasn’t dwelling on trivialities; he was dialed into eternities. That’s why it was particularly devastating for Demas to desert him. Because look at what Demas did: he loved this present world – its comfort, safety, and reputation – and in so doing ignored the
Our story can be one of experiencing God’s transforming presence in our lives as we recognize the depths of our need for Christ, and Jesus’s ability and willingness to meet that great need. We can move forward with confidence, knowing that the Lord will sustain the church one way or another. And as we move into the future, we will
Well, the Christian doctrine of the afterlife is simply integral to Christian doctrine, period, and indeed, the faith as a whole makes no sense if the life to come is ignored or trivialized. The heart of the Christian faith is the incarnation, death and resurrection of Christ, which provides salvation and redemption for God’s whole fallen creation.
I believe
Note from the Editor: This film is rated “R” and therefore is not advised for all audiences. You are encouraged to use your own discernment in your viewing choices. “Calvary” is not for the faint of heart. This movie is audaciously candid and ruthlessly palpable. Replete with memorable dialogues and unforgettable characters, its core message is both timeless and timely.
The bells that tolled, according to John Donne, were a sign to those who heard that we are all mortal and meet the same end known as death; that when one dies a part of all of us dies. The stone that rolled, according to Matthew, was a sign to those who witness it that the end known as death
“Saul, Saul, why do you persecute me?” On the road, an interesting question is posed. First of all, consider what we know of Saul in the early portion of the book of Acts. He watched the coats of the witnesses who approved the men creating the first Christian martyr, stoning Stephen. Later Saul “breathes murderous threats” against the followers of
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