Christmas Living: Prayer, Preaching, and Possibility by Otis McMillan
As important as John the Baptist was at his time, his role remains vital today. Every child of God must be adequately prepared to share the message of Jesus.
As important as John the Baptist was at his time, his role remains vital today. Every child of God must be adequately prepared to share the message of Jesus.
It is as if the angel Gabriel gives the message to Zechariah that his son is going to do the very thing that he (and his generation) were not doing.
Christmas reminds us God is redeeming all our little human stories into his great divine story through Jesus Christ. This is the good news of the Gospel. The nature of Jesus’s incarnation—God becoming human to be in relationship with each of us—puts us face to face with real people with real stories. When we choose to distort, ignore, or not
And you are pregnant with possibilities, eyes hath not seen nor have ear heard what God is getting ready to do through you.
And you can trust God to bring it to pass – as long as you don’t settle for less than his best.

That our Prince of Peace entered the world as a helpless child and left it as a crucified outcast tells me that God’s kingdom is one in which self-giving, vulnerable, love reigns supreme.
As unpopular as it may seem the reality of Advent is that it doesn’t need to occur in the best of circumstances. In fact, Jesus was born in the midst of terrorism and heinous acts against human life.
And the difference between those who knew Christ and those who did not was simply a matter, not of faith or confession or creed, but of fruit and character.
The utilitarian vision sees the body of a man or woman as an object which can be assessed like a car. Is it bright, new, shiny and full of power, or not? Is your body thin or fat; does it conform to the shapes we admire or not; is your hair the right texture and color or not; are your

And I’ve seen your flag on the marble arch And love is not a victory march It’s a cold and it’s a broken Hallelujah -Leonard Cohen, “Hallelujah” Hopefully you’re having a banner year – one for the books. The stars align and everything’s coming up you. Babies smile at you, old people are grateful for you, good people respect you and bad

To get a better picture of Jesus, let’s look at two stories together, Mark 10:32-34 and then verses 35-45: They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to

One of the most common phrases in our culture, and in the church as well, is “you can’t judge me. Only God can judge me.” And yes, there are many verses in Scripture that tell us that we should not judge each other, and that God is the only judge of our behavior or intentions. (By the way, none of
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.

When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.

We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.

What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
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