We are too removed from ash. Our furnaces soil our hands only as much as a stray clump of dust falls from the filter when we wrinkle our nose and change it with another high-efficiency, allergen-reducing plane of fibers designed to keep our lives clean. Maybe there’s a stray bonfire, an occasional fireplace mess that dirties our palms or leaves
Holiness, because it’s a lifestyle shaped not by the culture we are surrounded by but by a Holy God, is a radically different lifestyle.
The opportunity to proclaim and exact vengeance was right there before him. But he didn’t take it. The opportunity to proclaim the day of vengeance was right there before Jesus too; he was given the scroll; he could have kept on, but he stopped…
There were two boats, but there is one gospel. The church of all nations is the hope of the world. Can the descendants of the Mayflower and the middle passage inhabit one church and, in so doing, function as witness to a world that seems intent on tearing itself apart?
I went to church on a Saturday morning to meet a group of folks who wanted me to offer communion to their group. The first person I saw was one of the leaders. She drove right up next to me in the parking lot, rolled down her window, and said, “the dog ate the communion bread.” I thought she was
I believe that each of us is a crucial part of the way God works to make God’s dream for creation a reality. God works by touching people, transforming people, nurturing people, caring for people, comforting people, strengthening people, guiding people, liberating people, and God does all of it through people.
Leadership is a tricky subject. I had a great college professor who modeled it, taught it, instilled it, and theorized about it (only a rare person can do all of those things). He posed a question: are you born with leadership abilities, or are they learned? (A probable admittedly false dichotomy, to be sure, but a great way to think
Repeatedly, across denominations, both within and outside the church, I have encountered hesitation, frustration, misunderstanding, denial, negativity, and even outright hostility in response to the entire topic of evangelism. Few people, it seems – at least in Western context, are comfortable talking about evangelism, much less engaging in it.
Many struggle endeavoring to conquer areas of weakness. Resolutions are made but change, if it comes, is only short lived. Their efforts are dependent on their own strength and will. Time in God’s Word is lacking. If you desire stability in the ways of the Lord the process must begin. Give time daily to read his Word, study to show
If the unity of a “communion” is dependent upon order and covenant in relation to Scripture and doctrine, as the World Anglican Communion is insisting, how much more is the unity of The United Methodist Church, as one denomination?
The Institute for Ethics at Duke University conducted an online survey of about 1,500 people as part of a project designed to measure the morality quotient of Americans. They asked people to rate how likely they’d be to do certain morally questionable things like, for instance, kicking a dog in the head. As it turns out (happily), seven of eight
One of the most common phrases in our culture, and in the church as well, is “you can’t judge me. Only God can judge me.” And yes, there are many verses in Scripture that tell us that we should not judge each other, and that God is the only judge of our behavior or intentions. (By the way, none of
The Methodist Wesleyan family is alive and well in East Africa! God is calling young women and men to minister through word, deed and sign – evangelists, church planters, teachers, pastors, doctors, lawyers, government officials – all Holy Spirit-inspired and ready to go where God leads them.
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
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