As the Church, it would be foolish to believe we have not participated or contributed in some way. We can confess the ways we have corporately and personally upheld this power dynamic, repent and seek to turn it upside down.
Recently I read an article by seminary professor Kate Bowler that had me staring wide-eyed at the computer screen, alternately barking bursts of laughter, fist-pumping the air, and feeling tears sting the corners of my eyes. She walked up to the elephant in the room, reached out, touched it, gave it a treat, made friends with it, and sat down
We need to regularly preach these stories (and others) to remind our congregations that the most important qualification for leading God’s people is not a Y-chromosome, but a faithful heart.
One of my great hesitancies when I first entered the ministry concerned leadership. I was afraid to lead. I had too many doubts. What if I choose wrong? What if I lead my people poorly? What if I make a mistake and it all falls apart? As I was going through ordination in the United Methodist Church, my mentor suggested I read In the Name of
Sometimes there are questions that simply do not have clear solutions. As my husband and I neared the end of our first ministry assignment, a woman said to me, “I think if you hadn’t have been in your position of leadership, we could have been good friends.” Even in my late twenties, I didn’t completely comprehend what she was saying. It stung,
The church has always been challenged in maintaining an effective and healthy witness of the faith beyond the walls of its buildings. Every revival throughout the history of the church was started because the fellowship of believers was awakened by the Spirit to witness to their faith in public settings. This movement from the private (or inward) faith behavior to an intentional engagement
The bravery, chutzpah, faithfulness, love, and kindness of these women remind us that leadership in the kingdom of God comes in many forms, if only we have eyes to see.
Jesus taught that if, when offering a gift to God at the altar, you remember a brother or sister has something against you, you should go and be reconciled and then return to offer your gift (Matt. 5:24). I get the impression that reconciliation is the gift God intends to give the worshipper—even before a gift has been brought to
The Apostle Paul wrote to the Galatians, “So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up.”
If I agree that the gifts described in Ephesians 4:11 emphasize living outside of the church’s internal life, I must accept responsibility for my gifting. What does this text say? “The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body
Most churches aren’t big. Most churches say they want to grow. Many pastors hope to serve at big or growing churches. Most pastors won’t. It’s simply a matter of numbers in the United States: there aren’t that many megachurches. If you happen to be the pastor of one, you can sell a lot of books to pastors who want to
God’s preferred method of interacting with us is to use particular people at particular times, usually to deliver a particular message.
I doubt there is a more used and less understood word in the contemporary church than “missional.” Missional is not about being better at being Kodak in a digital photograph world.
Lead Like Butler: Six Principles for Values-Based Leaders is a good read in which authors Kent Millard and Judith Cebula define six dimensions of what Butler University athletes call “The Butler Way.” Being a former basketball player and serious sports fan, the nomenclature “The Butler Way” has caught my imagination. Indeed this concept has inspired the North Alabama Conference Leadership Team
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
Protestantism has hit a snag. Catholics have their challenges, but it’s a very different set. The Orthodox church in its various forms has its disputes but remains largely unchanged. North American Protestants have hit hard times, like an ecclesial version of the 2008 economic meltdown. We’ve printed Bible verses on magnets, screen printed t-shirts, run food pantries and epic VBS
The danger of our silence is that if we ignore the subject of money, both the mission of the Kingdom of God and the spirituality of God’s people will ultimately be impoverished.
Are you content to have unfulfilled needs in your life? Most of us aren’t. We want enough for today, plus extra stored away for the future. Yet our longing for more than enough is often limited to what we can see and touch. Jesus told us that these things would never satisfy. He taught that only God can fulfill our
Recently Wesleyan Accent spoke with Dr. Aaron Perry on Leadership in the Wesleyan Way, a volume he edited with Dr. Bryan Easley. Wesleyan Accent: This summer, you and Bryan Easley published a 450-page collection of essays on “Leadership the Wesleyan Way: An Anthology for Forming Leaders in Wesleyan Thought and Practice.” It’s been praised by notable voices like Dr. Jo
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
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