Stop Inviting People to Church by Harley Scalf
Harley Scalf
March 24, 2014
Stop inviting people to church! Stop it! Right Now!…Invite them, instead, to follow Jesus.
Stop inviting people to church! Stop it! Right Now!…Invite them, instead, to follow Jesus.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
What is our Hamartiology? Bill Arnold’s third question to establish a “world view story” has to do with “What has gone wrong? What is our Hamartiology?” (As a review, Harmartiology means our understanding of sin, or what’s gone wrong). We flow immediately from our “orienting story” in Genesis 1-2 to a “dys-orienting” one in Genesis Chapter 3. Yes, this can be seen
What is our cosmology? When my son Joshua was very young and I would put him to bed at night, he would say this, “Daddy, tell me a story. BUT make sure to get me into it.” We are indeed people of story. But first and foremost, we need an orienting story. A compelling story from which to stand and gaze
Many local churches I know have as a part of their mission statement, We need to be deliberate in our churches in “making disciples who will make disciples.” It rolls off our tongues so easily, but is demanding in actualizing. As I insisted in my last article, we must nurture and cherish the bond between word and deed, ideas and
Being retired from Indiana Wesleyan University means I no longer need to prepare 12 lectures a week or to lead faculty meetings or solve student issues as an administrator. Now, I have time to read for leisure. The second-best book that I have read this year was Boys in the Boat. A Riveting Read: Boys in the Boat Boys
Share the post: Georgia Harkness was once considered one of our most outstanding theologians. She was certainly a brilliant thinker and spoke prophetically to the church. Here is such a word: “We must rescue evangelism from the red-light district of the ecclesiastical community.” That’s putting it unquestionably straight. Evangelism has been prostituted for money and personal gain. That’s the reason
Share the post: Don’t believe the story. So went the surprising proclamation of DL Moody – Some day you will read in the papers that D.L. Moody of East Northfield, is dead. Don’t you believe a word of it! At that moment I shall be more alive than I am now; I shall have gone up higher, that is all,
Share the post: It may not be good writing or even good grammar, but I deliberately put a question mark after the title of this article, Falling from Grace? This is a follow-up to my last article where I also put a question mark in the title Once saved always saved? Oh! Both, “falling from grace,” and “once saved always
Share the post: In an earlier article, we reflected on Wesley’s insistence on perfection being an essential dimension of our going on to salvation. He came from his Aldersgate experience convinced that all could be saved, and all could be saved to the uttermost. Thus assurance and perfection became essential in his understanding of grace working for our full salvation.
Share the post: The Holy Spirit is certainly one of the most common and most important issues of faith and doctrine in the Church. We use the term and talk about the subject assuming that people know what we are talking about — when, at most, their understanding is limited and vague, and at best, they don’t have the faintest
Share the post: For the Good News to truly be “good news,” we must be able to lose our sin nature and exchange it for something radically different. Can you imagine if the song went like this? “Oh, when the sinners go marchin’ in, Oh, when the sinners go marchin’ in, Lord, I want to be in that number When
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