Simon and Garfunkel quipped that “the words of the prophets are written on the subway walls and tenement halls and whispered in the sound of silence.” At the beginning of the song, they sang, “hello darkness, my old friend, I’ve come to talk with you again.” Advent meets us in the darkness, in the silence. So do the prophets.
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Advent. For some, it’s a countdown to Christmas. For others, it marks the beginning of the Christian calendar year. For most Christians, it is a season of preparation: not just to celebrate the birth of Jesus but to renew our hearts that we might see Christ in the here and now as well as in hope and expectation of his
10…9…8…7…6…5…4…3…2…1… HAPPY NEW YEAR! “A little premature, man…” When the holiday season rolls around, emphasis is placed on the Big Three: Advent, Christmas, and New Year’s Day. What would happen if we started celebrating the Big Two—Advent and Christmas—instead of the Big Three? Christians may forget that Advent marks the beginning of the Christian calender year. It entails celebrating two
“I told you this so that my joy might be in you, so that your joy might be full.” – John 15:11 I love the image of a smiling Jesus. It always inspires me to wonder about the things Jesus might have smiled at. Children, certainly. I have a sense that no child in a marketplace ever escaped his smile.
“There are things that you and I can never do for Christ and the kingdom by ourselves. We have to be a part of a body, a community. This is especially true in the use of our money.”
“Every time you think you’re the only honest person left, every time you think there are no good men or no good women left, God who is the One and Only whispers back: You’re NOT the only one. The One And Only has the ideal number of people to surround you, to advise you, to walk alongside you, to make
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” (Luke 9:23) Following Christ requires genuine commitment; it calls for the kind of dedication that refuses to chase after one’s own desires for the sake of conforming to the will of God. This type of devotion can only be attained by depriving
Have you ever really, really, really been at the end of your rope? I don’t mean that you’ve had a long day or that an exam was difficult or that you sprained your ankle while running. I mean the Chevy-Chase-losing-it-in-National-Lampoon’s-Christmas-Vacation kind of meltdown in which you discover that you are at the end of yourself. Oh, dear friends, so many people in
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
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