Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. John 15:4-5
Events in the United States often impact the rest of the world. Though World Methodist Evangelism is a global organization working through a network of 80 million Methodist Wesleyans in over 130 countries; I feel it is important to speak out on the current unrest unfolding in the US. I have been trying to mentally and emotionally process what has
There is a reckoning unfolding that we would avoid if we could – unless we are one of the people who have been crying out for it, praying for it, watching the horizon for it. But the people who pray for revival and the people who pray for reckoning aren’t always the same. In the open air of summer camp
A Note From The Editor: Recently I asked clergy members from several Wesleyan Methodist denominations in the United States about what it’s been like coping with a pandemic. Ministers in other parts of the world have experienced these dynamics before, and pastors a hundred years ago went through this in America. For many church leaders in the U.S., these have
Pastors and denominational leaders face tough decisions right now. The Christian faith is inherently embodied; we gather, we meet, we celebrate the Incarnation – the Word Made Flesh. For millenia, we’ve celebrated the Eucharist, finding Christ’s presence in the tangible – wine and bread, a burning grace. The Christian faith is also inherently self-sacrificial; we mend, we serve, we search
It was after Easter. The disciples were told to wait for Jesus in Galilee. But did they have to wait by sitting and doing nothing? “I’m going fishing,” said Peter. And why not? It made perfect sense. Fishing was their livelihood. They may as well make some money while waiting. So they all piled into a boat and shoved off.
If you are you struggling to make decisions about policy and how to communicate those decisions to your church during this chaotic time, you are not alone. In this new normal of remote church, much consumes our day-to-day activities. It is difficult to plan and communicate future steps.
Here are five daily meditations on wisdom, bite-sized and brief enough to fit between Zoom calls. Each contains a timely word of wisdom. Breathe these in during a moment of solitude, with housemates, or as a family.
I know a man who works at a large, warehouse style home-improvement store. He shared with me a story about how to help people find what they are looking for. It seems that there is a sign in the employee break room that says: “No Pointing.” The message to the store employees is that when customers ask the location of
Being silent is a skill we can develop.
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