The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
Jeremiah reminds us that we do not respond with hatred or anger to those who have plotted our demise. We pray for the peace and prosperity of the country. We pray for the well-being of a church which celebrates false prophets (Jeremiah 28). We realize – and this is the real lesson of Jeremiah – that judgement is actually a
Recently I took a college student with me to a Zumba class at the local Y. “What you see may not be pretty. What happens at Zumba stays at Zumba.” This warning is necessary for all who accompany me to a workout class, given my unique combination of Lucille Ball and Miranda Hart-like skills or, more specifically, lack thereof. Male pastors
When I was four, I won a coloring contest. I don’t remember the picture or actually winning; however, I do recall flipping through the pages of a Hasbro toy catalog. You see, the prize was $100 in toys. That was a lot of toys in 1981, $282.89 worth in today’s market-according to the Inflation Calculator-when toys weren’t high-tech, expensive and causing
One of the things that I know most about faith is that we are going somewhere. We are on the move. We have a direction and a purpose. Now that somewhere, in time, is heaven. One day, for those of us that believe, we will cross over into eternity and we will forever be with the Lord. That’s something to
Creation, time, space, love, truth, goodness, and beauty are not afterthoughts in God’s plan to save the world. Each plays an intricate role in that plan. Each contributes something the overall whole of the gospel. Each reminds us of God’s good intentions for his world and the inhabitants thereof. And no matter your eschatology, you are called to live in
What he and I understand is that we are the Church–one, holy, apostolic, and universal–and our witness demands that we live in these intentional, uncomfortable relationships and lead the difficult conversations about the race problem.
Sometimes, we disengage from challenging injustice because we have been conditioned to believe that our efforts will not matter; we don’t believe that we can make any real difference. God requires us, his people, to be the movement, humbly and faithfully carrying his mercy, his justice, and his transforming presence in our world.
what it means to live missionally is to have authentic friendship with people in these networks. If Jesus is truly important to you, and if you have real friendships with people, then Jesus is going to come up sooner or later in the natural course of sharing life.
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
I’m supposed to be sitting here writing something brilliant and thought-provoking. You (my audience) are well-versed in theology, social ethics, and various philosophies. You have high expectations, or you wouldn’t be here. Don’t get me wrong, I enjoy a good theological debate and I am passionate about the current social crises, but right now, I’m just really loving the font
“What’s for dinner?” It might be the most dreaded daily question an adult can be asked. If only there was a simple answer that did not hinge on a barrage of underlying questions: Who’s making dinner? What time are we eating? How many for dinner? Will there be any dislikes or allergies represented at the table? What’s in the cupboard?
Every morning I start off with the Morning Office. It’s an online version of the morning and evening prayer service found in the Book of Common Prayer. The service has scripture readings, prayers, and other useful tools for focusing on God. Each day’s reading starts off with a hymn. And while I usually focus on one of the scripture readings,
On a cold winter’s evening, whether to toast marshmallows, chat with friends or curl up and read a book, many of us might enjoy the opportunity to cozy up to a brightly burning fire in the hearth. But how many of us depend upon a fireplace—excepting in dire emergencies—to heat up our homes? The reality is, despite whatever scouting skills
Unless we hold God’s will as Christ held his Father’s, our gifts corrupt. They grow into the most sinister of idols, more powerful than the Baals.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
For my shield this day A mighty power: The Holy Trinity! Affirming threeness, Confessing oneness, In the making of all Through love… The breastplate of St. Patrick features this refrain at both the beginning and the end of its poem. St. Patrick’s invocation of the Trinitarian Godhead—Father, Son and Holy Spirit—is emblematic of Celtic Christianity. St. Patrick may be famously
Politicians have interests from which Christians may be joyously free. Our faith family is not contained by state lines or party lines, by skin color or culture, by language or ethnicity.
We are free to love each other. And we are free to love others.
What a gift.
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