Repeatedly, across denominations, both within and outside the church, I have encountered hesitation, frustration, misunderstanding, denial, negativity, and even outright hostility in response to the entire topic of evangelism. Few people, it seems – at least in Western context, are comfortable talking about evangelism, much less engaging in it.
Many struggle endeavoring to conquer areas of weakness. Resolutions are made but change, if it comes, is only short lived. Their efforts are dependent on their own strength and will. Time in God’s Word is lacking. If you desire stability in the ways of the Lord the process must begin. Give time daily to read his Word, study to show
If the unity of a “communion” is dependent upon order and covenant in relation to Scripture and doctrine, as the World Anglican Communion is insisting, how much more is the unity of The United Methodist Church, as one denomination?
I wake up on a Saturday morning. It’s a beautiful day. The sun is out and flowers are in bloom. Should I go to the zoo and watch the animals, or would I rather work in my garden? Am I even free to decide? Most people would say, “Yes, of course you are free to decide.” And I am. In
Beyond any book review or helpful ministry-related text I could recommend as a “must-read,” I would encourage you to pull a book off the shelf that has nothing to do with church, leadership, preaching, management, or finance. Let grace, beauty, and truth be revealed to you from the words of those who wish to tell a story, paint a picture
And so we pray today for our some day ending, for the will to keep on working, descending and ascending…
I’m tired of the struggle. I ask my 14-year-old to clean his room…again…knowing that there is no good reason I should have to tell him constantly to actually put his clothes IN the hamper, instead of AROUND the hamper. “Clean” is subjective, and our definitions clash. This is new to me, as my firstborn is not quite as laid back
Christian worship, whether expressed in the sacrament of Holy Communion, or in classic hymnody, is premised on gratitude for an act of sacrificial love that Muslims reject by virtue of denying not only the incarnation, but even that Jesus died on the cross. These distinctively Christian beliefs not only inspire Christian worship and devotion, but also define its content.
Yet day after day, week after week, month after month, year after year, and decade after decade, Jeremiah persistently did what God had called him to do. He didn’t give up, he didn’t move to a city where people were more responsive, he didn’t modify his message, he persistently carried on doing what God had called on him to do.
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
For six years I lived among live oak trees on the Mississippi Gulf Coast in the aftermath of Hurricane Katrina. In fact, weekly, I drove down Highway 90 between Bay St. Louis and Ocean Springs, Mississippi – the “beach road” as we natives call it, where there were hundreds if not thousands of live oak trees that are massive in
We Methodists don’t “believe” in backsliding, as some have accused us, but we’re honest enough to confess a fact when it stares us in the face, and we’re sensitive enough to our spiritual condition that we can tell the difference.
We Christians are to “sit down on the bottom rung of the ladder of sanctity and yell for Jesus Christ.” When we do, he will come. He will come to nurture and change us.
Here is a reality check as we move forward from the Christmas event: Mary may have been the first Godbearer. She may have been the ultimate Godbearer. But if you are in relationship with Jesus Christ, then you are a Godbearer too. Everyone who follows in the Jesus way is called to be a Godbearer. That is a huge part
The twelve days of Christmas are upon us at last! Advent, the church’s liturgical season of waiting and anticipation is over and the liturgical police can no longer write citations for early Christmas carols singing. For the past three and a half weeks, Christians following the liturgical calendar, have been singing hymns about waiting, expecting, anticipating the coming of Christ.
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