Lay People with A Vision by Kim Reisman
Kim Reisman
June 20, 2016
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
“Something in you dies when you give yourself indiscriminately to gluttony, whether in food, drink, or sex.”[1] While it was New Testament scholar N.T. Wright who wrote that, it could just as easily have been written by singer-songwriter Andrew Hozier-Byrne (“Hozier”), as commentary on his song, “Take Me to Church.” The only difference is that Hozier celebrates this kind of
What is the difference between praying and living a life of prayer? Practically everyone prays now and then — even atheists, when they end up in foxholes. Offering an occasional prayer is much different than living a life of prayer, though. Biblical teaching suggests that a fully formed faith will express itself in a prayerful life. “Rejoice always,” the Apostle
And when you’re on death row, you’re not really concerned with trivial pursuits, are you? Paul wasn’t dwelling on trivialities; he was dialed into eternities. That’s why it was particularly devastating for Demas to desert him. Because look at what Demas did: he loved this present world – its comfort, safety, and reputation – and in so doing ignored the
Our story can be one of experiencing God’s transforming presence in our lives as we recognize the depths of our need for Christ, and Jesus’s ability and willingness to meet that great need. We can move forward with confidence, knowing that the Lord will sustain the church one way or another. And as we move into the future, we will
Well, the Christian doctrine of the afterlife is simply integral to Christian doctrine, period, and indeed, the faith as a whole makes no sense if the life to come is ignored or trivialized. The heart of the Christian faith is the incarnation, death and resurrection of Christ, which provides salvation and redemption for God’s whole fallen creation.
I believe
Note from the Editor: This film is rated “R” and therefore is not advised for all audiences. You are encouraged to use your own discernment in your viewing choices. “Calvary” is not for the faint of heart. This movie is audaciously candid and ruthlessly palpable. Replete with memorable dialogues and unforgettable characters, its core message is both timeless and timely.
The bells that tolled, according to John Donne, were a sign to those who heard that we are all mortal and meet the same end known as death; that when one dies a part of all of us dies. The stone that rolled, according to Matthew, was a sign to those who witness it that the end known as death
“Saul, Saul, why do you persecute me?” On the road, an interesting question is posed. First of all, consider what we know of Saul in the early portion of the book of Acts. He watched the coats of the witnesses who approved the men creating the first Christian martyr, stoning Stephen. Later Saul “breathes murderous threats” against the followers of
The “clearness committee” was established by Quakers. Initially, focus persons were seeking clearness about marriage. Invited friends would gather to offer communal spiritual guidance. Eventually, reasons for calling a clearness committee were expanded. I was told by a friend that the Quaker clearness committee is currently used over a variety of subjects. When considering prayerful discernment, reflect on this model
The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything
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