In 1 John 3: 11-24, we see two truths that are really, really hard to hold together. We will not always be liked. But we must always love. Listen to what we are told today: For this is the message you have heard from the beginning, that we should love one another. We must not be like Cain who was
The danger of our silence is that if we ignore the subject of money, both the mission of the Kingdom of God and the spirituality of God’s people will ultimately be impoverished.
If we really believe that in Christ there is no male or female, it should trouble us deeply that so many men are missing from our midst.
Hypermobility. Transience. Individualism. Consumerism. Nationalism. Add to those descriptors the second half of the great commandment: Love your neighbor as yourself. And what do you get? Helicopter love. Helicopter Love* A helicopter love, or lifestyle, is one in which a person has a place to live (a safe haven), but they hop into a virtual helicopter to fly to the various
Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass, they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may
Advent reminds us that Christmas is not a sentimental, consumerist, family-friendly holiday, but is a season of radical political subversion, the downfall of the mighty, and an upturning of the hierarchies of the world. Seeing Christmas in fresh perspective begins with participating in the biblical narrative of God’s preferential option for the poor, forgotten, and imperfect.
The brilliance of the World Methodist Conference is still shifting through my mind, light through a suncatcher hanging on a window. The days in Houston were color, sound, faces, laughter, weeping, worship, intensity, frustration, revelation. I met people and forgot names. I met people and remembered names. I saw textiles woven with Methodist patterns, saris shimmering, archbishop caps velvety and
What neighborhood, out of all the ones you’ve lived in, has been your favorite? Was it a quiet small town street lined with tall trees? Was it a bustling corner of a large, noisy city? Was it a distant, rural farm, the air scratched with the clucking of chickens? Was it a small cottage on the edge of the windy
Are you content to have unfulfilled needs in your life? Most of us aren’t. We want enough for today, plus extra stored away for the future. Yet our longing for more than enough is often limited to what we can see and touch. Jesus told us that these things would never satisfy. He taught that only God can fulfill our
But such things apply to Joy, if at all, in a far diminished way. I sing the Lord’s Prayer to her, but she’ll never learn to pray. We’ll bring her to church, but she’ll never learn the basics of the faith. We’ll take care of her physically, but to what extent can we really meet her spiritual needs?
How many lay people do you know who exhibit vision for the inbreaking Kingdom of God?
A couple of generations ago in North America, camp meetings and revivals were not uncommon in many Wesleyan Methodist traditions, flourishing in part from their popularity in the 19th century across frontiers. Outdoor meetings or camp meetings or week-long revival series held in local churches perhaps helped to pave the way for Billy Graham’s famous evangelistic crusades that inhabited tents
Compassion, in the Jesus way, is active – it steers toward the pain, joins folks in the valley of the shadow of death and finds some way to point to the hope of the resurrection.
When you look closely at the first few verses of Philippians, something quite unique stands out fairly quickly:
Paul and Timothy, servants of Christ Jesus,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons.
You’ll notice that Paul does not refer to himself as an apostle.
We have a hungry prophet (Elijah) on assignment to stretch the faith of a widow woman on welfare and to add insult to injury she has just lost her son.
I stop by to tell somebody when you are dealing with a dead situation you have to expect the unexpected, process your pain, and trust the process.
What would you give your life for? Your kids? Your spouse? Your family? Would you give your life for people you don’t know? People forced into prostitution in Bangalore, or unborn babies? Would you give your life for the Church? Paul tells us Jesus gave his life for just this thing. Jesus gave his life for the Church. More precisely, Jesus
Here’s a news flash – the word “evangelism” is emotionally, historically, and theologically charged.
Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
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