The Difference Between Evangelism and Conversion by Kim Reisman
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.

What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?

There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.

Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?

Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
They were baptized, they devoted themselves to the apostles’ teaching, they were discipled, and they shared meals and fellowship.

Airborne illness. War. Overpopulation. Mass chaos. Environmental disaster. Oppressive dictators. All of these – and more – are cataclysmic triggers for a dystopian society. If you’re catching up with American publishing, television, and film, the genre of “dystopia” has flooded the entertainment industry. For many, it’s becoming a little repetitive and mundane; but like it or not, people are fascinated,

God’s compassion needs to be experienced and expressed: experienced by us as his people and expressed to the people around us.
In my previous article, I talked about some ways the newly distanced church can think about worship, discipleship, and outreach in the still-developing COVID-19 crisis. Ministry in the Newly Distanced Church Part 1. In this article, I offer some practical steps to consider for discipleship and outreach as churches reopen and move into a new way of doing church. Don’t
Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. John 15:4-5
Events in the United States often impact the rest of the world. Though World Methodist Evangelism is a global organization working through a network of 80 million Methodist Wesleyans in over 130 countries; I feel it is important to speak out on the current unrest unfolding in the US. I have been trying to mentally and emotionally process what has

There is a reckoning unfolding that we would avoid if we could – unless we are one of the people who have been crying out for it, praying for it, watching the horizon for it. But the people who pray for revival and the people who pray for reckoning aren’t always the same. In the open air of summer camp

A Note From The Editor: Recently I asked clergy members from several Wesleyan Methodist denominations in the United States about what it’s been like coping with a pandemic. Ministers in other parts of the world have experienced these dynamics before, and pastors a hundred years ago went through this in America. For many church leaders in the U.S., these have

Pastors and denominational leaders face tough decisions right now. The Christian faith is inherently embodied; we gather, we meet, we celebrate the Incarnation – the Word Made Flesh. For millenia, we’ve celebrated the Eucharist, finding Christ’s presence in the tangible – wine and bread, a burning grace. The Christian faith is also inherently self-sacrificial; we mend, we serve, we search

It was after Easter. The disciples were told to wait for Jesus in Galilee. But did they have to wait by sitting and doing nothing? “I’m going fishing,” said Peter. And why not? It made perfect sense. Fishing was their livelihood. They may as well make some money while waiting. So they all piled into a boat and shoved off.

If you are you struggling to make decisions about policy and how to communicate those decisions to your church during this chaotic time, you are not alone. In this new normal of remote church, much consumes our day-to-day activities. It is difficult to plan and communicate future steps.

Here are five daily meditations on wisdom, bite-sized and brief enough to fit between Zoom calls. Each contains a timely word of wisdom. Breathe these in during a moment of solitude, with housemates, or as a family.
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