Three Lessons from 54 Hours in Lagos by Kim Reisman
Although email and video conferencing are effective tools, there is nothing quite like meeting face to face – praying, eating, laughing, planning, hoping, and learning together.
Although email and video conferencing are effective tools, there is nothing quite like meeting face to face – praying, eating, laughing, planning, hoping, and learning together.

Take some time each day this week to thank God for the ways he is cleansing you.

Funny, the things we can learn from friends who do drugs. In the world of meth users, tweaking is a thing. That’s the term users use for the frantic and compulsive behaviors that tend to surface when you’re strung out on meth. Tweaking is obsession with an activity — any activity — like cleaning or searching through drawers or picking
As we enter a season of offering thanks in the United States, consider what proportion of your prayers express gratitude.
The church has always been challenged in maintaining an effective and healthy witness of the faith beyond the walls of its buildings. Every revival throughout the history of the church was started because the fellowship of believers was awakened by the Spirit to witness to their faith in public settings. This movement from the private (or inward) faith behavior to an intentional engagement
When we participate together in worship, we not only allow God to form and shape our hearts, we allow other Christians to serve as channels of God’s grace in our lives.
The bravery, chutzpah, faithfulness, love, and kindness of these women remind us that leadership in the kingdom of God comes in many forms, if only we have eyes to see.
We serve because God calls us through his Word to participate in his mission of reaching out and loving people from every nation and culture.
My experience in the Eternal City taught me three important things about evangelism.
Even though these men stood at a distance, Jesus saw them. Jesus made a choice to see these men.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.

Whether you’re reading this at home or at work, let me ask you a question. What sort of signal do you give your neighbors? Do you extend welcoming hospitality or have you constructed walls for your personal safe haven? Go Home Ranch My wife and I once hired a handyman to build a lattice fence that would enclose a giant
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.

As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.

We live in a world where people need to meet Jesus. I guess that’s always been the case. There’s never been a time, in human history, where people have not needed that relationship with God. God created us for relationship with him. Everything in our life flows from that relationship. Here’s the thing. Once we have entered into relationship with
Christ’s self-giving love overcomes human hatred while at the same time creating space within Christ to receive estranged humanity.

A few days ago I visited a mercy ministry in another town as part of our preparation and planning for building a capacity-building ministry in our community. Talking with the director of the ministry I visited, I was reminded again of just how many beautiful souls there are in the world. I keep running into people who care deeply about
“The writer who contends we lost our soul when we adopted the mission statement inisists that, “love God, love neighbor” would be a better mission statement from a “Wesleyan” perspective. Would you not think that love for our neighbor compels us to share Christ with them, that doing justice and loving mercy is for the transformation of the world and
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