This is the sixth and final article in a series of articles Maxie is writing about the beliefs behind our views of evangelism. Check out the prior articles on Wesleyan Accent (first, second, third, fourth, and fifth). Natalie Sleeth has given us one of the most popular hymns written during the past fifty years, “Hymn of Promise.” The last two
I live in an area that is susceptible to hurricanes and other tropical weather. Frequently, when my neighbors and I talk about these big storms, you will hear the phrase, “Not if but when the storm comes…” Throughout the year we prepare our homes, our churches, and our businesses to face the wrath of the storms that will eventually come
In a previous blog, we considered the nature of grace. Grace was a core issue in Wesley’s theology. He sounded the note of grace strongly in opposition to a doctrine of predestination. The doctrine of predestination has as its center an understanding of grace being limited. For Wesley, grace is not limited – it is universal. It is “free in
Scripture Focus: “The Israelite cry for help has come to me, and I’ve seen for myself how cruelly they’re being treated by the Egyptians. It’s time for you to go back: I’m sending you to Pharaoh to bring my people, the People of Israel, out of Egypt.” Moses answered God, “But why me? What makes you think that I could
This is the fourth article in a series of articles Maxie is writing about the beliefs behind our views of evangelism. Click here for the first article, here for the second, and here for the third. In my reflection on evangelism I have made three bold claims. What you think about Christ determines what you do about evangelism. If we
It could happen to you today. It could happen in a coffee shop, in the car, in the gym, on the phone, at work, or at church. Someone may ask you a question that takes your breath away. The question might come from a colleague, a new friend, or a family member. “Why are you a Christian? You seem like
This is the third article in a series of articles Maxie is writing about the beliefs behind our views of evangelism. Click here for the first article and here for the second. In a previous article we focused on the uniqueness of Christ, insisting that ideas have consequences. What we think about Christ determines what we do about evangelism. If
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. – I Peter 3:15 NIV I ducked into a small coffeeshop one cold, wet morning in northern China. As I sipped my
This is the second article in a series of articles Maxie is writing about the beliefs of evangelism. Click here for the first article. For most of my ministry life, over 70 years, my calling has been expressed as a pastor in a local congregation. Evangelism is a matter of the Christian community sharing the good news of a Savior
Scripture Focus: Jesus was in Bethany in the house of Simon the leper; he was at dinner when a woman came in with an alabaster jar of very costly ointment, pure nard. She broke the jar and poured the ointment on his head. Some who were there said to one another indignantly, “Why this waste of ointment? Ointment like this
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
I have heard numerous people in various ecclesial and academic contexts use this reformulation as if it were the direct equivalent of the original. What I have not heard, however, is much in the way of critical reflection upon such usage. “Stay in love with God” is perhaps easier to say (and memorize) and sounds more modern than the rather
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