We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
Every month, on the day the gate opens, the Methodist Church is present – on both sides of the wall. There is conversation. There is prayer.
And there is Holy Communion.
And everything that is hurt, everything
That seemed to us dark, harsh, shameful,
Maimed, ugly, irreparably damaged
Is in Him transformed.
The question remains. Do we really know the High God? How would our lives change if we really understood the fact that the God made real in Jesus Christ – the God of the world – loves each tribe and nation equally? How would that understanding change how we looked at other tribes and clans – even in our own
Now that we’ve celebrated God’s decision to put on flesh and bone and move into the neighborhood, we’re left with the question, what do we do now?
The word became flesh and lived among us.
The King of all creation was born as a lowly, disregarded nobody-baby. In part, that was because Mary and Joseph were nobodies. Joseph was a craftsman from the small town of Nazareth in Galilee. Mary was a young woman with an apparently questionable character. Still, they were the nobodies God wanted to use, and that was a surprise.
God creates. God redeems. Christian faith is deepened and enriched when we get the order right. This is especially true in the arena of evangelism, where our focus is often on individuals and our fervent hope that they might come into relationship with Jesus Christ. There is no doubt this is an extremely important focus. Yet something significant is lost
Maybe as we proclaim the good news that will bring great joy to all people, we ought also to recall the words of our Prince of Peace, who told us that God blesses peacemakers. Maybe in this season of peace and beyond, we need to ask how might we become more active in our peacemaking?
Word and deed come together, as intimately entwined as breathing in and breathing out. Deciding which is more important depends on which you did last.
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
At its most basic level, Christian faith is a centered, personal, relational response involving trust and obedience.
Human identity is formed as we navigate a process of separating and joining. We become most fully who we are, not when we reach independence, but when we understand our interdependence and recognize that we are both separate and connected to those around us.
As Christians, we have a great deal to say about the meaning of suffering.
The Holy Spirit is present, active, and involved with all of creation in a life-giving way.
Creation is never an extra in Christian faith; it is foundational. All else moves outward from there.
“As Christians, we have a great deal to say about the meaning of suffering.”
Let your eyes wander to places you’ve never heard of, or cities you can’t pronounce. Ask God to be at work in those places. When you’ve prayed around the world, turn the globe so you can see your home region. Picture a map being zoomed in around your house or flat, and pray for God to be at work in
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
It may just be that we don’t make connections between our experience of being in relationship with Jesus Christ and the experience of the rest of the world through massive efforts and structures. It may just be that it’s about the intimacy of crossing a footbridge to meet another in the middle.
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