What The Taj Mahal Taught Me About Love by Kim Reisman
Kim Reisman
January 10, 2018
It is not perfection that makes a love great, it is its willingness to persevere through the hardship, challenge, and pain.
It is not perfection that makes a love great, it is its willingness to persevere through the hardship, challenge, and pain.
We must become walking, talking clues pointing to the transformative power of the Holy Spirit.
The numerous physical healings performed by Jesus to alleviate human suffering are only a hint of the anguish in the heart of God’s Son for wounded humanity.
God’s love is so great, it will conquer all the world’s horrors. God’s love is so prodigious, no evil can possibly prevail against it.
“Jesus calls us at Christmas to enter into the Kingdom of Liberty, to be set free by his Father’s love.”
Advent is about an intensity of desire. It’s about deeply desiring the presence of God in our lives and our world.
In a world filled with brokenness and estrangement, poverty, violence and death, we need Godbearers.
From the beginning, God has desired a relationship of love and wholeness with something other than God.
As Christ followers, in all times and seasons, but especially during Advent and Christmas, we declare to the world that we’ve seen that great light.
That is the surprise of the Beatitudes—what appears to be a source of unhappiness, turns out to be a source of joy and blessedness.
We are called to be “strong but gentle,” called to “strive to make the right prevail,” through the light of God who is with us, who does not abandon us midday, whose purpose will not fail or crumble, who trains us to serve “a higher will.”
Every month, on the day the gate opens, the Methodist Church is present – on both sides of the wall. There is conversation. There is prayer.
And there is Holy Communion.
And everything that is hurt, everything
That seemed to us dark, harsh, shameful,
Maimed, ugly, irreparably damaged
Is in Him transformed.
The question remains. Do we really know the High God? How would our lives change if we really understood the fact that the God made real in Jesus Christ – the God of the world – loves each tribe and nation equally? How would that understanding change how we looked at other tribes and clans – even in our own
Now that we’ve celebrated God’s decision to put on flesh and bone and move into the neighborhood, we’re left with the question, what do we do now?
The word became flesh and lived among us.
The King of all creation was born as a lowly, disregarded nobody-baby. In part, that was because Mary and Joseph were nobodies. Joseph was a craftsman from the small town of Nazareth in Galilee. Mary was a young woman with an apparently questionable character. Still, they were the nobodies God wanted to use, and that was a surprise.
God creates. God redeems. Christian faith is deepened and enriched when we get the order right. This is especially true in the arena of evangelism, where our focus is often on individuals and our fervent hope that they might come into relationship with Jesus Christ. There is no doubt this is an extremely important focus. Yet something significant is lost
Maybe as we proclaim the good news that will bring great joy to all people, we ought also to recall the words of our Prince of Peace, who told us that God blesses peacemakers. Maybe in this season of peace and beyond, we need to ask how might we become more active in our peacemaking?
Word and deed come together, as intimately entwined as breathing in and breathing out. Deciding which is more important depends on which you did last.
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