Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
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On a recent hot summer day, I pulled down the flap of my mailbox and discovered an official-looking summons. For the first time in my life, I had Jury Duty – those dreaded words that bring pained expressions to millions of Americans every year. Being a woman of a thousand and one opinions, however, I immediately waved the paper under
In elementary school, children learn about endangered species, those animals that have become so uncommon that their ongoing existence as a species is at risk. Endangered animals need special protection and care in order to have an increased chance of survival, growth, and flourishing. The idea of endangered species recently got me thinking about another domain of life, the virtues.
H. Richard Niebuhr summed up the mainline Protestant view on the coming kingdom of God with the statement: “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” Sharp words. Niebuhr was writing in the 1930s. But it might as well have been yesterday. Many Christians in our
Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
Elijah was on the run. He had fled the wrath of his archenemy, Jezebel. The Queen had sworn to kill Elijah. The prophet had just defeated her priests and had proven their god, Ba’al, was nothing more than a lump of stone. Jezebel was furious. So Elijah ran… He ran into the desert. He left servant and friend behind. Eventually
I love accents! I could listen to someone from Boston say “Harvard” all day. I could hear someone from England say “Cheers” and never cease to be intrigued. Accents are interesting to people who speak the same language because they highlight real difference (someone sounds truly different, or I sound truly different to them) but there is also a meaningful
I‘m a Wesleyan by choice, though I have a great legacy of Christian experience from other traditions. My grandfather, Lewis Dunnam, was a Freewill Baptist preacher – the closest to a “circuit rider” we have in our family. He “walked” his circuit in rural Mississippi. I grew up in Southern and Missionary Baptist churches, but experienced throughout my childhood and
Hypermobility. Transience. Individualism. Consumerism. Nationalism. Add to those descriptors the second half of the great commandment: Love your neighbor as yourself. And what do you get? Helicopter love. Helicopter Love* A helicopter love, or lifestyle, is one in which a person has a place to live (a safe haven), but they hop into a virtual helicopter to fly to the various
Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass, they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may
Advent reminds us that Christmas is not a sentimental, consumerist, family-friendly holiday, but is a season of radical political subversion, the downfall of the mighty, and an upturning of the hierarchies of the world. Seeing Christmas in fresh perspective begins with participating in the biblical narrative of God’s preferential option for the poor, forgotten, and imperfect.
The brilliance of the World Methodist Conference is still shifting through my mind, light through a suncatcher hanging on a window. The days in Houston were color, sound, faces, laughter, weeping, worship, intensity, frustration, revelation. I met people and forgot names. I met people and remembered names. I saw textiles woven with Methodist patterns, saris shimmering, archbishop caps velvety and
What neighborhood, out of all the ones you’ve lived in, has been your favorite? Was it a quiet small town street lined with tall trees? Was it a bustling corner of a large, noisy city? Was it a distant, rural farm, the air scratched with the clucking of chickens? Was it a small cottage on the edge of the windy
Are you content to have unfulfilled needs in your life? Most of us aren’t. We want enough for today, plus extra stored away for the future. Yet our longing for more than enough is often limited to what we can see and touch. Jesus told us that these things would never satisfy. He taught that only God can fulfill our
But such things apply to Joy, if at all, in a far diminished way. I sing the Lord’s Prayer to her, but she’ll never learn to pray. We’ll bring her to church, but she’ll never learn the basics of the faith. We’ll take care of her physically, but to what extent can we really meet her spiritual needs?
Recently Wesleyan Accent spoke with Dr. Aaron Perry on Leadership in the Wesleyan Way, a volume he edited with Dr. Bryan Easley. Wesleyan Accent: This summer, you and Bryan Easley published a 450-page collection of essays on “Leadership the Wesleyan Way: An Anthology for Forming Leaders in Wesleyan Thought and Practice.” It’s been praised by notable voices like Dr. Jo
A Note From The Editor: Recently Wesleyan Accent posed a couple of questions to pastors and their spouses about how they pray for their children while in ministry, and how they choose to shape their kids’ experience of vocational ministry. Here are their responses. Elizabeth Glass Turner Wesleyan Accent: What are some ways you prayed for your children while
Right before I turned 14, my narrow little view of the world was rocked. The U.S. had just declared war on Iraq. I wasn’t so afraid of a war on the other side of the world as I was of the implications of this war. “Armageddon,” “World War III, “and “Christ’s return,” were just a few of the words swirling
One month ago, an American couple herded three children into a men’s room in the Istanbul, Turkey airport. The wife visibly pregnant, they settled in for the night and texted to family members in the U.S., letting them know that their flight was being delayed indefinitely – keeping some of the details to themselves. All night the parents kept vigil
I’m going to call Martha’s the honest approach. She doesn’t stand back and say things like, “Well you must have needed another angel.” Or “It must have been your will.” She looks him right in the eye and tells him exactly what she is thinking. “You let me down. You did not do what I asked you to do. You
let’s look closer at the story of Babel. The first thing we learn is that there was only one language and one people – “now the whole earth had one language and the same words” – that ought to be a red flag for us. It ought to alert us that something isn’t right.
It is a season to weed and to water and to pluck from the vine. We are in the midst of Ordinary Time on the liturgical calendar – between Pentecost and Advent, “ordinary” sounds mundane. But if it is mundane, it can also be the beautiful kind of mundane, like a long-married couple sharing their morning coffee or a gardener
When I walk him to school, and remember the proper procedure, I ask him to teach me their prayers. It changes frequently, alighting upon virtues and visions, my wife’s butterfly spirituality passing down to our son. As he teaches me their prayer, a common refrain rolls across his lips, “Lord, help me be bold and courageous.”
This congregation has a fresh, invigorated vision of proclaiming God’s Kingdom in their hometown and around the world (including an appreciation for four-legged outreach).
I’m proud to declare that the African Methodist Episcopal Zion Church is my church. It’s my church of birth, it’s my church of choice, and it’s the church I love. It is known by many as “The Freedom Church,” and this I do not take lightly. Yet, while no church can ever claim to be perfect, the church must at
I love that concept, that whenever we pray, “your kingdom come, your will be done on earth as it is in heaven,” we are committing ourselves as Christ followers and churches to fashioning foretastes of the world to come in the here and now.
A note about the following reflections from Black and Hispanic clergy: These accounts have been given by denominational leaders, academics and clergy from across Wesleyan Methodist denominations. As a white editor, I have been keenly conscious of the weight of holding these testimonies with care and respect. Content has been edited for length. As much as possible, editorial work has
How inspiring to recall that God’s Kingdom cannot be contained, and that fresh movements of the Holy Spirit continually reinvigorate gatherings of Christ followers.
